5480. cuwk
Lexical Summary
cuwk: To anoint, to pour over, to cover

Original Word: סוּךְ
Part of Speech: Verb
Transliteration: cuwk
Pronunciation: sook
Phonetic Spelling: (sook)
KJV: anoint (self), X at all
Word Origin: [a primitive root]

1. (properly) to smear over (with oil), i.e. anoint

Strong's Exhaustive Concordance
anoint self, at all

A primitive root; properly, to smear over (with oil), i.e. Anoint -- anoint (self), X at all.

Brown-Driver-Briggs
I. [סוּךְ, סִיךְ verb pour in anointing, anoint (Late Hebrew Aramaic סוּךְ anoint); —

Qal Perfect2feminine singular וָסַכְתְּ consecutive Ruth 3:3; 1singular סָ֑כְתִּי Daniel 10:3; Imperfect2masculine singular תָּסוּךְ Deuteronomy 28:40; Micah 6:15; 2feminine singular תָּסוּכִי 2 Samuel 14:2; 1singular suffix וָאֲסֻכֵֿךְ Ezekiel 16:9; 3masculine plural suffix וַיְסֻכוּם2Chronicles 28:15; also (probably) 3 masculine singular וַ֫יָּסֶךְ 2 Samuel 12:20 (Ges§ 73f.); Infinitive absolute סוֺךְ Daniel 10:3; apparently Imperfect passive is יִיסָ֔ךְ read יוסך Samaritan, compare Köi. 436 (and not

Hoph`al, compare Gesl.c.); — anoint, in the toilet, often after washing; usually

1 reflexive anoint oneself, 2 Samuel 12:20; Ruth 3:3, סוֺךְ לֹאסָֿ֑כְתִּי Daniel 10:3; + שֶׁמֶן as accusative of material 2 Samuel 14:2; Micah 6:15; Deuteronomy 28:40.

2 active, anoint another Ezekiel 16:9 (בַּשֶּׁמֶן), 2 Chronicles 28:15.

3 passive, be poured, Exodus 30:32 (P; subject the sacred oil).

Topical Lexicon
Scope of Use

The verb translated “anoint” or “apply oil” appears nine times, always describing the literal act of rubbing oil on the body. Unlike the term employed for installing kings and priests, this word is used for ordinary grooming, hospitality, and compassionate care. Because the practice was common and culturally understood, Scripture employs it both positively (as a token of blessing) and negatively (withholding it as a sign of judgment or mourning).

Daily Grooming and Personal Renewal

Oil softened skin in the hot, arid climate and carried pleasant fragrance. Ruth prepared to meet Boaz by bathing and anointing herself (Ruth 3:3). After the death of his child, David “arose from the ground, washed, and anointed himself” (2 Samuel 12:20), signalling the end of mourning and a return to normal life. Such instances show anointing as an act of personal restoration and readiness for new responsibilities.

A Sign of Joy and Blessing

Olive oil was a staple of Israel’s agricultural wealth. When covenant obedience is promised, the ability to enjoy one’s own produce is implied; conversely, disobedience forfeits that joy. The curse in Deuteronomy warns, “You will have olive trees throughout your territory, but you will not anoint yourself with oil, for your olives will drop off” (Deuteronomy 28:40). Micah repeats the theme: “You will tread olives but not anoint yourself with oil” (Micah 6:15). The presence or absence of anointing thus illustrates the experiential difference between blessing and judgment.

Indicator of Mourning and Judgment

Refusing oil was a public sign of grief. Joab instructed the woman of Tekoa, “Please put on mourning attire… and do not anoint yourself with oil” (2 Samuel 14:2). Daniel likewise refrained during a three-week fast: “No anointing oil touched my body” (Daniel 10:3). Abstaining from oil paralleled abstaining from rich food or celebration, marking earnest sorrow or spiritual travail before God.

Hospitality and Compassionate Care

When the men of Ephraim clothed, fed, and healed the Judean captives, they also “anointed them” (2 Chronicles 28:15), demonstrating comprehensive mercy. The Good Samaritan’s later use of oil for wounds reflects the same ethic. In biblical culture, applying oil to another person’s body expressed tangible love, embracing both comfort and medical benefit.

Prophetic Allegory and Covenant Relationship

Ezekiel’s parable of Jerusalem pictures the Lord rescuing an abandoned infant: “I bathed you with water… and anointed you with oil” (Ezekiel 16:9). The act communicates adoption, cleansing, and adornment—grace lavished upon the unworthy. The physical image carries spiritual weight: God not only forgives but beautifies His people.

Fasting, Self-Denial, and Spiritual Warfare

Daniel’s abstinence from anointing accompanies intense intercession for Israel. The omission heightens focus on prayer, stripping away comforts that might dull spiritual alertness. The pattern informs Christian practice: voluntary denial of legitimate pleasures can sharpen dependence on the Lord in seasons of critical seeking.

Foreshadowing of Messianic Hope

Although this verb never designates the formal consecration of kings or priests, its imagery complements messianic expectation. The Servant who is “anointed with the oil of joy” (Psalm 45:7), ultimately fulfilled in Jesus Christ, embodies the restored fellowship and blessing symbolized by everyday anointing. When believers receive the “anointing from the Holy One” (1 John 2:20), the ordinary practice becomes a metaphor for the Spirit’s indwelling life and refreshment.

Implications for Christian Ministry Today

1. Pastoral care should reflect the holistic compassion modeled in 2 Chronicles 28:15—addressing physical and emotional needs in Christ’s name.
2. Corporate worship may include thanksgiving for daily mercies such as food, fragrance, and health, recognizing them as covenant blessings.
3. Times of fasting can rightly involve foregoing modern equivalents of oil—cosmetics, lotions, or other comforts—as a purposeful expression of humility.
4. Preaching on judgment texts should highlight that loss of simple pleasures vividly portrays the cost of sin.
5. Counseling can draw on Ezekiel 16 to assure repentant believers that God not only washes away guilt but also beautifies the life surrendered to Him.

Thus, every occurrence of this verb, whether in blessing, mourning, or prophetic symbol, underscores God’s concern for the whole person and points forward to the ultimate renewal found in the Anointed One.

Forms and Transliterations
וְס֣וֹךְ וַיְסֻכ֗וּם וַיָּ֗סֶךְ וָאֲסֻכֵ֖ךְ וָסַ֗כְתְּ ואסכך ויסך ויסכום וסוך וסכת סָ֑כְתִּי סכתי תָּס֙וּכִי֙ תָס֔וּךְ תָס֣וּךְ תסוך תסוכי sā·ḵə·tî Sacheti sāḵətî tā·sū·ḵî ṯā·sūḵ taSuch taSuchi ṯāsūḵ tāsūḵî vaasuChech vaiYasech vaSacht vaysuChum veSoch wā’ăsuḵêḵ wā·’ă·su·ḵêḵ wā·saḵt wāsaḵt way·su·ḵūm way·yā·seḵ waysuḵūm wayyāseḵ wə·sō·wḵ wəsōwḵ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 28:40
HEB: וְשֶׁ֙מֶן֙ לֹ֣א תָס֔וּךְ כִּ֥י יִשַּׁ֖ל
NAS: your territory but you will not anoint yourself with the oil,
KJV: throughout all thy coasts, but thou shalt not anoint [thyself] with the oil;
INT: the oil you will not anoint for will drop

Ruth 3:3
HEB: וְרָחַ֣צְתְּ ׀ וָסַ֗כְתְּ וְשַׂ֧מְתְּ [שִׂמְלֹתֵךְ
NAS: Wash yourself therefore, and anoint yourself and put
KJV: Wash thyself therefore, and anoint thee, and put
INT: wash and anoint and put apparel

2 Samuel 12:20
HEB: מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ [שִׂמְלֹתֹו
NAS: washed, anointed [himself], and changed
KJV: and washed, and anointed [himself], and changed
INT: the ground washed anointed and changed apparel

2 Samuel 14:2
HEB: אֵ֗בֶל וְאַל־ תָּס֙וּכִי֙ שֶׁ֔מֶן וְהָיִ֕ית
NAS: now, and do not anoint yourself with oil,
KJV: apparel, and anoint not thyself with oil,
INT: mourning not anoint oil become

2 Chronicles 28:15
HEB: וַיַּאֲכִל֨וּם וַיַּשְׁק֜וּם וַיְסֻכ֗וּם וַיְנַהֲל֤וּם בַּחֲמֹרִים֙
NAS: them and gave them drink, anointed them [with oil], led
KJV: and to drink, and anointed them, and carried
INT: fed and gave anointed led donkeys

Ezekiel 16:9
HEB: דָּמַ֖יִךְ מֵֽעָלָ֑יִךְ וָאֲסֻכֵ֖ךְ בַּשָּֽׁמֶן׃
NAS: your blood from you and anointed you with oil.
KJV: thy blood from thee, and I anointed thee with oil.
INT: your blood and and anointed oil

Daniel 10:3
HEB: אֶל־ פִּ֖י וְס֣וֹךְ לֹא־ סָ֑כְתִּי
NAS: nor did I use any ointment
KJV: in my mouth, neither did I anoint myself at all,
INT: about my mouth use nor ointment

Daniel 10:3
HEB: וְס֣וֹךְ לֹא־ סָ֑כְתִּי עַד־ מְלֹ֕את
NAS: did I use any ointment at all until
KJV: neither did I anoint myself at all, till three
INT: use nor ointment until were completed

Micah 6:15
HEB: זַ֙יִת֙ וְלֹא־ תָס֣וּךְ שֶׁ֔מֶן וְתִיר֖וֹשׁ
NAS: the olive but will not anoint yourself with oil;
KJV: the olives, but thou shalt not anoint thee with oil;
INT: the olive but will not anoint oil and the grapes

9 Occurrences

Strong's Hebrew 5480
9 Occurrences


sā·ḵə·tî — 1 Occ.
ṯā·sūḵ — 2 Occ.
tā·sū·ḵî — 1 Occ.
wā·’ă·su·ḵêḵ — 1 Occ.
way·yā·seḵ — 1 Occ.
wā·saḵt — 1 Occ.
way·su·ḵūm — 1 Occ.
wə·sō·wḵ — 1 Occ.

5479
Top of Page
Top of Page