4348. mikvah
Lexical Summary
mikvah: Gathering, collection, hope, reservoir, pool

Original Word: מִכְוָה
Part of Speech: Noun Feminine
Transliteration: mikvah
Pronunciation: mik-VAH
Phonetic Spelling: (mik-vaw')
KJV: that burneth, burning
NASB: burn
Word Origin: [from H3554 (כָּוָה - scorched)]

1. a burn

Strong's Exhaustive Concordance
that burns, burning

From kavah; a burn -- that burneth, burning.

see HEBREW kavah

NAS Exhaustive Concordance
Word Origin
from kavah
Definition
a burnt spot, scar of a burn
NASB Translation
burn (5).

Brown-Driver-Briggs
מִכְוָה noun feminine burnt-spot, scar of a burn; מִכְוַתאֵֿשׁ Leviticus 13:24; מִכְוָה Leviticus 13:24; Leviticus 13:25; Leviticus 13:28; Leviticus 13:28 (all P).

כּוֺכָב see below כבב.

Topical Lexicon
Occurrences and Immediate Context

מִכְוָה appears exclusively in Leviticus 13:24–28, where the priest is instructed how to evaluate a skin disorder that develops in the scar tissue of a burn. Twice in verse 24, once in verse 25, and twice in verse 28, the word designates the underlying burn over which a suspicious lesion has arisen.

Leviticus 13:24: “If the body sustains a burn from fire and the raw area becomes a reddish-white or white spot, the priest is to examine it.”

The remaining occurrences expand the diagnostic criteria and the period of quarantine. In every case, מִכְוָה marks the injury itself, distinguishing it from subsequent discolorations that might signal serious disease.

Medical and Ritual Significance

Ancient Near-Eastern medicine recognized that damaged tissue could be an entry point for infection. Israel’s law, however, integrates that observation into a larger theological framework: holiness requires wholeness. Because the tabernacle represented the dwelling of a holy God among His people, anything that symbolized decay or death was carefully screened out. A burn scar was not automatically defiling, but any abnormal change over the scar had to be inspected to guard the camp from what Scripture calls “leprosy,” a broad term for progressive skin disease.

Burns, unlike other wounds, place living flesh in direct contact with fire—an element often associated with judgment (Genesis 19:24; Numbers 11:1) and purification (Numbers 31:23). The legislation therefore protects both physical health and covenantal purity, reminding Israel that they must be vigilant against hidden corruption.

Levitical Procedure and Priestly Ministry

The priest’s role was twofold: medical examiner and spiritual guardian. In the case of מִכְוָה:

1. He examined color, depth, and hair in the lesion (Leviticus 13:25).
2. If the signs pointed toward disease, immediate exclusion (“unclean”) followed.
3. Ambiguous cases required a seven-day isolation, a re-examination, and, if the spot “has faded and is not deeper than the skin” (Leviticus 13:28), declaration of cleanness.

This procedure upheld justice and mercy: no one was pronounced unclean without evidence, yet the congregation was shielded from danger. The priestly ministry thus prefigures Christ, our High Priest, who discerns the thoughts and intentions of the heart (Hebrews 4:13-14) and separates sin from righteousness.

Spiritual Lessons and Typology

1. Hidden Threats: A burn’s outward healing can mask internal infection. Similarly, forgiven believers must still watch for lingering sin that can re-emerge (1 Corinthians 10:12).
2. The Fire of Trial: Burns usually result from exposure to fire. Scripture likens trials to refining fire (1 Peter 1:7). Properly endured, they purify; improperly faced, they can leave weaknesses where corruption may re-enter.
3. Priest-Mediated Cleansing: Just as the Israelite with a possible burn infection submitted to the priest, so believers submit to the searching gaze of Christ through the Word and Spirit (Psalm 139:23-24).

Historical Insight

Extra-biblical texts show contemporary cultures isolating victims of severe skin disease, but Israel’s law is unique in rooting such isolation in holiness rather than mere sanitation. Unlike pagan rituals that sought to appease capricious deities, Leviticus grounds every medical step in covenant obedience to the God who both judges and heals (Exodus 15:26).

Practical Application for Ministry

Pastoral care often encounters “burns”—past traumas or sins—that seem resolved but later develop unhealthy symptoms. Following the Levitical pattern:
• Examine honestly: employ Scripture to assess heart conditions.
• Quarantine wisely: create safe spaces for accountability and healing.
• Restore fully: pronounce the gospel’s assurance of cleanness when repentance and evidence warrant it (1 John 1:9).

By understanding מִכְוָה and its regulations, modern ministry gains a model for discerning hidden dangers, guarding communal holiness, and extending compassionate restoration.

Forms and Transliterations
בַּמִּכְוָ֖ה במכוה הַמִּכְוָ֖ה הַמִּכְוָ֗ה המכוה מִכְוַת־ מכות־ bam·miḵ·wāh bammichVah bammiḵwāh ham·miḵ·wāh hammichVah hammiḵwāh michvat miḵ·waṯ- miḵwaṯ-
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 13:24
HEB: יִהְיֶ֥ה בְעֹר֖וֹ מִכְוַת־ אֵ֑שׁ וְֽהָיְתָ֞ה
NAS: in its skin a burn by fire,
KJV: whereof [there is] a hot burning, and the quick
INT: sustains skin A burn fire becomes

Leviticus 13:24
HEB: וְֽהָיְתָ֞ה מִֽחְיַ֣ת הַמִּכְוָ֗ה בַּהֶ֛רֶת לְבָנָ֥ה
NAS: and the raw [flesh] of the burn becomes
KJV: and the quick [flesh] that burneth have a white
INT: becomes and the raw the burn A bright white

Leviticus 13:25
HEB: צָרַ֣עַת הִ֔וא בַּמִּכְוָ֖ה פָּרָ֑חָה וְטִמֵּ֤א
NAS: it has broken out in the burn. Therefore, the priest
KJV: broken out of the burning: wherefore the priest
INT: is leprosy he the burn has broken shall pronounce

Leviticus 13:28
HEB: כֵהָ֔ה שְׂאֵ֥ת הַמִּכְוָ֖ה הִ֑וא וְטִֽהֲרוֹ֙
NAS: it is the swelling from the burn; and the priest
KJV: it [is] a rising of the burning, and the priest
INT: is dim is the swelling the burn he shall pronounce

Leviticus 13:28
HEB: כִּֽי־ צָרֶ֥בֶת הַמִּכְוָ֖ה הִֽוא׃ פ
NAS: for it is [only] the scar of the burn.
KJV: for it [is] an inflammation of the burning.
INT: for is the scar of the burn he

5 Occurrences

Strong's Hebrew 4348
5 Occurrences


bam·miḵ·wāh — 1 Occ.
ham·miḵ·wāh — 3 Occ.
miḵ·waṯ- — 1 Occ.

4347
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