5569. samar
Lexical Summary
samar: To bristle, stand erect, shudder

Original Word: סָמָר
Part of Speech: Adjective
Transliteration: camar
Pronunciation: sah-MAHR
Phonetic Spelling: (saw-mar')
KJV: rough
NASB: bristly
Word Origin: [from H5568 (סָמַר - bristled)]

1. bristling, i.e. shaggy

Strong's Exhaustive Concordance
rough

From camar; bristling, i.e. Shaggy -- rough.

see HEBREW camar

NAS Exhaustive Concordance
Word Origin
from samar
Definition
bristling, rough
NASB Translation
bristly (1).

Brown-Driver-Briggs
סָמָר adjective bristling, rough; — ׳יֶלֶק ס Jeremiah 51:27 bristling locust, perhaps with allusion to horn-like sheaths enclosing wings of the pupa, see DrJoel and Amos, 58 (on formation compare LagBN 50).

Topical Lexicon
Overview

The Hebrew term סָמָר appears once in the Old Testament, Jeremiah 51:27, where it conveys the picture of bristling, rough‐haired locusts. Though the vocabulary is rare, the imagery is familiar: swarming creatures that overwhelm everything in their path. Scripture regularly employs locusts as emblems of divine judgment (Exodus 10:4–19; Joel 1:4; Joel 2:25), and Jeremiah’s single use enriches that larger biblical pattern.

Historical Setting

Jeremiah 51 prophesies the downfall of Babylon, then the dominant world power. In verse 27 the prophet commands: “Raise a banner in the land! Blow the trumpet among the nations! Prepare the nations against her … send the horses up like a swarm of locusts” (Berean Standard Bible). The call is not merely military strategy; it is Yahweh’s summons that stirs distant kingdoms—Ararat, Minni, Ashkenaz—to execute His judgment. The locust simile evokes the relentless, countless, and all-consuming nature of the invading cavalry.

Imagery of Bristling Locusts

1. Unstoppable Advance. A locust swarm darkens the sky and devours fields in minutes. Likewise, the armies raised against Babylon would advance irresistibly, fulfilling the word of the Lord (Jeremiah 50:9; 51:11).
2. Fear and Dread. Locusts evoke visceral terror among agrarian peoples. The bristling aspect underscores the instinctive recoil of those facing judgment (compare Job 4:15 where hair “stands on end”).
3. Divinely Directed. Unlike natural infestations, the locust-like hosts of Jeremiah 51 march under divine orders. The Sovereign orchestrates history, even employing pagan nations as instruments (Isaiah 10:5–7; Habakkuk 1:6).

Intertextual Echoes

Exodus 10 establishes locusts as one of the ten plagues, a climactic sign that God can devastate the world’s mightiest empire. Jeremiah’s use recalls that earlier overthrow and assures exiles that no tyranny is permanent.
Joel 2 portrays a locust army “with the appearance of horses” (Joel 2:4), the reverse of Jeremiah’s horses likened to locusts—an intentional overlap that binds prophetic warnings to the ultimate Day of the Lord.
Revelation 9:3–11 envisions end-time locusts that torment the rebellious. Jeremiah 51 thus anticipates a larger eschatological pattern: God’s judgments crescendo from historical events toward final consummation.

Theological Themes

1. Divine Sovereignty. The Lord appoints both the means and the agents of judgment. Nations are “the rod of His anger” (Isaiah 10:5).
2. Retributive Justice. Babylon, which had earlier been God’s tool against Judah (Jeremiah 25:9), now reaps what it sowed (Galatians 6:7).
3. Covenant Faithfulness. Judgment against oppressors vindicates God’s promises to His people (Jeremiah 51:10; Zechariah 2:8–9).
4. Universality of Accountability. Even great empires stand answerable; no fortress, wealth, or culture shields from the righteous Judge (Psalm 2:10–12).

Christological and Eschatological Connections

Babylon becomes a symbol for the world system set against God (Revelation 17–18). Jeremiah’s “bristling locust” preview of wrath shadows the final triumph of the Lamb. As in Jeremiah, the final overthrow is thorough, sudden, and irrevocable. Christ’s victory fulfills the prophetic arc: He conquers every Babylon, establishing everlasting righteousness (2 Peter 3:13).

Ministry Application

• Preaching. Jeremiah 51:27 offers vivid language to underscore that sin invites divine retribution. It confronts complacency and warns against trust in worldly power.
• Pastoral Care. For believers under oppression, the verse affirms that God sees, remembers, and will act. Present sufferings are temporary; divine justice will prevail (Romans 12:19).
• Discipleship. The bristling locust motif encourages holy fear, prompting examination of personal and collective complicity with “Babylonian” systems (1 John 2:15–17).
• Mission. The inevitability of judgment intensifies evangelistic urgency. While God sends locust-like armies, He also sends His church with the gospel, offering reconciliation before the final Day.

Summary

Though submerged in a single verse, סָמָר magnifies a canon-wide message: God’s judgments are swift, formidable, and perfectly just; His sovereignty extends even to the marshal­ling of nations; and deliverance is assured for those who trust in Him. The bristling locusts of Jeremiah 51:27 still speak, summoning every generation to humble repentance and confident hope in the Lord who rules history.

Forms and Transliterations
סָמָֽר׃ סמר׃ sā·mār saMar sāmār
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Jeremiah 51:27
HEB: ס֖וּס כְּיֶ֥לֶק סָמָֽר׃
NAS: up the horses like bristly locusts.
KJV: to come up as the rough caterpillers.
INT: the horses locusts bristly

1 Occurrence

Strong's Hebrew 5569
1 Occurrence


sā·mār — 1 Occ.

5568
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