5918. Okran
Lexical Summary
Okran: Okran

Original Word: עָכְרָן
Part of Speech: Proper Name Masculine
Transliteration: `Okran
Pronunciation: oh-KRAHN
Phonetic Spelling: (ok-rawn')
KJV: Ocran
NASB: Ochran
Word Origin: [from H5916 (עָכַר - trouble)]

1. muddler
2. Okran, an Israelite

Strong's Exhaustive Concordance
Ocran

From akar; muddler; Okran, an Israelite -- Ocran.

see HEBREW akar

NAS Exhaustive Concordance
Word Origin
from akar
Definition
an Asherite
NASB Translation
Ochran (5).

Brown-Driver-Briggs
עָכְרָן proper name, masculine name in Asher Numbers 1:13; Numbers 2:27; Numbers 7:72,77; Numbers 10:26; Εχραν.

Topical Lexicon
Identity

Ocran, mentioned exclusively in the Book of Numbers, is identified as the father of Pagiel, the divinely appointed leader of the tribe of Asher during Israel’s wilderness era. Although Scripture records no personal deeds of Ocran himself, his name anchors Pagiel’s authority within a recognized family line, underscoring the biblical principle that leadership in Israel was rooted in verifiable genealogy.

Scriptural Occurrences

Numbers 1:13 – “from Asher, Pagiel son of Ocran.”
Numbers 2:27 – “The leader of the Asherite divisions is Pagiel son of Ocran.”
Numbers 7:72 – “On the eleventh day Pagiel son of Ocran, leader of the Asherites, presented an offering.”
Numbers 7:77 – “This was the offering of Pagiel son of Ocran.”
Numbers 10:26 – “Pagiel son of Ocran was over the division of the tribe of Asher.”

Every reference lists Ocran only to establish the lineage of his son.

Historical Context

The five notices fall within the second year after Israel’s exodus from Egypt (Numbers 1:1; Numbers 10:11). At Mount Sinai the nation was organized for covenant worship and military movement, and each tribe received its own prince. By naming the fathers of the princes, Moses records a snapshot of Israel’s familial structure immediately before the march toward Canaan.

Role in the Tribal Organization

1. Census Authentication (Numbers 1:13) – Ocran’s paternity validates Pagiel’s legitimacy as tribal representative in the census that confirmed Israel’s manpower for holy war.
2. Camp Arrangement (Numbers 2:27) – As Asher camped on the north side with Dan and Naphtali, Pagiel’s leadership—rooted in Ocran’s line—helped preserve order around the tabernacle.
3. Dedication of the Altar (Numbers 7:72-77) – Pagiel’s offering on behalf of Asher mirrors those of the other tribes, revealing equal standing before God. Ocran’s name appears again to show that every tribal gift was offered through a duly attested head.
4. Marching Formation (Numbers 10:26) – The mention of Ocran in the muster for the wilderness march reinforces the continuity of leadership already established at Sinai.

The Significance of Naming the Fathers

• Covenant Continuity – By recording the fathers, God highlights His faithfulness “to a thousand generations of those who love Him” (Exodus 20:6).
• Accountability – Genealogical accuracy prevented power grabs and ensured that tribal princes answered to a recognized constituency.
• Memorial – Even unrecorded men like Ocran receive lasting mention, illustrating that God remembers every link in the redemptive chain, not only the public figures.

Ministry Lessons

1. Hidden Faithfulness – Many believers serve behind the scenes like Ocran, yet their quiet faithfulness stabilizes future leaders.
2. Generational Impact – Training children to walk with God equips them, as Pagiel was equipped, for public service in God’s household.
3. Integrity in Leadership – Biblical leadership rests on verifiable character and heritage, not self-appointment. Modern ministry similarly requires transparent credentials and accountability.
4. Unity of the People of God – Ocran’s son offered the same gifts as the other tribal princes, reminding the church that all service—whether prominent or obscure—contributes equally to the worship of God.

Additional Notes

• Some scholars connect Ocran’s name with the idea of “trouble” or “disturbance,” yet Scripture offers no comment on the meaning, inviting readers to focus on the faithfulness of God rather than on speculative etymology.
• The consistent pair “Pagiel son of Ocran” across varied settings (census, worship, travel) exemplifies how God weaves personal accounts into the larger narrative of redemption.

Forms and Transliterations
עָכְרָֽן׃ עכרן׃ ‘ā·ḵə·rān ‘āḵərān acheRan
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Englishman's Concordance
Numbers 1:13
HEB: פַּגְעִיאֵ֖ל בֶּן־ עָכְרָֽן׃
NAS: Pagiel the son of Ochran;
KJV: Pagiel the son of Ocran.
INT: Pagiel the son of Ochran

Numbers 2:27
HEB: פַּגְעִיאֵ֖ל בֶּן־ עָכְרָֽן׃
NAS: Pagiel the son of Ochran,
KJV: [shall be] Pagiel the son of Ocran.
INT: Pagiel the son of Ochran

Numbers 7:72
HEB: פַּגְעִיאֵ֖ל בֶּן־ עָכְרָֽן׃
NAS: the son of Ochran, leader
KJV: the son of Ocran, prince
INT: Pagiel of the sons of Ochran

Numbers 7:77
HEB: פַּגְעִיאֵ֖ל בֶּן־ עָכְרָֽן׃ פ
NAS: of Pagiel the son of Ochran.
KJV: of Pagiel the son of Ocran.
INT: of Pagiel the son of Ochran

Numbers 10:26
HEB: פַּגְעִיאֵ֖ל בֶּן־ עָכְרָֽן׃
NAS: the son of Ochran over
KJV: [was] Pagiel the son of Ocran.
INT: and Pagiel of the sons of Ochran

5 Occurrences

Strong's Hebrew 5918
5 Occurrences


‘ā·ḵə·rān — 5 Occ.

5917
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