5443. sabbeka
Lexical Summary
sabbeka: Harp, lyre, or stringed instrument

Original Word: סַבְּכָא
Part of Speech: Noun Feminine
Transliteration: cabbka'
Pronunciation: sab-beh-kah
Phonetic Spelling: (sab-bek-aw')
KJV: sackbut
NASB: trigon
Word Origin: [from a root corresponding to H5440 (סָבַך - tangled)]

1. a lyre

Strong's Exhaustive Concordance
sackbut

(Aramaic) or sabbka: (Aramaic) {sab-bek- aw'}; from a root corresponding to cabak; a lyre -- sackbut.

see HEBREW cabak

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to sabak
Definition
trigon (a musical instrument)
NASB Translation
trigon (4).

Brown-Driver-Briggs
שַׂבְּכָא ( > van d. H. ׳ס, see Baer)

noun [masculine] trigon, musical instrument (whence probably Greek σαμβύκη, triangular instrument with (four strings, see Thes LewyFremdw. 161 f. PrinceEB 3238 DrDaniel 3:5; also Biblical Hebrew ˜שׂבָכָה lattice-work, √ שׂבך, compare Syriac ); — Daniel 3:5,7,10,15.

Topical Lexicon
Definition and Identification

סַבְּכָא (sabbəḵāʾ) designates a stringed musical instrument included in King Nebuchadnezzar’s ceremonial orchestra (Daniel 3). Most scholars relate the word to the Greek sambýkē, a small, triangular harp- or lyre-like zither whose high-pitched tone complemented larger harps in Mesopotamian and later Hellenistic ensembles. Others have proposed a primitive bagpipe, yet the weight of linguistic and comparative evidence favors a plucked or strummed string instrument. Its construction may have featured a wooden frame with gut or metal strings stretched across a soundboard, producing bright, penetrating notes suitable for open-air proclamation.

Occurrences in Scripture

Daniel 3 records four appearances, each within the list of instruments signaling compulsory worship of the golden image:
• “When you hear the sound of the horn, flute, zither, lyre, harp, and pipes, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.” (Daniel 3:5)

Parallel wording follows in Daniel 3:7, 3:10, and 3:15.

Historical Setting

Nebuchadnezzar’s Babylon (early sixth century BC) boasted a cosmopolitan culture that readily absorbed musical influences from conquered peoples. Royal decrees employed music to dramatize imperial power; an orchestra featuring the sabbeka would resonate across the Dura Plain, drawing attention and enforcing conformity. Contemporary cylinder seals and reliefs depict lyre-players in procession, showing that such instruments were integral to state ceremonies.

Role in the Narrative

The sabbeka is not highlighted for its musical quality but for its function in an idolatrous liturgy. Together with the horn, flute, lyre, harp, and pipes, it created a sensory catalyst aimed at compelling universal homage to the image. By refusing to bow despite the repeated blasts of these instruments, Shadrach, Meshach, and Abednego demonstrated that true worship cannot be coerced by cultural spectacle or civil authority (Daniel 3:16-18).

Theological Significance

1. Contest of Allegiances: The sabbeka’s music marked the moment of decision—bow or burn. The clash between human decree and divine command underscores Scripture’s consistent witness that worship belongs exclusively to the LORD (Exodus 20:3-5; Matthew 4:10).
2. Idolatry’s Appeal: Orchestrated sound can sway emotion and mask spiritual compromise. Scripture repeatedly warns against allowing artistic beauty to legitimize false devotion (Amos 6:5-6; Revelation 18:22).
3. Faith’s Resolve: The steadfastness of the three Hebrews foreshadows the call for believers to stand firm when pressured by culturally sanctioned idolatry (1 Peter 3:14-15).

Ministry Applications

• Discernment in Worship: Music is a powerful servant but a poor master. Churches should ensure that instrumentation directs hearts to Christ, not to spectacle (Colossians 3:16).
• Courage under Pressure: Like the faithful men in Daniel, modern believers may face mandates that conflict with God’s Word. The narrative encourages respectful yet unyielding obedience to God over man (Acts 5:29).
• Cultural Engagement: While recognizing artistic gifts as blessings, the church must evaluate cultural forms through the lens of Scripture, redeeming what serves truth and rejecting what promotes idolatry.

Archaeological and Literary Notes

Ancient writers such as Athenaeus describe the sambýkē as a triangular harp imported from the East. Neo-Assyrian reliefs display similar instruments held upright, supporting the identification. The term survived into later Aramaic dialects, suggesting widespread use across the Near East.

Christological Reflection

The fiery furnace episode, punctuated by the sabbeka’s summons, prefigures Christ’s ultimate deliverance. Just as a fourth figure “like a son of the gods” walked with the three men amid the flames (Daniel 3:25), so the incarnate Son rescues His people from the penalty of sin and empowers them to resist idolatry (Romans 8:2).

Related Topics

Music in Scripture: 2 Chronicles 5:12-13; Psalm 150.

Imperial Idolatry: Exodus 32; Revelation 13.

Faith under Trial: Hebrews 11:32-34; James 1:2-4.

Forms and Transliterations
סַבְּכָ֤א סבכא שַׂבְּכָ֡א שַׂבְּכָ֤א שַׂבְּכָא֙ שבכא sab·bə·ḵā śab·bə·ḵā sabbeCha sabbəḵā śabbəḵā
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 3:5
HEB: (קַתְרֹ֨וס ק) סַבְּכָ֤א פְּסַנְתֵּרִין֙ סוּמְפֹּ֣נְיָ֔ה
NAS: flute, lyre, trigon, psaltery, bagpipe
KJV: harp, sackbut, psaltery,
INT: flute harp trigon psaltery bagpipe

Daniel 3:7
HEB: (קַתְרֹ֤וס ק) שַׂבְּכָא֙ פְּסַנְטֵרִ֔ין וְכֹ֖ל
NAS: flute, lyre, trigon, psaltery, bagpipe
KJV: harp, sackbut, psaltery,
INT: flute harp trigon psaltery all

Daniel 3:10
HEB: (קַתְרֹ֨וס ק) שַׂבְּכָ֤א פְסַנְתֵּרִין֙ [וְסִיפֹּנְיָה
NAS: lyre, trigon, psaltery,
KJV: harp, sackbut, psaltery,
INT: flute harp trigon psaltery bagpipe

Daniel 3:15
HEB: (קַתְרֹ֣וס ק) שַׂבְּכָ֡א פְּסַנְתֵּרִין֩ וְסוּמְפֹּ֨נְיָ֜ה
NAS: lyre, trigon, psaltery
KJV: harp, sackbut, psaltery,
INT: flute harp trigon psaltery and bagpipe

4 Occurrences

Strong's Hebrew 5443
4 Occurrences


sab·bə·ḵā — 4 Occ.

5442
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