5719. adin
Lexical Summary
adin: Delicate, gentle, tender

Original Word: עָדִין
Part of Speech: Adjective
Transliteration: `adiyn
Pronunciation: ah-DEEN
Phonetic Spelling: (aw-deen')
KJV: given to pleasures
NASB: sensual one
Word Origin: [from H5727 (עָדַן - reveled)]

1. voluptuous

Strong's Exhaustive Concordance
given to pleasures

From adan; voluptuous -- given to pleasures.

see HEBREW adan

NAS Exhaustive Concordance
Word Origin
from the same as eden
Definition
voluptuous
NASB Translation
sensual one (1).

Brown-Driver-Briggs
I. [עָדִין] adjective voluptuous; — feminine singular עֲדִינָה as substantive Isaiah 47:8 of Babylonian personified, (thou) voluptuous one.עֲדִינוֺ העצנו 2 Samuel 23:8, read חֲנִיתוֺ עוֺרֵר אֶתֿ, "" 1 Chronicles 11:11 Th We Dr, compare Ginsbnote.

Topical Lexicon
Meaning and Nuance

עָדִין (ʿāḏîn) portrays exquisite softness, luxury, and self-indulgent comfort. It evokes the picture of a pampered person or society that has insulated itself from hardship and has cultivated an atmosphere of refined ease and sensual pleasure. The term therefore exposes not merely material prosperity but an attitude of complacency that forgets dependence on God.

Biblical Occurrence

Isaiah 47:8 is the sole instance: “Now then, listen, you lover of pleasure, lounging in your security, saying to yourself, ‘I am, and there is none besides me. I will never be a widow, nor will I know loss of children.’” (Berean Standard Bible)

Historical Setting

In Isaiah 47, the prophet forecasts the downfall of Babylon. The empire is portrayed as a spoiled, “delicate” lady who imagines herself untouchable. The description matches Neo-Babylon’s wealth gained through conquest, her famed hanging gardens, and the opulence of the imperial court. Yet the city’s refined self-confidence masks moral rot and invites divine judgment.

Theological Implications

1. False Security: ʿāḏîn exposes how material success can breed a self-assured spirit that usurps God’s rightful throne (“I am, and there is none besides me”).
2. Divine Justice: Scripture consistently links complacent luxury with impending judgment (e.g., Ezekiel 16:49; Revelation 18:7). The single use of ʿāḏîn fits this canonical pattern, underscoring the moral accountability of nations and individuals.
3. Covenant Warning: Israel herself is elsewhere warned against becoming “fat and sleek” (Deuteronomy 32:15). Babylon’s fate thus serves as a mirror for God’s people across all eras.

Practical Ministry Insights

• Preaching: Isaiah’s satire of Babylon invites sermons that confront modern cultures of excess. Believers are called to steward resources humbly rather than luxuriate in them.
• Discipleship: ʿāḏîn furnishes language for evaluating personal comfort zones that hinder mission, generosity, or dependence on the Lord.
• Counseling: Those struggling with materialism may be guided to Isaiah 47 as a case study in misplaced identity and the fleeting nature of earthly security.

Christological and Eschatological Connections

Babylon’s downfall foreshadows the ultimate collapse of the world system depicted in Revelation 18. The boast, “I sit as queen… I will never mourn,” echoes Isaiah 47 and receives its final answer when “in one hour her judgment has come” (Revelation 18:7-8). By contrast, Jesus Christ, though rich, “became poor for your sake” (2 Corinthians 8:9), modeling self-emptying humility and offering a kingdom whose glory does not corrupt.

Related Terms and Concepts

• עֵדֶן ʿēḏen (“delight,” “pleasure”)—positive enjoyment rooted in God’s good creation (Genesis 2:8).
• שַׁלְוָה shalvah (“ease,” “prosperity”)—can describe godly rest (Psalm 122:7) or sinful complacency (Amos 6:1).
• פְּלָאֺנוּת phelaʾnûth (“luxury,” Isaiah 13:22)—fellow description of Babylon’s opulence.

Together these words trace a biblical theology of pleasure: delight is legitimate when received gratefully from God, but becomes culpable when it nurtures pride and forgets the Giver.

Forms and Transliterations
עֲדִינָה֙ עדינה ‘ă·ḏî·nāh ‘ăḏînāh adiNah
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Englishman's Concordance
Isaiah 47:8
HEB: שִׁמְעִי־ זֹ֤את עֲדִינָה֙ הַיּוֹשֶׁ֣בֶת לָבֶ֔טַח
NAS: this, you sensual one, Who dwells
KJV: Therefore hear now this, [thou that art] given to pleasures, that dwellest
INT: hear you sensual dwells securely

1 Occurrence

Strong's Hebrew 5719
1 Occurrence


‘ă·ḏî·nāh — 1 Occ.

5718
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