5671. abtit
Lexical Summary
abtit: Gourd, cucumber

Original Word: עַבְטִיט
Part of Speech: Noun Masculine
Transliteration: `abtiyt
Pronunciation: ahv-teet
Phonetic Spelling: (ab-teet')
KJV: thick clay (by a false etym)
NASB: loans
Word Origin: [from H5670 (עָבַט - borrow)]

1. something pledged, i.e. (collectively) pawned goods

Strong's Exhaustive Concordance
thick clay by a false etym

From abat; something pledged, i.e. (collectively) pawned goods -- thick clay (by a false etym.).

see HEBREW abat

NAS Exhaustive Concordance
Word Origin
from the same as abot
Definition
weight of pledges, heavy debts
NASB Translation
loans (1).

Brown-Driver-Briggs
עַבְטִיט noun [masculine] intensive weight of pledges, heavy debts; — absolute ׳מַכְבִּיד עָלָיו ע Habakkuk 2:6.

Topical Lexicon
Occurrence and Setting

ʿAbṭît appears only once, in the prophetic woe of Habakkuk 2:6. The verse reads, “Woe to him who enlarges his wealth by extortion! How long? And to him who loads himself with many debts!” (Berean Standard Bible). The single use grants the term a concentrated force, encapsulating the prophet’s denunciation of rapacious economic practices that violate covenant righteousness.

Historical Background

Habakkuk ministered in the late seventh century B.C., when the Neo-Babylonian empire was rising. Imperial powers extracted tribute from vassal states, and local elites often copied these predatory methods. Loading oneself with “many debts” evokes a picture of conquerors stockpiling wealth at the expense of weaker peoples, and of wealthy landowners exploiting the poor through oppressive loans (cf. 2 Kings 4:1; Nehemiah 5:1-5).

Prophetic Significance

1. Condemnation of Economic Oppression
• The prophet aligns ʿabṭît with “extortion,” exposing the moral rot behind ill-gotten gain.
• The woe oracles (Habakkuk 2:6-20) assure Judah that God will not overlook Babylon’s greed, thus reinforcing divine justice as a universal principle.

2. Certainty of Retribution
Habakkuk 2:7-8 foretells that creditors will suddenly become plunderers themselves. The image of a debtor swamped by his own pledge underscores the biblical law of moral recompense (Proverbs 22:22-23; Galatians 6:7).

Theological Themes

• Covenant Ethics: Torah repeatedly regulates pledges to protect the vulnerable (Exodus 22:26-27; Deuteronomy 24:10-13). Habakkuk shows that the same standards apply internationally; plundering nations break the Creator’s moral order just as surely as individual Israelites might.
• Divine Ownership: “The silver is Mine and the gold is Mine” (Haggai 2:8). Abusive accumulation ignores God’s ultimate ownership and stewardship norms.
• Hope for the Oppressed: By spotlighting the creditor’s downfall, ʿabṭît becomes a word of comfort for the exploited, anticipating the Messiah who proclaims “good news to the poor” (Luke 4:18).

Connection to Broader Biblical Teaching on Debt

• Legitimate lending can be an act of mercy (Psalm 112:5); exploitative debt is castigated (Amos 2:6-7).
• Sabbath and Jubilee legislation (Leviticus 25) reveal God’s intent to limit the power of debt so that no Israelite would remain permanently enslaved to another.
• Jesus’ parables employ debt imagery to illustrate sin and forgiveness (Matthew 18:23-35), showing that spiritual realities underlie financial relationships.

Ministry and Discipleship Application

1. Stewardship: Believers are called to handle wealth as trustees, not hoarders (1 Timothy 6:17-19).
2. Social Justice: Churches should advocate for fair lending and support those entrapped by unjust debt structures, embodying the prophetic concern expressed through ʿabṭît.
3. Gospel Witness: By extending grace to debtors—financial or spiritual—the body of Christ mirrors God’s redemptive economy.

Related References for Study

Exodus 22:25-27; Deuteronomy 15:1-11; Nehemiah 5:1-13 – regulations and reform of debt.
Proverbs 22:7 – “The rich rule over the poor, and the borrower is slave to the lender.”
Isaiah 38:14; Zechariah 9:11 – metaphoric uses of pledges and prisons.
Romans 13:8 – “Owe no one anything, except to love each other.”

In its lone appearance, ʿabṭît functions as a sharp prophetic spotlight on the sin of oppressive indebtedness, reinforcing Scripture’s consistent testimony that God defends the weak, judges unjust gain, and calls His people to righteous, compassionate stewardship.

Forms and Transliterations
עַבְטִֽיט׃ עבטיט׃ ‘aḇ·ṭîṭ ‘aḇṭîṭ avTit
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Englishman's Concordance
Habakkuk 2:6
HEB: וּמַכְבִּ֥יד עָלָ֖יו עַבְטִֽיט׃
NAS: And makes himself rich with loans?'
KJV: [that which is] not his! how long? and to him that ladeth himself with thick clay!
INT: how against clay

1 Occurrence

Strong's Hebrew 5671
1 Occurrence


‘aḇ·ṭîṭ — 1 Occ.

5670
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