4861. Mishal
Lexical Summary
Mishal: Mishal

Original Word: מִשְׁאָל
Part of Speech: Proper Name Location
Transliteration: Mish'al
Pronunciation: mish-ahl'
Phonetic Spelling: (mish-awl')
KJV: Mishal, Misheal
NASB: Mishal
Word Origin: [from H7592 (שָׁאַל שָׁאֵל - ask)]

1. request
2. Mishal, a place in Israel

Strong's Exhaustive Concordance
Mishal, Misheal

From sha'al; request; Mishal, a place in Palestine -- Mishal, Misheal. Compare Mashal.

see HEBREW sha'al

see HEBREW Mashal

NAS Exhaustive Concordance
Word Origin
from shaal
Definition
a place in Asher
NASB Translation
Mishal (2).

Brown-Driver-Briggs
מִשְׁאָל proper name, of a location in Asher (Egyptian Mi-ša'a-ra WMMAs.u.Eur.181); — Joshua 19:26 (ᵐ5 Μαασα, A Μασαψ, ᵐ5L Μασαλ Joshua 21:30 (ᵐ5 Βασελλαν, A Μασααλ, ᵐ5L Μισαλα); = (1.) מָשָׁל 1 Chronicles 6:59 (ᵐ5 Μαασα, A Μασαλ, ᵐ5L Μασιλ).

[מִשְׁאָלָה] see שׁאל

Topical Lexicon
Overview

Mishal (also appearing as Misheal or Mashal in parallel passages) is a town situated in the western portion of ancient Israel, remembered chiefly for its inclusion in the territorial allotment to the tribe of Asher and its later designation as a Levitical city for the Gershonite clan. Though mentioned only twice by name in the canonical text (Joshua 19:26; Joshua 21:30), the site illuminates several enduring themes: the faithfulness of the LORD in parceling the land, the integration of priestly ministry throughout Israel, and the strategic placement of witness communities on the northern coastal frontier.

Geographical Setting

• Located near the Mediterranean coast, the town stood east of Mount Carmel and south of modern-day Acco (Acre).
Joshua 19:26 notes that Asher’s boundary “touched Carmel and Shihor-libnath,” situating Mishal within a fertile corridor that linked the Jezreel Valley to Phoenician trade routes.
• The vicinity hosted a mixture of agricultural potential and international influence, as commerce from Tyre and Sidon moved southward. This position exposed Mishal’s inhabitants to both economic opportunity and spiritual compromise, underscoring the need for a faithful witness in the region.

Tribal Allocation to Asher

Upon the conquest of Canaan, the tribe of Asher received a ribbon of coastal land celebrated for its olive oil and viticulture (Genesis 49:20). Mishal formed part of that inheritance, symbolizing the fulfillment of God’s covenant promise to Abraham that his descendants would possess the land (Genesis 15:18-21). The record in Joshua emphasizes that every individual town—including seemingly minor villages like Mishal—was known and apportioned by name, demonstrating divine precision and care.

Levitical Entrustment

Decades after the initial settlement, Mishal reappears when the Gershonites, one of the three main Levitical clans, are granted four towns from Asher. “From the tribe of Asher they received Mishal, Abdon, Helkath, and Rehob—four cities, along with their pasturelands” (Joshua 21:30-31).

Key implications:

1. A priestly presence in a seaport culture—The Levites served as Torah teachers (Deuteronomy 33:10). Their placement in Mishal ensured that a clear voice for the LORD stood amid coastal trade centers rife with Baalistic worship.
2. Mutual dependence—While the Levites received no tribal territory of their own (Numbers 18:20-24), towns like Mishal supplied pasturelands, and in return the Levites offered spiritual instruction and adjudication.
3. Anticipation of the dispersed witness—Just as the Levites were sprinkled through Israel, so later the disciples of Jesus Christ would be “the salt of the earth” (Matthew 5:13), embedded in diverse communities.

Historical Backdrop

• Northern Israel repeatedly faced pressure from Phoenicia and, later, from Aramean and Assyrian expansion. A faithful enclave in Mishal guarded doctrinal purity at Israel’s frontier.
• By the time of the divided monarchy, Asher’s coastal towns interacted heavily with Tyre under King Hiram (1 Kings 5). The presence of Levites in Mishal would have countered syncretistic tendencies that infiltrated the north.
• Though the biblical narrative does not spotlight subsequent events in Mishal, its inclusion in Levitical lists (1 Chronicles 6:74) confirms ongoing occupancy into the monarchy period.

Theological and Pastoral Insights

1. Covenant Faithfulness—Mishal’s dual listing, first in the land allotments and later in the Levitical cities, attests that God’s promises are both territorial and spiritual; He provides for material needs and ensures continual access to truth.
2. Strategic Positioning for Witness—Placing ministers in regions of high cultural exchange models the missional rhythm later embodied by the apostle Paul, who targeted urban hubs such as Corinth and Ephesus.
3. Local Churches and Support—The affection between Mishal’s lay citizens and their Levitical shepherds prefigures New Testament counsel: “The worker is worthy of his wages” (1 Timothy 5:18).
4. Sanctified Borders—A border town reminds believers that holiness is not confined to religious centers (Jerusalem) but extends to every extremity of life and territory.

Archaeological Considerations

Scholarly proposals place Mishal at modern Khirbet Mishal, a ruin roughly ten kilometers south-east of Acre, or at Tell Keisan nearer the Carmel range. Surface pottery and fortifications suggest Late Bronze and early Iron Age occupation, harmonizing with the biblical timeline. While absolute identification is debated, each proposed site confirms a settlement capable of sustaining both agriculture and Levite pasturelands.

Lessons for Contemporary Ministry

• Plant truth where ideologies mingle—Twenty-first-century believers, like the Gershonites in Mishal, must disciple in marketplaces, universities, and port cities where global ideas converge.
• Steward land and vocation—Mishal exemplifies a balance of productive labor (olive-growing, trade) and devoted worship. Integrated living counters the false divide between sacred and secular.
• Value seemingly small assignments—Though Mishal never attained the fame of Jerusalem or Samaria, its faithful role in God’s redemptive geography contributed to the stability and teaching of the nation.

Key Biblical References

• Tribal allotment: Joshua 19:26
• Levitical assignment: Joshua 21:30-31; 1 Chronicles 6:74

Forms and Transliterations
וּמִשְׁאָ֑ל ומשאל מִשְׁאָ֖ל משאל miš’āl miš·’āl mishAl ū·miš·’āl ūmiš’āl umishAl
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 19:26
HEB: וְאַֽלַמֶּ֥לֶךְ וְעַמְעָ֖ד וּמִשְׁאָ֑ל וּפָגַ֤ע בְּכַרְמֶל֙
NAS: and Amad and Mishal; and it reached
KJV: and Amad, and Misheal; and reacheth
INT: and Allammelech and Amad and Mishal reached to Carmel

Joshua 21:30
HEB: אָשֵׁ֔ר אֶת־ מִשְׁאָ֖ל וְאֶת־ מִגְרָשֶׁ֑הָ
NAS: of Asher, [they gave] Mishal with its pasture
KJV: of Asher, Mishal with her suburbs,
INT: the tribe of Asher Mishal pasture Abdon

2 Occurrences

Strong's Hebrew 4861
2 Occurrences


miš·’āl — 1 Occ.
ū·miš·’āl — 1 Occ.

4860
Top of Page
Top of Page