4954. Mishrai
Lexical Summary
Mishrai: Authority, Dominion

Original Word: מִשְׁרָעִי
Part of Speech: Adjective
Transliteration: Mishra`iy
Pronunciation: mish-RAI
Phonetic Spelling: (mish-raw-ee')
KJV: Mishraites
NASB: Mishraites
Word Origin: [patrial from an unused noun from an unused root]

1. probably meaning to stretch out
2. extension
3. a Mishraite, or inhabitant (collectively) of Mishra

Strong's Exhaustive Concordance
Mishraites

Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a Mishraite, or inhabitant (collectively) of Mishra -- Mishraites.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a family of Kiriath-jearim
NASB Translation
Mishraites (1).

Brown-Driver-Briggs
מִשְׁרָעִי adjective, of a people (derivation unknown), only with article as collective noun ׳הַמּ 1 Chronicles 2:53 the Mishra`ites, a family of Kirjath Jearim, ᵐ5 Ἡμασαρειμ, ᵐ5L Μασερεθι.

Topical Lexicon
Biblical Occurrence

“The families of Kiriath Jearim: the Ithrites, Puthites, Shumathites, and Mishraites. From these came the Zorathites and Eshtaolites.” (1 Chronicles 2:53)

Genealogical Placement within Judah

The Mishraites appear in the Chronicler’s Judahite genealogy immediately after the lineage of Caleb. Their listing among the “families of Kiriath Jearim” locates them inside Judah’s tribal borders and ties them to the great Davidic tribe that anchors the southern kingdom. Though mentioned only once, their inclusion signals full covenant membership and underscores the Chronicler’s concern that every clan be accounted for in the post-exilic restoration of national identity.

Geographical Setting

Kiriath Jearim sat on the Judean hill-country ridge, twelve miles west of Jerusalem. From this town the Mishraites produced two offshoot groups: the Zorathites and Eshtaolites, whose settlements (Zorah and Eshtaol) lay on the border between Judah and Dan in the Shephelah. This frontier zone—overlooking the Valley of Sorek—was strategically important in guarding approaches to the highlands and served as a staging area for many later biblical events, including Samson’s exploits (Judges 13–16).

Historical Significance

1. Custodians of Sacred Space: Kiriath Jearim housed the Ark of the Covenant for roughly twenty years before David moved it to Jerusalem (1 Samuel 7:1–2; 2 Samuel 6:2–3). As native residents, the Mishraites would have shared responsibility for honoring the Ark’s presence, reinforcing Judah’s early priestly character even before the temple era.
2. Border Diplomats: Their descendants, the Zorathites and Eshtaolites, straddled the tribal line with Dan. This placement suggests the Mishraites helped buffer Judah from Philistine pressure and fostered inter-tribal cooperation—a task later seen when men of Judah accompanied Samson’s Danite family in resisting Philistine domination.
3. Post-Exilic Encouragement: For a community rebuilding after exile, the Chronicler’s precise catalog of clans, including the otherwise obscure Mishraites, affirmed that no remnant was forgotten by God. The Mishraite name became a quiet testimony that restoration embraced even the seemingly insignificant.

Connection with Later Biblical Events

• Samson’s Birthplace: “A man of Zorah named Manoah, from the clan of the Danites” (Judges 13:2) lived where Mishraite descendants had settled. The judge who began to deliver Israel from the Philistines (Judges 13:5) therefore rose out of Mishraite-linked territory, demonstrating how God uses obscure roots for mighty acts.
• Ark Transport to Jerusalem: When David gathered “all the men of Israel” at Kiriath Jearim (2 Samuel 6:1–3), Mishraite families would have witnessed—and perhaps assisted in—the Ark’s departure. Their historical memory of hosting the Ark heightened the national celebration when it reached Zion.

Theological Reflections

1. Covenant Memory: By preserving even minor clans, Scripture teaches that God’s covenant embraces entire communities, not merely celebrated leaders.
2. Faithfulness in Hidden Places: The Mishraites never headline biblical narratives, yet their hospitality toward the Ark and their frontier faithfulness prepared the ground for later deliverance through Samson and kingship through David.
3. Continuity of Promise: The genealogy of Judah traces a line from patriarchal promise (Genesis 49:8–10) to Messianic fulfillment. The Mishraites’ presence along that line illustrates the seamless weave of divine purpose—no thread is accidental.

Practical Applications for Ministry

• Valuing Every Member: Churches should honor lesser-known servants whose quiet faithfulness sustains corporate worship, just as the Mishraites upheld sacred space without fanfare.
• Guarding the Frontiers: Border-zone ministry—whether geographical, cultural, or ideological—requires vigilant yet hospitable communities like the Mishraite offshoots at Zorah and Eshtaol.
• Recording God’s Works: Genealogies invite believers to chronicle God’s faithfulness in their own families and congregations, reinforcing identity in Christ across generations.

Key References

1 Chronicles 2:50–55; 1 Samuel 6:21–7:2; 2 Samuel 6:1–3; Judges 13:2–25; Genesis 49:8–10

Forms and Transliterations
וְהַמִּשְׁרָעִ֑י והמשרעי vehammishraI wə·ham·miš·rā·‘î wəhammišrā‘î
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 2:53
HEB: וְהַפּוּתִ֔י וְהַשֻּׁמָתִ֖י וְהַמִּשְׁרָעִ֑י מֵאֵ֗לֶּה יָצְאוּ֙
NAS: the Shumathites and the Mishraites; from these
KJV: and the Shumathites, and the Mishraites; of them came
INT: the Puthites the Shumathites and the Mishraites these came

1 Occurrence

Strong's Hebrew 4954
1 Occurrence


wə·ham·miš·rā·‘î — 1 Occ.

4953
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