5765. aval
Lexical Summary
aval: To act unjustly, to do wrong, to be unjust

Original Word: עֲוַל
Part of Speech: Verb
Transliteration: `aval
Pronunciation: ah-vahl
Phonetic Spelling: (aw-val')
KJV: deal unjustly, unrighteous
NASB: deals unjustly, wrongdoer
Word Origin: [a primitive root]

1. to distort (morally)

Strong's Exhaustive Concordance
deal unjustly, unrighteous

A primitive root; to distort (morally) -- deal unjustly, unrighteous.

NAS Exhaustive Concordance
Word Origin
denominative verb from evel
Definition
to act wrongfully
NASB Translation
deals unjustly (1), wrongdoer (1).

Brown-Driver-Briggs
עָוַל verb denominative (Gerber31) act wrongfully; —

Pi`el <Imperfect3masculine singular יְעַוֵּל Isaiah 26:10 (opposed to נְכֹחוֺת); Participle מְעַוֵּל Psalm 71:4 (+ חוֺמֵץ, "" רָשָׁע).

Topical Lexicon
Meaning and Conceptual Scope

The term עֲוַל (Strong’s 5765) denotes moral distortion—wrongness that violates the standards of God’s covenant righteousness. It is not merely error but a willful, injurious injustice that harms others and assaults God’s order. While closely related to words for sin and iniquity, this noun stresses the social fallout of evil: oppression, cruelty, and the twisting of goodness for self-advantage.

Occurrences in Scripture

Psalm 71:4 links עֲוַל with “the wicked” and the “ruthless,” portraying unjust people as aggressors from whom the psalmist seeks deliverance: “Deliver me, O my God, from the hand of the wicked, from the grasp of the unjust and ruthless”.
Isaiah 26:10 exposes the futility of extending favor to the wicked, for “he does not learn righteousness… he continues to do evil and does not see the majesty of the LORD”. Here עֲוַל marks a stubborn commitment to injustice even in an environment of divine grace.

Literary and Contextual Observations

1. Poetic Parallelism: In both verses, עֲוַל stands in parallel with terms for wickedness, highlighting its function as a categorical descriptor of moral perversion.
2. Covenant Backdrop: Psalm 71 is the plea of a faithful servant who trusts God’s covenant promises; injustice is cast as the antithesis of those promises. Isaiah’s oracle anticipates the final vindication of God’s people; injustice is shown to be incompatible with the coming era of righteousness.
3. Social Dimension: The word never appears in isolation from interpersonal harm—hands that seize, acts that oppress, and hearts that refuse to learn. It thus calls Israel to preserve communal justice as an outworking of covenant loyalty.

Theological Significance

• Divine Justice Confronts Human Injustice: Both passages assume that God hears the cry of victims and will not tolerate systemic wrong. He is the ultimate Judge who “loves righteousness and justice” (Psalm 33:5).
• Grace Misused Deepens Guilt: Isaiah 26:10 warns that grace unreceived hardens the heart, highlighting the seriousness of spurning divine patience (compare Romans 2:4–5).
• Eschatological Reversal: The prophets foresee a day when injustice will be eradicated. Adherence to righteousness now anticipates and aligns believers with that future kingdom (Isaiah 32:1; 2 Peter 3:13).

Historical Context

Psalm 71 may arise from David’s later life or a post-exilic setting where the faithful remnant faced corrupt leadership. Isaiah 26 belongs to the “Isaiah Apocalypse” (chapters 24–27), likely addressing both eighth-century Judah and later audiences enduring foreign domination. In each setting, עֲוַל names the societal sins that precipitated judgment and exile.

Prophetic and Poetic Implications

The Psalmist models lament that is neither passive nor vindictive: the sufferer entrusts ultimate justice to God. Isaiah underscores prophetic realism; moral transformation is essential, for mere exposure to righteousness does not automatically reform the unjust heart. Together they present a holistic biblical ethic: personal piety must be coupled with public justice.

Practical Application for Ministry

1. Intercession: Pray against systems and individuals that perpetrate injustice, following the psalmist’s confidence in God’s deliverance.
2. Preaching: Warn against presuming on grace while persisting in wrongdoing, echoing Isaiah’s indictment.
3. Pastoral Care: Offer hope to those oppressed; God’s character guarantees vindication.
4. Community Engagement: Foster ministries that defend the vulnerable, reflecting God’s displeasure toward עֲוַל and His call to “undo the straps of the yoke” (Isaiah 58:6).

Connection to New Testament Revelation

Jesus embodies perfect righteousness, confronting injustice (Luke 4:18–19) and bearing its penalty on the cross (1 Peter 3:18). Believers, justified in Him, are to “hunger and thirst for righteousness” (Matthew 5:6) and pursue justice empowered by the Holy Spirit (Galatians 5:22–23).

For Further Study

Compare parallel Hebrew terms 5766 (עָוֶל) and 5767 (עָוֵל) to trace the full Old Testament portrayal of injustice. Examine how New Testament writers adopt the concept in Greek equivalents such as ἀδικία (adikía) to maintain the prophetic call for righteous living.

Forms and Transliterations
יְעַוֵּ֑ל יעול מְעַוֵּ֣ל מעול mə‘awwêl mə·‘aw·wêl meavVel yə‘awwêl yə·‘aw·wêl yeavVel
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Psalm 71:4
HEB: רָשָׁ֑ע מִכַּ֖ף מְעַוֵּ֣ל וְחוֹמֵץ׃
NAS: Out of the grasp of the wrongdoer and ruthless man,
KJV: out of the hand of the unrighteous and cruel man.
INT: of the wicked of the grasp of the wrongdoer and ruthless

Isaiah 26:10
HEB: בְּאֶ֥רֶץ נְכֹח֖וֹת יְעַוֵּ֑ל וּבַל־ יִרְאֶ֖ה
NAS: righteousness; He deals unjustly in the land
KJV: of uprightness will he deal unjustly, and will not
INT: the land of uprightness deals and will not perceive

2 Occurrences

Strong's Hebrew 5765
2 Occurrences


mə·‘aw·wêl — 1 Occ.
yə·‘aw·wêl — 1 Occ.

5764
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