4351. mekurah or mekorah
Lexical Summary
mekurah or mekorah: Source, spring, or fountain

Original Word: מְכוּרָה
Part of Speech: Noun Feminine
Transliteration: mkuwrah
Pronunciation: meh-koo-RAW
Phonetic Spelling: (mek-oo-raw')
KJV: birth, habitation, nativity
NASB: origin
Word Origin: [from the same as H3564 (כּוּר - Furnace) in the sense of dipping]

1. origin (as if a mine)

Strong's Exhaustive Concordance
birth, habitation, nativity

Or mkorah {mek-o-raw'}; from the same as kuwr in the sense of dipping; origin (as if a mine) -- birth, habitation, nativity.

see HEBREW kuwr

NAS Exhaustive Concordance
Word Origin
from kur
Definition
origin
NASB Translation
origin (3).

Brown-Driver-Briggs
[מְכֹרָה, מְכוּרָה] noun feminine origin (i.e. place of digging out?) — singular suffix אֶרֶץ מְכוּרָתָם Ezekiel 29:14; of a people, persons: plural suffix בְּאֶרֶץ מְכֻרוֺתַיִךְ Ezekiel 21:35 ("" בִּמְקוֺם אֲשֶׁר נִבְרֵאת); of Jerusalem, מְכֹדֹתַיִךְ וּמֹלְדֹתַיִךְ מֵאֶרֶץ הַכְּנַעֲנִי Ezekiel 16:3.

Topical Lexicon
Concept Overview

Strong’s Hebrew מְכוּרָה designates one’s “place of origin” or “native land.” In Ezekiel it functions as a theological marker: the prophet recalls the beginnings of peoples and rulers so that the Lord’s dealings with them may be seen as righteous, measured, and consistent with their history.

Canonical Occurrences

Ezekiel 16:3 – Jerusalem’s origin in Canaan.
Ezekiel 21:30 – the “wicked prince of Israel” judged in the land of his origin.
Ezekiel 29:14 – Egypt restored to Pathros, the land of its origin.

Historical Setting and Purpose

1. Jerusalem (Ezekiel 16:3). By reminding Jerusalem of her Canaanite origin, the Lord strips away any claim to innate superiority. Her privileges are covenantal, not ethnic.
2. Judah’s last king (Ezekiel 21:30). Zedekiah, who broke covenant with both Babylon and God, will meet judgment “in the land of your origin,” highlighting that neither foreign asylum nor self-made alliances can shield him from divine justice.
3. Egypt (Ezekiel 29:14). The promised return to Pathros foretells political diminishment, not restoration to former glory, showing that God determines the rise and fall of nations within the boundaries of their beginnings.

Theological Themes

• Divine Ownership and Sovereignty. By naming the birthplace, God asserts His sovereign right to plant or uproot peoples where they began (Acts 17:26).
• Accountability at the Source. Judgment or mercy falls in the same arena where identity was first forged (compare Genesis 3:19).
• Grace Beyond Natural Origin. Jerusalem’s Canaanite roots accentuate the Lord’s adopting grace—He loved and elevated a city with no inherent claim (Ezekiel 16:6-14).
• Humbling of Human Pride. Nations boasting in antiquity (Egypt) or supposed covenantal immunity (Judah) discover that mere origin grants no exemption from righteousness (Romans 2:11).

Prophetic Dimension

Ezekiel’s employment of מְכוּרָה challenges complacency. Origin itself becomes a courtroom witness:

“‘I will restore the fortunes of Egypt and bring them back to Pathros, the land of their origin; there they will be a lowly kingdom.’” Ezekiel 29:14

What a nation once gloried in becomes the stage for its humbling, proving the word of God unassailable.

Ministry and Discipleship Applications

1. Identity. Believers honor physical heritage yet ground self-worth in the new birth (John 3:3; 1 Peter 1:3).
2. Repentance. Like Jerusalem, churches must remember “where you have fallen” (Revelation 2:5) and return to covenant fidelity.
3. Missions. God’s concern for “places of origin” legitimizes contextualized ministry: the gospel addresses people within their own cultures while calling them into Christ’s kingdom.
4. Pastoral Care. Reminding individuals of their natural origins can lead to testimonies of grace—how God redeems family histories for His glory.

Christological Trajectory

Jesus the Messiah, though born in Bethlehem and raised in Nazareth, declares, “I came down from heaven” (John 6:38). His heavenly origin qualifies Him to grant believers a new, eternal מְכוּרָה: “our citizenship is in heaven” (Philippians 3:20). Thus, Ezekiel’s motif finds ultimate fulfillment in the church’s union with the One whose birthplace is divine.

Summary

מְכוּרָה, appearing only three times, anchors Ezekiel’s message in the concrete realities of national beginnings. It confronts pride, validates judgment, magnifies grace, and directs the reader to find lasting identity not in earthly nativity but in the redemptive purposes of God revealed consummately in Jesus Christ.

Forms and Transliterations
מְכֹרֹתַ֙יִךְ֙ מְכֻרוֹתַ֖יִךְ מְכֽוּרָתָ֑ם מכורתם מכרותיך מכרתיך mə·ḵō·rō·ṯa·yiḵ mə·ḵū·rā·ṯām mə·ḵu·rō·w·ṯa·yiḵ mechoroTayich mechuraTam mechuroTayich məḵōrōṯayiḵ məḵūrāṯām məḵurōwṯayiḵ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 16:3
HEB: יְהוִה֙ לִיר֣וּשָׁלִַ֔ם מְכֹרֹתַ֙יִךְ֙ וּמֹ֣לְדֹתַ֔יִךְ מֵאֶ֖רֶץ
NAS: to Jerusalem, Your origin and your birth
KJV: unto Jerusalem; Thy birth and thy nativity
INT: GOD to Jerusalem your origin and your birth the land

Ezekiel 21:30
HEB: נִבְרֵ֛את בְּאֶ֥רֶץ מְכֻרוֹתַ֖יִךְ אֶשְׁפֹּ֥ט אֹתָֽךְ׃
NAS: in the land of your origin, I will judge
KJV: in the land of thy nativity.
INT: were created the land of your origin will judge

Ezekiel 29:14
HEB: עַל־ אֶ֖רֶץ מְכֽוּרָתָ֑ם וְהָ֥יוּ שָׁ֖ם
NAS: to the land of their origin, and there
KJV: into the land of their habitation; and they shall be there a base
INT: unto the land of their origin become and there

3 Occurrences

Strong's Hebrew 4351
3 Occurrences


mə·ḵō·rō·ṯa·yiḵ — 1 Occ.
mə·ḵū·rā·ṯām — 1 Occ.
mə·ḵu·rō·w·ṯa·yiḵ — 1 Occ.

4350
Top of Page
Top of Page