5881. Enan
Lexical Summary
Enan: Enan

Original Word: עֵינָן
Part of Speech: Proper Name Masculine
Transliteration: `Eynan
Pronunciation: ay-NAHN
Phonetic Spelling: (ay-nawn')
KJV: Enan
NASB: Enan
Word Origin: [from H5869 (עַיִן - eyes)]

1. having eyes
2. Enan, an Israelite

Strong's Exhaustive Concordance
Enan

From ayin; having eyes; Enan, an Israelite -- Enan. Compare Chatsar 'Eynan.

see HEBREW ayin

see HEBREW Chatsar 'Eynan

NAS Exhaustive Concordance
Word Origin
from ayin
Definition
"having fountains," a man of Naphtali
NASB Translation
Enan (5).

Topical Lexicon
Occurrences and Narrative Setting

Enan appears five times in the Pentateuch, all within the Sinai narratives (Numbers 1:15; 2:29; 7:78; 7:83; 10:27). In every instance he is identified as the father of Ahira, the divinely appointed leader of the tribe of Naphtali during Israel’s years in the wilderness. Though Enan himself never speaks or acts in the text, his name anchors the lineage of a tribal chief at crucial junctures—census, camp arrangement, dedication of the altar, and the marching order. Scripture thereby preserves the memory of a man whose paternal influence stood behind one of the twelve representative heads of Israel.

Historical Context

The references to Enan belong to the second year after the Exodus (compare Numbers 1:1 with Exodus 40:17). Israel is camped “at the Tent of Meeting in the Wilderness of Sinai” (Numbers 1:1), receiving God-given structures of worship and governance. Tribal leaders are named to facilitate census taking, oversee military muster, present offerings, and maintain orderly procession. The inclusion of Enan’s household in these records affirms Naphtali’s full participation in covenant life.

Father of Ahira: Significance in Tribal Leadership

Ahira son of Enan stands alongside men such as Nahshon of Judah and Elishama of Ephraim. Moses does not present these chiefs as self-selected but as “leaders of the tribes, heads of their clans” (Numbers 1:16). Consequently, Enan’s paternity testifies to the covenantal principle that leadership in Israel was ordinarily rooted in family legitimacy, recognized by both congregation and divine appointment. The silence regarding Enan’s achievements is itself instructive: the faithfulness of an earlier generation often finds its fullest expression in the fruit borne through its children’s service.

Encampment and Marching Order

In the fixed camp, Naphtali is positioned on the north side, forming the rear division of the camp of Dan (Numbers 2:25-29). When the cloud lifts, “the division of the camp of the sons of Naphtali, with Ahira son of Enan at its helm,” breaks camp last (Numbers 10:27). This arrangement underscores the complementary roles assigned to each tribe. Though Naphtali marches last, the tribe’s presence completes the nation’s protective shield around the Tabernacle, illustrating that no task is insignificant when directed by the Lord.

Participation in the Dedication Offerings

On the twelfth day of the altar dedication each tribal leader brings an identical but individually recorded gift. “On the twelfth day Ahira son of Enan, the leader of Naphtali, brought his offering” (Numbers 7:78). The detailed list (Numbers 7:83) affirms that Naphtali’s contribution, and by extension the house of Enan, is neither secondary nor forgotten before God. The narrative demonstration of equality among tribes anticipates the New-Covenant principle that every believer, regardless of prominence, offers spiritual sacrifices acceptable through Jesus Christ.

Ministry Insights and Theological Reflections

1. Covenant Continuity: Enan’s name regularly paired with his son highlights generational continuity in God’s purposes. The Lord’s faithfulness extends “to a thousand generations of those who love Him and keep His commandments” (Exodus 20:6).
2. Hidden Yet Honored: Enan never stands on center stage, yet his faithful household is indispensable to the nation’s structure. God values both visible and hidden service.
3. Representative Leadership: The tribal chiefs stand as mediators between the people and Moses; in turn Moses stands between the people and God. This layered representation foreshadows the ultimate Mediator, Jesus Christ, through whom all believers find access to the Father.
4. Ordered Worship and Warfare: The repeated mention of Enan’s household in contexts of census, camp, offering, and march teaches that God’s people flourish when worship, community, and mission are ordered by divine instruction rather than human improvisation.

Practical Application for Contemporary Believers

• Take seriously the spiritual legacy you are establishing; faithful parenting remains a potent ministry.
• Embrace roles that may appear peripheral, trusting God to weave them into His larger redemptive plan.
• Support and pray for appointed leaders, recognizing that their authority is most beneficial when exercised under Scripture’s guidance.
• Remember that every gift laid before the Lord—whether public or unseen—receives His notice and contributes to the testimony of the whole church.

In sum, the brief biblical footprint of Enan invites readers to value generational faithfulness, to honor the God-ordained structures within the covenant community, and to rest in the assurance that the Lord records and rewards every act of obedience, however modest it may seem.

Forms and Transliterations
עֵינָֽן׃ עינן׃ ‘ê·nān ‘ênān eiNan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 1:15
HEB: אֲחִירַ֖ע בֶּן־ עֵינָֽן׃
NAS: Ahira the son of Enan.
KJV: Ahira the son of Enan.
INT: Ahira the son of Enan

Numbers 2:29
HEB: אֲחִירַ֖ע בֶּן־ עֵינָֽן׃
NAS: Ahira the son of Enan,
KJV: [shall be] Ahira the son of Enan.
INT: Ahira the son of Enan

Numbers 7:78
HEB: אֲחִירַ֖ע בֶּן־ עֵינָֽן׃
NAS: the son of Enan, leader
KJV: the son of Enan, prince
INT: Ahira of the sons of Enan

Numbers 7:83
HEB: אֲחִירַ֖ע בֶּן־ עֵינָֽן׃ פ
NAS: of Ahira the son of Enan.
KJV: of Ahira the son of Enan.
INT: of Ahira the son of Enan

Numbers 10:27
HEB: אֲחִירַ֖ע בֶּן־ עֵינָֽן׃
NAS: the son of Enan over
KJV: [was] Ahira the son of Enan.
INT: and Ahira of the sons of Enan

5 Occurrences

Strong's Hebrew 5881
5 Occurrences


‘ê·nān — 5 Occ.

5880
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