5486. suph
Lexical Summary
suph: come to an end, remove, completely remove

Original Word: סוּף
Part of Speech: Verb
Transliteration: cuwph
Pronunciation: soof
Phonetic Spelling: (soof)
KJV: consume, have an end, perish, X be utterly
NASB: come to an end, remove, completely remove, fade, surely snatch, surely snatch away, swept away
Word Origin: [a primitive root]

1. to snatch away, i.e. terminate

Strong's Exhaustive Concordance
consume, have an end, perish, be utterly

A primitive root; to snatch away, i.e. Terminate -- consume, have an end, perish, X be utterly.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to come to an end, cease
NASB Translation
come to an end (2), completely remove (1), fade (1), remove (2), surely snatch (1), surely snatch away (1), swept away (1).

Brown-Driver-Briggs
[סוּף] verb come to an end, cease (ᵑ7, סוּף Syriac () , cease, stop (often), ᵑ7 סוֺפָא, Syriac , Late Hebrew סוֺף end); —

Qal Perfect3plural סָ֑פוּ Psalm 73:19, וְסָפ֫וּ consecutive Amos 3:15; Imperfect3masculine singular יֶסוּף Esther 9:28; 3masculine plural יָסֻ֫פוּ Isaiah 66:17; — come to an end Amos 3:15; Isaiah 66:17; Psalm 73:19 (+ תַּמּוּ), וְזִכְרָם לֹאיָֿסוּף מִזַּרְעָם Esther 9:28.

Hiph`il make an end of, only (if text correct) Imperfect1singular (+Infinitive absolute אָסֹף, chosen for assonance, see אסף), cohortative = jussive In form, אָסֹף אָסֵף Zephaniah 1:2, אָסֵף Zephaniah 1:3; Zephaniah 1:3, אָסֹף אֲסִיפֵם Jeremiah 8:13 (on these forms see Gf Bö§ 988, 1i.445, 466); but read perhaps, for אָסֵף, אֶאֱסֹף, We BuhlLex 13, or אֹסֵף, Ges§§ 72aa, 113w n.3 NowZephaniah 1:2, and in Jeremiah אָסֹף אֹסְפֵם Gesl.c. (against Gie see Hi).

Topical Lexicon
Core Idea

סוּף (Strong’s 5486) conveys the notion of final removal—an ending so decisive that what is “ended” is no longer recoverable. Whether the subject is wicked men, harvest produce, lavish houses, or communal memory, the term pictures a complete wiping-out, executed either by God’s direct hand or under His providential ordering of events.

Literary Distribution

Five passages display the word’s range:
Esther 9:28 – the feast of Purim “should never fail from the Jews.”
Psalm 73:19 – the arrogant are “swept away by terrors.”
Isaiah 66:17 – idolaters “will perish together.”
Jeremiah 8:13 – the LORD vows, “Whatever I have given them will be taken away.”
Amos 3:15 – opulent houses “will come to an end.”

Divine Judgment and Moral Accountability

In four of the five occurrences, סוּף underscores judgment. The rich exploiters of Psalm 73, the syncretistic worshipers in Isaiah 66, Judah’s fruitless nation in Jeremiah 8, and Samaria’s self-indulgent elite in Amos 3 all meet identical destiny: decisive obliteration. The term therefore reinforces Scripture’s morality of cause and effect—persistent rebellion invites total termination.

Covenant Preservation and Memory (Esther 9:28)

Paradoxically, the same word is used negatively (“should never fail”). The Spirit highlights God’s power not only to erase but also to preserve. Human festivities ordinarily fade, yet Purim remains because the LORD reverses extermination plots and guarantees Israel’s continuity. The “never failing” feast stands as a living contrast to the “perishing” enemies.

Historical Texture

1. Post-exilic Judah (Esther) treasured liturgical memory amid Persian rule; the vocabulary of ceasing would resonate with a people keenly aware that exile had nearly erased them.
2. Pre-exilic prophecy (Jeremiah, Amos) warns a complacent nation before Babylonian judgment.
3. Isaiah’s closing oracle stretches to eschatological judgment on all idolatry.
4. The Wisdom psalm (Psalm 73) addresses an ongoing dilemma—prosperity of the wicked—answered by their ultimate erasure.

Theological Motifs

• Finality of divine verdict: סוּף never denotes a partial setback.
• Sovereignty: God alone determines what is preserved or removed.
• Reversal: the same God who can end a dynasty can perpetuate a feast.
• Hope through judgment: eradication of evil prepares ground for new creation (Isaiah 66:22-23).

Implications for Gospel Ministry

1. Preaching: underscore that temporal security apart from righteousness is illusory (“How suddenly they are laid waste,” Psalm 73:19).
2. Discipleship: encourage believers to root identity in God’s enduring acts, not transient cultural markers; Purim’s survival models this.
3. Pastoral warning: material opulence or religious syncretism invites divine termination (Amos 3:15; Isaiah 66:17).
4. Missional urgency: judgment imagery motivates proclaiming Christ as the sole refuge from ultimate “perishing” (John 3:16 echoes).

Eschatological Glimpse

Isaiah 66 places סוּף within the final separation of the righteous from the impure, anticipating Revelation’s lake of fire where the unrepentant “come to an end.” Conversely, the feast that “shall not fail” anticipates the marriage supper of the Lamb, an everlasting celebration immune to cessation.

Summary

סוּף functions as Scripture’s solemn reminder of God’s authority to terminate or to sustain. For the rebellious it forecasts irreversible loss; for the covenant-bound it guarantees enduring remembrance. Rightly received, it stirs holy fear, joyful gratitude, and missional faithfulness.

Forms and Transliterations
אֲסִיפֵ֖ם אסיפם וְסָפ֛וּ וספו יָס֥וּף יָסֻ֖פוּ יסוף יספו סָ֥פוּ ספו ’ă·sî·p̄êm ’ăsîp̄êm asiFem sā·p̄ū Safu sāp̄ū vesaFu wə·sā·p̄ū wəsāp̄ū yā·su·p̄ū yā·sūp̄ yaSuf yaSufu yāsūp̄ yāsup̄ū
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Esther 9:28
HEB: וְזִכְרָ֖ם לֹא־ יָס֥וּף מִזַּרְעָֽם׃ ס
NAS: or their memory fade from their descendants.
KJV: nor the memorial of them perish from their seed.
INT: their memory not fade their descendants

Psalm 73:19
HEB: לְשַׁמָּ֣ה כְרָ֑גַע סָ֥פוּ תַ֝֗מּוּ מִן־
NAS: They are utterly swept away by sudden terrors!
KJV: as in a moment! they are utterly consumed
INT: are destroyed A moment swept are utterly by

Isaiah 66:17
HEB: וְהָעַכְבָּ֑ר יַחְדָּ֥ו יָסֻ֖פוּ נְאֻם־ יְהוָֽה׃
NAS: and mice, Will come to an end altogether,
KJV: and the mouse, shall be consumed together,
INT: and mice together will come declares the LORD

Jeremiah 8:13
HEB: אָסֹ֥ף אֲסִיפֵ֖ם נְאֻם־ יְהֹוָ֑ה
NAS: I will surely snatch them away, declares
KJV: I will surely consume them, saith
INT: will surely will surely declares God

Amos 3:15
HEB: בָּתֵּ֣י הַשֵּׁ֗ן וְסָפ֛וּ בָּתִּ֥ים רַבִּ֖ים
NAS: houses will come to an end, Declares
KJV: houses shall have an end, saith
INT: the houses of ivory will come houses and the great

5 Occurrences

Strong's Hebrew 5486
5 Occurrences


’ă·sî·p̄êm — 1 Occ.
sā·p̄ū — 1 Occ.
wə·sā·p̄ū — 1 Occ.
yā·sūp̄ — 1 Occ.
yā·su·p̄ū — 1 Occ.

5485
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