Romans 2:11
New International Version
For God does not show favoritism.

New Living Translation
For God does not show favoritism.

English Standard Version
For God shows no partiality.

Berean Standard Bible
For God does not show favoritism.

Berean Literal Bible
For there is no partiality with God.

King James Bible
For there is no respect of persons with God.

New King James Version
For there is no partiality with God.

New American Standard Bible
For there is no partiality with God.

NASB 1995
For there is no partiality with God.

NASB 1977
For there is no partiality with God.

Legacy Standard Bible
For there is no partiality with God.

Amplified Bible
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

Christian Standard Bible
For there is no favoritism with God.

Holman Christian Standard Bible
There is no favoritism with God.

American Standard Version
for there is no respect of persons with God.

Contemporary English Version
God doesn't have any favorites!

English Revised Version
for there is no respect of persons with God.

GOD'S WORD® Translation
God does not play favorites.

Good News Translation
For God judges everyone by the same standard.

International Standard Version
because God does not show partiality.

Majority Standard Bible
For God does not show favoritism.

NET Bible
For there is no partiality with God.

New Heart English Bible
For there is no partiality with God.

Webster's Bible Translation
For there is no respect of persons with God.

Weymouth New Testament
For God pays no attention to this world's distinctions.

World English Bible
For there is no partiality with God.
Literal Translations
Literal Standard Version
For there is no favor by appearance with God,

Berean Literal Bible
For there is no partiality with God.

Young's Literal Translation
For there is no acceptance of faces with God,

Smith's Literal Translation
For there is no distinction of persons with God.
Catholic Translations
Douay-Rheims Bible
For there is no respect of persons with God.

Catholic Public Domain Version
For there is no favoritism with God.

New American Bible
There is no partiality with God.

New Revised Standard Version
For God shows no partiality.
Translations from Aramaic
Lamsa Bible
For there is no respect of persons with God.

Aramaic Bible in Plain English
For there is no partiality with God.
NT Translations
Anderson New Testament
for there is no respect of persons with God.

Godbey New Testament
For there is no respect of persons with God.

Haweis New Testament
for there is no acceptance of persons with God.

Mace New Testament
since with God there is no respect of persons.

Weymouth New Testament
For God pays no attention to this world's distinctions.

Worrell New Testament
for there is no respect of persons with God;

Worsley New Testament
for there is no respect of persons with God.

Additional Translations ...
Audio Bible



Context
God's Righteous Judgment
10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. 11For God does not show favoritism. 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.…

Cross References
Acts 10:34
Then Peter began to speak: “I now truly understand that God does not show favoritism,

Galatians 2:6
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

Ephesians 6:9
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.

Colossians 3:25
Whoever does wrong will be repaid for his wrong, and there is no favoritism.

James 2:1
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.

James 2:9
But if you show favoritism, you sin and are convicted by the law as transgressors.

1 Peter 1:17
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.

Deuteronomy 10:17
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

2 Chronicles 19:7
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

Job 34:19
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

Proverbs 24:23
These also are sayings of the wise: To show partiality in judgment is not good.

Proverbs 28:21
To show partiality is not good, yet a man will do wrong for a piece of bread.

Matthew 22:16
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.

Luke 20:21
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

John 7:24
Stop judging by outward appearances, and start judging justly.”


Treasury of Scripture

For there is no respect of persons with God.

Deuteronomy 10:17
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Deuteronomy 16:19
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Chronicles 19:7
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

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Acceptance Attention Different Distinctions Faces Favoritism Partiality Pays Persons Respect Show Shows World's
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Romans 2
1. No excuse for sin.
6. No escape from judgment.
14. Gentiles cannot;
17. nor Jews.














For God
The phrase "For God" sets the foundation of the verse, pointing directly to the divine nature and character of God. In the Greek, "Theos" is used, which is a term that encompasses the fullness of God's attributes—His omniscience, omnipotence, and omnipresence. This opening phrase reminds us that the subject is the Creator of the universe, who is sovereign and just. In the context of Romans, Paul is addressing both Jews and Gentiles, emphasizing that God’s authority and judgment are universal and not limited to a specific group.

does not show favoritism
The Greek term used here is "prosōpolēmpsia," which literally means "to receive the face." This idiom refers to the practice of judging based on external appearances or social status. In the ancient world, favoritism was common, with people often judged by their wealth, position, or ethnicity. However, Paul asserts that God’s judgment is impartial. This is a radical statement in the context of first-century Roman society, where social hierarchies were deeply entrenched. Theologically, this phrase underscores the fairness and justice of God. It assures believers that God’s love and salvation are available to all, regardless of their background. This aligns with the broader biblical narrative that God’s grace is extended to all humanity, as seen in passages like Galatians 3:28, which declares that there is neither Jew nor Greek, slave nor free, male nor female, for all are one in Christ Jesus.

(11) Respect of persons.--Regard for the external circumstances of a man as opposed to his internal condition; here, especially, "regard for the circumstances of birth and race." (Comp. Acts 10:34; Galatians 2:6; Ephesians 6:9; Colossians 3:25; James 2:1; James 2:9.) It is interesting to observe the phrase appearing in such different quarters. The great result of the Christian revelation was to break down the belief in race-religions--the "middle wall of partition," as St. Paul calls it. . . .

Parallel Commentaries ...


Greek
For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

does not show
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

favoritism.
προσωπολημψία (prosōpolēmpsia)
Noun - Nominative Feminine Singular
Strong's 4382: Partiality, favoritism. From prosopoleptes; partiality, i.e. Favoritism.


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NT Letters: Romans 2:11 For there is no partiality with God (Rom. Ro)
Romans 2:10
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