5759. avil
Lexical Summary
avil: Fool

Original Word: עֲוִיל
Part of Speech: Noun Masculine
Transliteration: `aviyl
Pronunciation: ah-veel
Phonetic Spelling: (av-eel')
KJV: young child, little one
NASB: little ones, young children
Word Origin: [from H5764 (עוּל - infant)]

1. a babe

Strong's Exhaustive Concordance
young child, little one

From uwl; a babe -- young child, little one.

see HEBREW uwl

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
a young boy
NASB Translation
little ones (1), young children (1).

Brown-Driver-Briggs
I. [עֲוִיל] noun masculine young boy; — plural עֲוִילִים Job 19:18; suffix עֲוִילֵיהֶם Job 21:11. — II.עֲוִיל below III. עול. below

III. עול (√ of following, compare Arabic , deviate from (right course); Aramaic Aph`el act unjustly, and many derivatives, עַוְלָא unrighteousness; Ethiopic pervert, corrupt).

Topical Lexicon
Definition and Overview

The noun עֲוִיל designates very young children—those still dependent, vulnerable, and pre-adolescent. Though rare, its two appearances in Job frame a striking portrait of how a society’s treatment of its youngest members exposes deeper spiritual realities.

Occurrences in Job

1. Job 19:18 – “Even young children despise me; when I rise, they speak against me.” Here, the infants’ scorn intensifies Job’s humiliation: the reversal is so complete that the least significant members of society now feel free to taunt the once-esteemed elder.
2. Job 21:11 – “They send forth their little ones like a flock; their children dance.” In the prosperity of the wicked, the same age group is carefree, pictured as frolicking lambs. The well-fed children embody the apparent ease and security enjoyed by those who disregard God.

Literary and Thematic Significance

Job’s dialogue repeatedly contrasts true wisdom with surface appearances. By using עֲוִיל in both lament (chapter 19) and critique (chapter 21), the author highlights:
• Reversal of status: When covenant order collapses, even toddlers become accusers of the righteous.
• False security: The wicked interpret the laughter of their children as divine approval, yet their rejoicing is fleeting (Job 21:17–20).
• Generational impact: A parent’s moral stance affects his children’s experience—either inviting judgment or temporary ease (compare Exodus 34:7; Proverbs 20:7).

Children as a Social Barometer

Throughout Scripture children reveal the moral health of a community. The bitter cry in Lamentations 4:4, the rejoicing in Psalm 127:3–5, and the prophetic promise in Zechariah 8:5 (“the streets of the city shall be filled with boys and girls playing”) all echo the Job motifs. When infants are despised or endangered, covenant life has ruptured; when they thrive, blessing is evident.

Moral and Theological Reflections

• Human dignity extends to the youngest. Job’s anguish is sharpened because even the weak violate God’s creational order by dishonoring an elder (Leviticus 19:32).
• Prosperity without godliness can mask coming judgment. Dancing toddlers are no guarantee of divine favor; only covenant faithfulness secures lasting heritage (Deuteronomy 7:9).
• Innocence and responsibility coexist. While infants bear no personal guilt for mocking Job, their behavior mirrors the attitudes imbibed from adults, reinforcing parental accountability (Deuteronomy 6:6–7).

Implications for Ministry

1. Protect and honor children as image-bearers; their treatment reflects congregational health.
2. Teach youth to respect the aged, modeling speech that “gives grace to those who hear” (Ephesians 4:29).
3. Warn against equating material well-being with divine approval. Equip parents to evaluate success by spiritual fruit rather than visible prosperity.

Connections to New Testament Teaching

Jesus places a child “in their midst” to redefine greatness (Matthew 18:2–6), echoing Job’s portrayal of society’s smallest as theological signposts. Paul likewise exhorts the church to nurture children “in the discipline and instruction of the Lord” (Ephesians 6:4), countering the misdirected priorities of Job 21.

Christological Foreshadowing

Job’s humiliation prefigures Christ, whom “those passing by hurled abuse” (Matthew 27:39) and who was scorned even in infancy by Herod’s murderous decree (Matthew 2:16). Yet in rising, He secures a kingdom where “infants and nursing babies” perfect praise (Psalm 8:2; Matthew 21:16), reversing the mockery Job endured.

Summary

עֲוִיל, though sparse in appearance, serves as a theological lens: the way children interact with and are affected by the righteous and the wicked unmasks deeper realities of honor, judgment, and covenant fidelity. For the modern believer, these texts call for vigilant discipleship of the young, discerning evaluation of apparent success, and confident hope in the final vindication of God’s servants.

Forms and Transliterations
עֲ֭וִילִים עֲוִילֵיהֶ֑ם עויליהם עוילים ‘ă·wî·lê·hem ‘ă·wî·lîm ‘ăwîlêhem ‘ăwîlîm avileiHem Avilim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 19:18
HEB: גַּם־ עֲ֭וִילִים מָ֣אֲסוּ בִ֑י
NAS: Even young children despise
KJV: Yea, young children despised
INT: Even young despise rise

Job 21:11
HEB: יְשַׁלְּח֣וּ כַ֭צֹּאן עֲוִילֵיהֶ֑ם וְ֝יַלְדֵיהֶ֗ם יְרַקֵּדֽוּן׃
NAS: They send forth their little ones like the flock,
KJV: They send forth their little ones like a flock,
INT: send the flock their little and their children skip

2 Occurrences

Strong's Hebrew 5759
2 Occurrences


‘ă·wî·lê·hem — 1 Occ.
‘ă·wî·lîm — 1 Occ.

5758
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