5610. sephar
Lexical Summary
sephar: census

Original Word: סְפָר
Part of Speech: Noun Masculine
Transliteration: cphar
Pronunciation: seh-far
Phonetic Spelling: (sef-awr')
KJV: numbering
NASB: census
Word Origin: [from H5608 (סָפַר - tell)]

1. a census

Strong's Exhaustive Concordance
numbering

From caphar; a census -- numbering.

see HEBREW caphar

NAS Exhaustive Concordance
Word Origin
from the same as sepher
Definition
enumeration, census
NASB Translation
census (1).

Brown-Driver-Briggs
I. סְפָר noun [masculine] enumeration, census (late; on formative compare LagBN 175); — absolute ׳ס, followed by אֲשֶׁר as accusative of congnate meaning with verb סָפַר2Chron 2:16.

Topical Lexicon
Biblical Occurrence

The noun סְפָר (Strong’s 5610) appears once in the Hebrew canon, at 2 Chronicles 2:17: “Then Solomon numbered all the foreigners who were in the land of Israel, following the census that his father David had taken, and there were found one hundred fifty-three thousand six hundred” (Berean Standard Bible). The single use provides a concentrated window into the biblical theology of counting, stewardship, and the place of the nations within Israel’s redemptive economy.

Narrative Setting in 2 Chronicles

Chronicles recounts Solomon’s preparation to build the temple. Before describing cedar shipments, skilled craftsmen, and architectural details, the text records a census of resident aliens. This act of enumeration was not bureaucratic trivia; it was an expression of covenant responsibility. Solomon’s kingdom, enjoying “rest on every side” (1 Kings 5:4), could now marshal labor for sacred purposes. The count of 153,600 foreigners ensured that each worker would be assigned fairly—70,000 porters, 80,000 stonecutters, and 3,600 overseers (2 Chronicles 2:18). By capturing the total, סְפָר anchors the passage in historical reality and underscores the ordered wisdom that characterizes Solomon’s reign.

Counting and Covenant Order

Scripture often links enumeration with divine order:
• The censuses in Numbers 1 and 26 organized Israel for warfare and worship.
• The half-shekel census offering in Exodus 30:11-16 prevented plague by acknowledging that Israel’s strength belonged to the LORD.
• In Acts 1:15, the early church notes “about one hundred twenty” assembled believers before Pentecost, reflecting careful stewardship.

סְפָר participates in this broader biblical motif: counting is legitimate when it serves God’s purposes and magnifies His sovereignty. The sinful census of 2 Samuel 24 contrasts sharply; David’s earlier numbering relied on human pride, whereas Solomon’s count facilitates temple ministry.

Foreigners in the Temple Work

The census highlights God’s inclusive plan. These foreigners (Hebrew gērîm) were not peripheral. They became essential contributors to the house “for the Name of the LORD” (2 Chronicles 2:1). Centuries earlier, the Abrahamic promise envisioned blessing for “all the families of the earth” (Genesis 12:3). Here, Gentile laborers foreshadow the later inclusion of nations who, in Christ, become “fellow citizens with the saints” (Ephesians 2:19). The precise tally of 153,600 anticipates the greater harvest described in Revelation 7:9—“a multitude no one could count.”

Wisdom and Administrative Stewardship

Proverbs celebrates the virtue of diligent planning (Proverbs 27:23-24). Solomon’s census models such wisdom. By knowing the exact workforce, the king could allocate tasks, avoid oppression, and ensure timely completion. Ministry today likewise benefits from thoughtful assessment of people and resources. Church leaders who responsibly “count the cost” (Luke 14:28) echo the principle embedded in סְפָר.

Theological Reflections

1. Divine Sovereignty and Human Agency: The LORD ordained the temple, yet employed numerable human labor. Enumeration did not diminish divine glory; it magnified it by revealing order within creation.
2. Holiness and Service: The foreigners were set apart for sacred work. Numbers in Scripture often mark transitions from common to holy (e.g., Levitical rotations in 1 Chronicles 23).
3. Anticipation of Universal Worship: Solomonic inclusion of outsiders previews Psalms 87 and Isaiah 56:6-7, where Gentiles join in worship. סְפָר stands as a numeric witness to the widening scope of redemption.

Practical Ministry Application

• Stewardship: Churches may track attendance, giving, or volunteer hours, not as an end in itself but to deploy gifts effectively for kingdom purposes.
• Inclusion: Like Solomon, congregations should identify and value all members, including cultural outsiders, recognizing their God-given roles.
• Accountability: Transparent numbers affirm integrity, ensuring that labor and resources serve the mission of exalting the LORD’s Name.

Conclusion

Although occurring only once, סְפָר conveys far more than a statistic. It connects administrative diligence with worship, links Israel’s temple to the nations, and invites contemporary believers to honor God through orderly, inclusive, and purposeful service.

Forms and Transliterations
הַסְּפָ֔ר הספר has·sə·p̄ār hasseFar hassəp̄ār
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Chronicles 2:17
HEB: יִשְׂרָאֵ֔ל אַחֲרֵ֣י הַסְּפָ֔ר אֲשֶׁ֥ר סְפָרָ֖ם
NAS: following the census which
KJV: after the numbering wherewith David
INT: of Israel after the numbering after had numbered

1 Occurrence

Strong's Hebrew 5610
1 Occurrence


has·sə·p̄ār — 1 Occ.

5609
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