5211. nis
Lexical Summary
nis: Banner, Standard, Signal

Original Word: נִיס
Part of Speech: noun
Transliteration: niyc
Pronunciation: nees
Phonetic Spelling: (neece)
KJV: that fleeth
Word Origin: [from H5127 (נוּס - fled)]

1. fugitive

Strong's Exhaustive Concordance
fugitive

From nuwc; fugitive -- that fleeth.

see HEBREW nuwc

NAS Exhaustive Concordance
Word Origin
from nus, q.v.

Topical Lexicon
Meaning and Nuance in Jeremiah 48:44

The term describes the act of fleeing for one’s life yet doing so under inescapable divine judgment. It is not ordinary flight but a frantic, desperate attempt to escape calamity that ultimately proves futile. Thus, the word carries an ironic overtone: the very effort to run becomes the mechanism by which judgment is sealed.

Historical Context: Moab’s Doom and the Futility of Flight

Jeremiah 48 records the prophetic indictment against Moab during the late seventh or early sixth century B.C. The nation had long trusted in its mountain strongholds, alliances, and wealth. When Babylonian power advanced, the Moabites assumed—like many surrounding peoples—that swift retreat to hidden valleys and caves would secure survival. The solitary use of the word underscores the Lord’s declaration that even the most calculated escape plans would fail. As Jeremiah 48:44 announces, “Whoever flees the terror will fall into the pit, and whoever climbs out of the pit will be caught in the snare.” The flight (נִיס) is doomed because it collides with the sovereignty of God.

Theological Implications: Divine Judgment and the Illusion of Escape

1. Inevitability of Judgment. The verse reinforces the rule that when God appoints a “year of punishment” (Jeremiah 48:44), human effort cannot avert it (cf. Amos 9:1–4).
2. Self-reliance Exposed. Moab’s confidence in terrain, idols, and strategic withdrawal mirrors every age’s temptation to craft salvation by human ingenuity. Scripture consistently unmasks this as vain (Psalm 33:16–17; Proverbs 21:31).
3. Sovereign Justice and Mercy. While the word highlights judgment, the broader chapter concludes with a promise: “Yet I will restore the fortunes of Moab in the latter days” (Jeremiah 48:47). God’s judgments are purposeful, ultimately aimed at repentance and restoration.

Pastoral and Ministry Applications

• Preaching: The verse confronts congregations with the peril of trusting in personal schemes rather than the Lord.
• Counseling: It speaks to those attempting to outrun consequences of sin, pointing them to confession and repentance instead of denial.
• Missions: The fleeting security Moab sought can illustrate the urgency of proclaiming Christ as the only sure refuge (Hebrews 6:18).

Canonical Harmony: Flight from Judgment versus Refuge in God

Old Testament narratives repeatedly contrast futile human flight with safe haven found in the Lord. Jonah fled but was overtaken (Jonah 1:3–4); David, pursued by Saul, found deliverance not in strategy alone but in covenant faithfulness (1 Samuel 23:14). Proverbs 18:10 declares, “The name of the LORD is a strong tower; the righteous run to it and are safe,” revealing the antithesis of נִיס: a flight that ends in security because its destination is God Himself.

Connections with New Testament Revelation

The New Testament echoes Jeremiah’s theme by revealing that ultimate escape from wrath is secured only in Jesus Christ. Hebrews 2:3 asks, “How shall we escape if we neglect so great a salvation?” Paul affirms that Christ “rescued us from the coming wrath” (1 Thessalonians 1:10). Where Moab’s frantic flight led into deeper peril, faith in Christ leads into everlasting refuge (John 10:28).

Summary

Though appearing only once, the word crystallizes a universal biblical truth: flight apart from God is futile, but flight to God is salvation. The ministry lesson is clear—urge sinners to cease their hopeless escape routes and run to the Savior whose arms are open.

Forms and Transliterations
הַנָּ֞ס הנס han·nās hanNas hannās
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Englishman's Concordance
Jeremiah 48:44
HEB: [הַנִּיס כ] (הַנָּ֞ס ק) מִפְּנֵ֤י
INT: fugitive from the terror

1 Occurrence

Strong's Hebrew 5211
1 Occurrence


han·nās — 1 Occ.

5210
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