4167. muq
Lexical Summary
muq: To decay, to waste away, to pine

Original Word: מוּק
Part of Speech: Verb
Transliteration: muwq
Pronunciation: mook
Phonetic Spelling: (mook)
KJV: be corrupt
NASB: mock
Word Origin: [a primitive root]

1. to jeer, i.e. (intens.) blaspheme

Strong's Exhaustive Concordance
be corrupt

A primitive root; to jeer, i.e. (intens.) Blaspheme -- be corrupt.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to mock, deride
NASB Translation
mock (1).

Brown-Driver-Briggs
[מוּק, מִיק] verb mock, deride (Aramaic Pa`el מַיֵּיק, , and Aph`el אָמֵיק); — Imperfect3masculine plural (probably Hiph`il) יָמִ֫יקוּ Psalm 73:8 ("" וִידַבְּרוּ בְּרָע).

מוֺקֵד, מוֺקְדָה see יקד.

מוֺקֵשׁ see יקשׁ.

Topical Lexicon
Overview

Strong’s Hebrew 4167 (מוּק) surfaces once in the Old Testament, in Psalm 73:8, where Asaph laments that the ungodly “mock and wickedly speak of oppression.” Although rare, the verb embodies a theme that threads through the whole canon: the arrogance of the wicked who belittle God, His people, and His ways.

Biblical Occurrence and Context

Psalm 73 traces the inner struggle of a worship-leader who nearly stumbles when he observes the apparent ease of the wicked. Verse 8 pinpoints one of their distinguishing traits: verbal derision. The mockery (yemuqu) is not playful banter; it is malicious speech born of pride (73:6) and unbelief (73:11). Its target is both humanity (“oppression”) and God (“the Most High”). Asaph’s eventual entry “into the sanctuary of God” (73:17) reveals the outcome of such mockers: “Surely You set them on slippery ground” (73:18). Thus the lone occurrence of מוּק is strategically placed in a psalm that exposes the brevity of arrogant scorn when seen from an eternal vantage point.

The Sin of Mockery in Scripture

Though מוּק itself is rare, Scripture repeatedly condemns the attitude it signifies.
Proverbs 21:24 calls the mocker “proud” and “arrogant.”
Isaiah 28:22 warns, “Now therefore do not mock, or your bonds will become heavier.”
Galatians 6:7 lifts the principle to a cosmic scale: “Do not be deceived: God is not mocked.”
Psalm 1:1 contrasts the blessed man who refuses to “sit in the seat of scoffers” with those who do.

The prevalence of other Hebrew and Greek terms for scoffing underscores the universality of the sin, even where מוּק itself is not used.

Historical Background

In the ancient Near East, mocking was a public weapon. Courtroom satire, battlefield taunts (1 Samuel 17:43), and civic ridicule (Nehemiah 2:19) all aimed to shame and demoralize opponents. Insults were often shouted from city walls or scrawled on ostraca. Such derision carried real social and even legal weight; to be publicly mocked was to be discredited. Asaph’s generation would have instantly recognized the peril of a society where such speech was unchecked.

Theological Significance

1. Divine Justice. Mockery is portrayed as self-destructive. “The Lord scorns the scornful but gives grace to the humble” (Proverbs 3:34). The reciprocity embedded in this proverb echoes Asaph’s observation that mockers eventually reap what they sow.
2. Human Dignity. Because humans are made in God’s image, to belittle others is to assault the Imago Dei and, indirectly, the Creator (James 3:9-10).
3. Covenant Fidelity. Israel’s Torah demanded speech that upheld truth and neighbor-love (Leviticus 19:16). Mockery violated that ethic and invited covenant curses (Deuteronomy 28:37).

Christological Reflection

The Gospels record that Jesus experienced the full fury of human contempt: “They knelt down before Him and mocked Him” (Matthew 27:29). The cross exposes the ugliness of derision but also displays divine patience; Christ “did not retaliate” (1 Peter 2:23). His resurrection vindicates righteousness and guarantees judgment on persistent scoffers (Psalm 2:4–5; Acts 17:31).

Practical and Ministry Implications

• Pastoral Care. Victims of ridicule, whether young believers in a hostile campus or elders maligned for biblical convictions, can find solidarity with Asaph and ultimately with Christ.
• Preaching. Psalm 73 offers a homiletic path: describe the allure of arrogant speech, confess the temptation to envy, and lead hearers into the sanctuary where God’s perspective prevails.
• Discipleship. Believers cultivate speech that “gives grace to those who hear” (Ephesians 4:29). Mockery, sarcasm, and online shaming are renounced as works of the flesh.
• Apologetics. When Christianity is caricatured in public discourse, gentleness and respect (1 Peter 3:15) remain the biblical alternative to retaliatory scorn.

Related Concepts

Scoffer (לֵץ; Proverbs 9:7), derision (לַעַג; Psalm 2:4), revile (חרף; 1 Samuel 17:45), blaspheme (Greek βλασφημέω; Acts 13:45). Each term highlights facets of contemptuous speech that stands opposed to the fear of the Lord.

Summary

Strong’s 4167 מוּק, though appearing only once, crystallizes a decisive biblical warning: arrogant mockery thrives for a moment but meets an unyielding divine justice. The righteous, looking to the mocked yet triumphant Christ, are called to reject derision, trust God’s verdict, and speak words that build up rather than tear down.

Forms and Transliterations
יָמִ֤יקוּ ׀ ימיקו yā·mî·qū yaMiku yāmîqū
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 73:8
HEB: יָמִ֤יקוּ ׀ וִידַבְּר֣וּ בְרָ֣ע
NAS: They mock and wickedly speak
KJV: They are corrupt, and speak wickedly
INT: mock speak and wickedly

1 Occurrence

Strong's Hebrew 4167
1 Occurrence


yā·mî·qū — 1 Occ.

4166
Top of Page
Top of Page