4314. Me Zahab
Lexical Summary
Me Zahab: Waters of Gold

Original Word: מֵי זָהָב
Part of Speech: Proper Name Masculine
Transliteration: Mey Zahab
Pronunciation: may zah-HAHV
Phonetic Spelling: (may zaw-hawb')
KJV: Mezahab
NASB: Mezahab
Word Origin: [from H4325 (מַיִם - water) and H2091 (זָהָב - gold), water of gold]

1. Me-Zahab, an Edomite

Strong's Exhaustive Concordance
Mezahab

From mayim and zahab, water of gold; Me-Zahab, an Edomite -- Mezahab.

see HEBREW mayim

see HEBREW zahab

NAS Exhaustive Concordance
Word Origin
from mayim and zahab
Definition
an Edomite
NASB Translation
Mezahab (2).

Brown-Driver-Briggs
מֵי זָהָב proper name, masculine an Edomite Genesis 36:39 (ᵐ5 Μεζοοβ, ᵐ5L Μαιζοοβ) = 1 Chronicles 1:50 (ᵐ5L Μαιζααβ).

Topical Lexicon
Name and Meaning

Mezahab (“waters of gold”) combines imagery of life-giving water with the splendor of precious metal, evoking abundance and prosperity. The compound suggests a heritage marked by material plenty, yet it also hints at the fleeting nature of worldly riches when compared with lasting covenant blessing.

Occurrences in Scripture

Genesis 36:39
1 Chronicles 1:50

Both references appear in parallel king-lists of Edom, identifying Mezahab as the maternal grandfather of Mehetabel, wife of the Edomite king Hadad (also called Hadar).

Genealogical Context

The Edomite regnal record in Genesis 36 and its repetition in 1 Chronicles trace the ruling line of Esau’s descendants prior to any monarch in Israel. Mezahab stands two generations above the throne:

Mezahab → Matred → Mehetabel → married to King Hadad/Hadar.

Thus his name forms part of the royal pedigree through which Edom’s eighth king strengthens legitimacy by marriage. The text offers no further biographical detail, underscoring how Scripture sometimes preserves only the essential links needed to record divine dealings with nations surrounding Israel.

Historical Background

The reigns listed in Genesis 36 predate Saul’s coronation (1 Samuel 11). Edom, dwelling south of the Dead Sea, achieved early political organization, reflecting the fulfillment of Isaac’s prophecy that Esau’s line would become “a nation” (Genesis 27:40). Mezahab’s appearance therefore anchors the narrative in the wider scope of Genesis: God is faithful to promises made to the patriarchs, even while neighboring peoples rise and fall.

Spiritual and Theological Implications

1. Sovereignty over Nations

By naming foreign rulers and their families, the inspired record declares divine supervision of all kingdoms (Psalm 22:28). Mezahab’s wealth-tinged name reminds readers that God, not gold, orders history (Haggai 2:8).

2. Wealth and Transience

The golden motif contrasts with the brevity of Mezahab’s scriptural mention. Riches may secure status for a season, but only allegiance to the Lord endures. “Riches do not endure forever” (Proverbs 27:24).

3. Lineage and Legacy

Though outside the covenant line, Mezahab’s inclusion shows that every human account fits within God’s redemptive tapestry. His grandson-in-law’s eventual defeat by David’s commanders (1 Kings 11:15-16) illustrates how God advances His purposes even through foreign dynasties.

Ministry Applications

• Stewardship: Followers of Christ can employ material resources for eternal gain, knowing that earthly “waters of gold” evaporate without kingdom investment (Matthew 6:19-21).
• Genealogy and the Gospel: Just as Edomite names matter to God, modern believers find identity not in ancestry or wealth but in adoption through Christ (Galatians 3:29).
• Mission to the Nations: Mezahab’s record encourages engagement with all peoples, confident that God is already writing their histories into His larger plan.

Typological Reflections

Edom frequently symbolizes proud opposition to Israel. A figure named for opulence appearing fleetingly anticipates the ultimate downfall of earthly glory before the “King of kings” (Revelation 19:16). In contrast, Jesus offers “living water” (John 4:10), a far greater treasure than Mezahab’s imagined streams of gold.

Summary

Mezahab, though mentioned only twice, provides a snapshot of Edomite affluence, the divine ordering of international affairs, and the biblical theme that earthly wealth cannot secure enduring honor. His name glitters briefly on the pages of Scripture, pointing readers beyond temporal riches to the everlasting riches found in God’s covenant and Christ’s kingdom.

Forms and Transliterations
זָהָֽב׃ זהב׃ zā·hāḇ zāhāḇ zaHav
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 36:39
HEB: בַּ֖ת מֵ֥י זָהָֽב׃
NAS: of Matred, daughter of Mezahab.
KJV: of Matred, the daughter of Mezahab.
INT: of Matred daughter of Mezahab

1 Chronicles 1:50
HEB: בַּ֖ת מֵ֥י זָהָֽב׃
NAS: of Matred, the daughter of Mezahab.
KJV: of Matred, the daughter of Mezahab.
INT: of Matred the daughter of Mezahab

2 Occurrences

Strong's Hebrew 4314
2 Occurrences


zā·hāḇ — 2 Occ.

4313
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