5212. Nisan
Lexical Summary
Nisan: Nisan

Original Word: נִיסָן
Part of Speech: Noun
Transliteration: Niycan
Pronunciation: nee-sawn'
Phonetic Spelling: (nee-sawn')
KJV: Nisan
NASB: Nisan
Word Origin: [probably of foreign origin]

1. Nisan, the first month of the Jewish sacred year

Strong's Exhaustive Concordance
Nisan

Probably of foreign origin; Nisan, the first month of the Jewish sacred year -- Nisan.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
first month of the Jewish religious year
NASB Translation
Nisan (2).

Brown-Driver-Briggs
נִיסָן proper name of 1st month (loan-word from Babylonian Nisannu, compare SchrCOT Nehemiah 1.. 1 Muss-ArnJBL xi. 1 (1892). 76; Late Hebrew = Biblical Hebrew; so Nabataean, Palmyrene, see Lzb323); — only post-exile: ׳חֹדֶשׁ נ Nehemiah 2:1; Esther 3:7 ( + הָרִאשׁוֺן הַחֹדֶשׁ), = pre-exile הָאָבִּיב (הֹדֶשׁ). — On sacredness of Nisan compare also RSSemitic i. 387; 2d ed. 406 f.

נִיצוֺץ see נצץ. נֵיר see נֵר.

Topical Lexicon
Calendar Placement

Nisan is the post-exilic name for the first month of the biblical year, corresponding roughly to late March through early April. Its earlier designation was Abib (Exodus 13:4). As the opening month, it anchors the festal cycle that begins with Passover on the fourteenth day, the Feast of Unleavened Bread on the fifteenth through the twenty-first, and the offering of Firstfruits on the sixteenth (Leviticus 23:4-14). Because the civil year later came to be reckoned from Tishri, Nisan also functions as a perpetual reminder that Israel’s true “new year” begins with redemption, not with mere chronology.

Occurrences in Scripture

Nehemiah 2:1
Esther 3:7

These are the only explicit uses of the name Nisan in the Old Testament, both set in the Persian period and both tied to turning-points of national deliverance.

Historical Background

During the Babylonian captivity the Jewish people adopted several Babylonian month-names; Nisan derives from an Akkadian term related to “first fruits” or “sprouting,” fitting agricultural realities in the Land. The shift from Abib to Nisan therefore signals the community’s post-exilic context, yet Scripture maintains continuity by treating Nisan as the same first month ordained at the Exodus (compare Exodus 12:2 with Esther 3:7).

Biblical Narratives

1. Nehemiah 2 records that “in the month of Nisan, in the twentieth year of King Artaxerxes” Nehemiah received royal permission to rebuild Jerusalem. His burdened prayer in chapter 1 culminates in a decisive step of faith at the very season when Israel annually commemorated God’s past deliverance. The timing magnifies the parallel: the God who once freed His people from Pharaoh now moves a Persian emperor to restore the covenant city.
2. Esther 3 recounts Haman’s casting of lots in Nisan to determine a date for destroying the Jews. The lot fell eleven months later in Adar, providing Providence ample time to overturn the plot. Thus Nisan again launches a chain of events that ends in salvation, celebrated thereafter as Purim.

Redemptive Significance

Nisan is inseparable from Passover, the foundational act of redemption under the Mosaic covenant. The New Testament presents the crucifixion of Jesus Christ on Passover (John 19:14) and His resurrection on “the first day of the week,” coinciding with Firstfruits, thereby fulfilling the typology embedded in Nisan’s festivals (1 Corinthians 5:7-8; 15:20). The month therefore points both backward to the lamb’s blood on Egyptian doorposts and forward to “the Lamb of God, who takes away the sin of the world” (John 1:29).

Prophetic Foreshadowing

Daniel’s seventy-sevens prophecy (Daniel 9:24-27) speaks of a decree to restore Jerusalem leading to the appearing of Messiah. If the “word” in view is Nehemiah 2, then the countdown begins in Nisan, underscoring the month’s prominence in God’s timetable. Likewise Zechariah 9:9, fulfilled at Jesus’ triumphal entry just prior to Passover, further links messianic expectation to this season.

Practical Ministry Applications

• Spiritual Renewal: Nisan invites congregations to revisit the themes of new birth, cleansing, and consecration that accompany Passover and Unleavened Bread (1 Corinthians 11:23-28).
• Leadership and Intercession: Nehemiah’s example encourages pastors and lay leaders to combine prayerful dependence with courageous action when rebuilding broken walls—literal or figurative—in the community of faith.
• Discipleship and Teaching: The festivals of Nisan provide a yearly framework for explaining the gospel, demonstrating how Old Testament ritual anticipated the finished work of Christ (Luke 24:27).

Related Themes and Cross-References

Abib: Exodus 13:4; Deuteronomy 16:1

Passover: Exodus 12:1-14; Leviticus 23:5

Unleavened Bread: Exodus 12:15-20; 1 Corinthians 5:7-8

Firstfruits and Resurrection: Leviticus 23:10-11; 1 Corinthians 15:20-23

Providence Over Lots: Proverbs 16:33; Esther 3:7; Esther 9:24-26

Restoration of Jerusalem: Nehemiah 2:1-8; Psalm 102:13-16

The testimony of Nisan weaves together God’s historic, ongoing, and future acts of salvation, assuring believers that the Lord who redeemed Israel and raised Jesus will also complete His purposes for the Church and for the world.

Forms and Transliterations
נִיסָ֔ן נִיסָ֗ן ניסן nî·sān niSan nîsān
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 2:1
HEB: וַיְהִ֣י ׀ בְּחֹ֣דֶשׁ נִיסָ֗ן שְׁנַ֥ת עֶשְׂרִ֛ים
NAS: about in the month Nisan, in the twentieth
KJV: And it came to pass in the month Nisan, in the twentieth
INT: came the month Nisan year the twentieth

Esther 3:7
HEB: הוּא־ חֹ֣דֶשׁ נִיסָ֔ן בִּשְׁנַת֙ שְׁתֵּ֣ים
NAS: is the month Nisan, in the twelfth
KJV: that [is], the month Nisan, in the twelfth
INT: which is the month Nisan year both

2 Occurrences

Strong's Hebrew 5212
2 Occurrences


nî·sān — 2 Occ.

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