4773. margemah
Lexical Summary
margemah: Stone heap, pile of stones

Original Word: מַרְגֵּמָה
Part of Speech: Noun Feminine
Transliteration: margemah
Pronunciation: mar-gay-MAH
Phonetic Spelling: (mar-gay-maw')
KJV: sling
NASB: sling
Word Origin: [from H7275 (רָגַם - stone)]

1. a stone-heap

Strong's Exhaustive Concordance
sling

From ragam; a stone-heap -- sling.

see HEBREW ragam

NAS Exhaustive Concordance
Word Origin
from ragam
Definition
a sling
NASB Translation
sling (1).

Brown-Driver-Briggs
מַרְגֵמָה noun feminine sling (?; implement of hurling stone? so ᵐ5 and others; Thes and others stone-heap); — ׳כִּצְרוֺר אֶבֶן בְּמ Proverbs 26:8, see especially Toy.

Topical Lexicon
Overview

A single, vivid appearance of this noun in Proverbs 26:8 pictures a stone fixed or “bound” inside a sling. The image evokes misuse: a weapon rendered useless and dangerous to its handler. Scripture employs the scene as a moral proverb, warning against the folly of bestowing honor on those unworthy of it.

Biblical Context

Proverbs 26:8: “Like one who ties a stone in a sling, so is he who gives honor to a fool.”

The book’s surrounding verses address fools, their speech, and the destructive consequences of empowering them (Proverbs 26:1–12). Within that literary unit, the sling-stone stands as the climactic metaphor: the honored fool not only fails to achieve God-given aims but ricochets harm upon the community that celebrates him.

Historical Background of Slings and Stones

Ancient Near Eastern warfare and shepherding relied on the sling (Judges 20:16; 1 Samuel 17:40). Warriors selected smooth stones that, when loosed, could strike with lethal precision. Binding a stone in the sling defeats its purpose; the sling cannot release its projectile, and the user may be struck instead. The original audience, familiar with sling tactics, would immediately sense the absurdity and peril of such an act.

Parallel Imagery Elsewhere in Scripture

• David’s proper use of the sling against Goliath (1 Samuel 17:49) illustrates skill directed by faith rather than folly honored by men.
• Uzziah equips armies with sling stones to defend Jerusalem (2 Chronicles 26:14), again showing an instrument meant for strategic use, not mockery.
• The Lord’s judgment imagery—“the sling will hurl them” (Jeremiah 10:18)—contrasts the fixed stone of Proverbs; God’s justice always hits its mark.

Theological Themes

1. Discerning Honor: Scripture consistently ties honor to wisdom, humility, and righteousness (Proverbs 3:35; 1 Peter 5:6). Granting it to folly contradicts divine order.
2. Consequences of Misplaced Affirmation: Just as the immobilized stone jeopardizes the slinger, honoring a fool endangers the social and spiritual wellbeing of a community.
3. Stewardship of Influence: Leaders are cautioned that authority must advance God’s purposes, not validate foolishness (Ecclesiastes 10:5–6; 1 Timothy 5:22).

Practical Ministry Applications

• Leadership Selection: Churches should examine candidates for biblical wisdom before conferring titles or platforms, lest they “tie a stone in a sling.”
• Discipline and Restoration: When folly surfaces, loving correction (Galatians 6:1) rather than flattery preserves both individual and body.
• Teaching Youth: Proverbs 26:8 offers an accessible object lesson—demonstrate a non-releasing sling to impress the danger of praising reckless behavior.

Christological Reflection

Where fools seek unearned honor, Jesus Christ “humbled Himself” and received exaltation from the Father (Philippians 2:8–9). The contrast magnifies the gospel call: honor follows obedience and wisdom, ultimately fulfilled in the One who never misused His sling, so to speak, but aimed every act toward redemptive victory.

Summary

מַרְגֵּמָה serves as more than a technical term for a projectile; it functions proverbially to underscore the futility and hazard of elevating folly. The inspired illustration urges God’s people to couple honor with discernment, lest the very gifts meant to advance the kingdom rebound in self-inflicted harm.

Forms and Transliterations
בְּמַרְגֵּמָ֑ה במרגמה bə·mar·gê·māh bemargeMah bəmargêmāh
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Proverbs 26:8
HEB: כִּצְר֣וֹר אֶ֭בֶן בְּמַרְגֵּמָ֑ה כֵּן־ נוֹתֵ֖ן
NAS: a stone in a sling, So
KJV: a stone in a sling, so [is] he that giveth
INT: binds A stone A sling So gives

1 Occurrence

Strong's Hebrew 4773
1 Occurrence


bə·mar·gê·māh — 1 Occ.

4772
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