4689. matsoq
Lexical Summary
matsoq: distress, anguish

Original Word: מָצוֹק
Part of Speech: Noun Masculine
Transliteration: matsowq
Pronunciation: maw-tsoke'
Phonetic Spelling: (maw-tsoke')
KJV: anguish, distress, straitness
NASB: distress, anguish
Word Origin: [from H6693 (צּוּק - oppress)]

1. a narrow place, i.e. (abstractly and figuratively) confinement or disability

Strong's Exhaustive Concordance
anguish, distress

From tsuwq; a narrow place, i.e. (abstractly and figuratively) confinement or disability -- anguish, distress, straitness.

see HEBREW tsuwq

NAS Exhaustive Concordance
Word Origin
from tsuq
Definition
straits, stress
NASB Translation
anguish (1), distress (5).

Brown-Driver-Briggs
מָצוֺק noun [masculine] straitness, straits, stress; — always absolute ׳מ; — ׳כָּלאִֿישׁ מ 1 Samuel 22:2 every man of straits (in straits); ׳בְּמָצוֺר וּבְמ Deuteronomy 28:53,55,57; Jeremiah 19:9 (all of national straits); מְצָאוּנִי ׳צַרוּֿמ Psalm 119:143; perhaps read מָצוֺק also Psalm 32:6, for מצא רק, compare Du Br.

Topical Lexicon
Scope and Sense

מָצוֹק portrays intense external pressure that forces a person or community into a place of desperation. Whether describing the horrors of siege warfare or the inward crushing of the soul, the word consistently depicts circumstances in which human resources are exhausted and divine intervention is the only hope.

Occurrences in Scripture

Deuteronomy 28:53, 55, 57 form a triad within the covenant curses, forecasting the ghastly realities of siege that would come upon a disobedient Israel. 1 Samuel 22:2 shows the term on the personal level: “Everyone who was in distress, or in debt, or discontented gathered to him,” highlighting how David became a rallying point for those experiencing social and economic pressure. Psalm 119:143 connects physical hardship with spiritual resolve: “Trouble and distress have overtaken me, yet Your commandments are my delight.” Jeremiah 19:9 returns to national judgment, predicting cannibalism “because of the stress and siege your enemies will inflict on you.”

Covenant Judgment and Siege Warfare

The Deuteronomic passages locate מָצוֹק in the Mosaic covenant’s sanctions. Siege was the ultimate instrument of judgment: walls become cages, supply lines are cut, and desperation reaches cannibalistic extremes. The prophetic literature later records these very punishments during the Assyrian and Babylonian campaigns, underscoring the reliability of God’s word (compare 2 Kings 6:24-29; Lamentations 2:20).

From National Crisis to Personal Anguish

While siege imagery dominates the national scenes, 1 Samuel 22:2 and Psalm 119:143 demonstrate that מָצוֹק also describes personal hardship. Distressed Israelites gravitated to David, prefiguring Christ as the ultimate refuge for the oppressed (Matthew 11:28-30). The psalmist, surrounded by distress, turns to God’s commandments for delight, modeling how believers can respond when external forces become overwhelming.

Prophetic Warning and Fulfillment

Jeremiah employs the term to announce the coming Babylonian siege of Jerusalem. History records the fulfillment in 586 BC, validating the prophetic message. The echo of Deuteronomy in Jeremiah reinforces the principle that God’s warnings are neither empty nor arbitrary; they unfold exactly as spoken.

Ministry Significance

1. Preaching: מָצוֹק calls contemporary audiences to consider both the severity of sin’s consequences and the sure refuge found in God.
2. Pastoral Care: The word legitimizes the crushing experiences of believers and directs them to the Lord who “knows how to rescue the godly from trials” (2 Peter 2:9).
3. Discipleship: Psalm 119:143 encourages memorization and meditation on Scripture so that delight in God’s word can coexist with—or even overcome—external pressure.
4. Missions and Social Action: David’s gathering of the distressed reminds the church to be a haven for society’s marginalized, embodying the Kingdom’s values in tangible ways.

Theological Thread

Throughout the Old Testament, מָצוֹק weaves a dual thread of judgment and mercy. While it exposes the crushing weight of covenant infidelity, it simultaneously directs the faithful to the steadfast character of God. The term therefore serves as both a sober warning and a gracious invitation: divine chastening aims to bring hearts back to the Lord, who alone can relieve every form of distress.

Forms and Transliterations
וּבְמָצ֔וֹק וּמָצ֥וֹק ובמצוק ומצוק מָצ֜וֹק מצוק mā·ṣō·wq māṣōwq maTzok ū·ḇə·mā·ṣō·wq ū·mā·ṣō·wq ūḇəmāṣōwq ūmāṣōwq umaTzok uvemaTzok
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 28:53
HEB: אֱלֹהֶ֑יךָ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁר־ יָצִ֥יק
NAS: you, during the siege and the distress by which
KJV: thee, in the siege, and in the straitness, wherewith thine enemies
INT: your God the siege and the distress which will oppress

Deuteronomy 28:55
HEB: כֹּ֑ל בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק
NAS: during the siege and the distress by which
KJV: him in the siege, and in the straitness, wherewith thine enemies
INT: all the siege and the distress which will oppress

Deuteronomy 28:57
HEB: בַּסָּ֑תֶר בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק
NAS: [else], during the siege and the distress by which
KJV: in the siege and straitness, wherewith thine enemy
INT: secretly the siege and the distress which will oppress

1 Samuel 22:2
HEB: כָּל־ אִ֨ישׁ מָצ֜וֹק וְכָל־ אִ֨ישׁ
NAS: Everyone who was in distress, and everyone
KJV: And every one [that was] in distress, and every one
INT: Everyone men distress and everyone men

Psalm 119:143
HEB: צַר־ וּמָצ֥וֹק מְצָא֑וּנִי מִ֝צְוֹתֶ֗יךָ
NAS: Trouble and anguish have come
KJV: Trouble and anguish have taken hold
INT: Trouble and anguish have come me your commandments

Jeremiah 19:9
HEB: יֹאכֵ֑לוּ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֧יקוּ
NAS: in the siege and in the distress with which
KJV: in the siege and straitness, wherewith their enemies,
INT: will eat the siege the distress which will distress

6 Occurrences

Strong's Hebrew 4689
6 Occurrences


mā·ṣō·wq — 1 Occ.
ū·mā·ṣō·wq — 1 Occ.
ū·ḇə·mā·ṣō·wq — 4 Occ.

4688
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