5946. Elyon
Lexical Summary
Elyon: Highest One

Original Word: עֶלְיוֹן
Part of Speech: Adjective
Transliteration: `elyown
Pronunciation: el-yone'
Phonetic Spelling: (el-yone')
KJV: Most high
NASB: Highest One
Word Origin: [(Aramaic) corresponding to H5945 (עֶליוֹן - Most High)]

1. the Supreme

Strong's Exhaustive Concordance
Most high

(Aramaic) corresponding to 'elyown; the Supreme -- Most high.

see HEBREW 'elyown

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to Elyon
Definition
"high," a name of God
NASB Translation
Highest One (4).

Topical Lexicon
Meaning and Emphasis

עֶלְיוֹן portrays God as “the Most High,” the One who is absolutely supreme, unrivaled, and enthroned above every earthly or spiritual power. The title draws attention to His transcendence and to His sovereign right to rule and to judge. It is not a distant abstraction; rather, it is a covenant name that guarantees the security, inheritance, and vindication of His people.

Occurrences in Daniel 7

The term appears four times, each in Aramaic sections of Daniel that describe the rise and fall of empires and the final triumph of God’s kingdom.

1. Daniel 7:18 – “But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever”.
2. Daniel 7:22 – Judgment is “pronounced in favor of the saints of the Most High,” leading to their possession of the kingdom.
3. Daniel 7:25 – The final world ruler “will speak words against the Most High and oppress the saints of the Most High.”
4. Daniel 7:27 – Ultimate sovereignty “will be given to the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.”

These verses bind together the identity of God and the destiny of His covenant people: the saints belong to the Most High, share His victory, and display His rule.

Theological Themes

• Divine Sovereignty. The title underscores that every earthly dominion is temporary and contingent upon God’s will. Kings and kingdoms rise only to be superseded by the everlasting dominion of the Most High.
• Protection and Vindication of the Saints. Repetition of “the saints of the Most High” reveals a relational dynamic: God stakes His own reputation on the preservation and ultimate triumph of His people.
• Conflict with Evil Powers. The “little horn” in Daniel 7:25 attacks both God’s authority and His saints, illustrating that opposition to believers is ultimately rebellion against the Most High Himself.
• Eschatological Hope. The everlasting kingdom granted to the saints fulfills the prophetic trajectory of Scripture, culminating in the final reign of God announced also in passages such as Revelation 11:15.

Relationship to Other Divine Titles

Though Daniel employs Aramaic vocabulary, the concept parallels “El Elyon” in Genesis 14:19 and “Yahweh Most High” in Psalm 47:2, showing that God’s supremacy threads consistently through both Testaments, languages, and historical settings. The title also resonates with New Testament declarations of Christ’s exaltation (Philippians 2:9-11), indicating continuity in the divine plan.

Historical Context

Daniel and his fellow exiles lived under pagan imperial rule. By using עֶלְיוֹן, the Spirit-inspired writer confronted Babylonian and later Persian claims of deity, affirming that true dominion belongs to the God of Israel. For a displaced people, this title offered both comfort and courage: the Most High remained in control even when His temple lay in ruins.

Ministry Significance

• Assurance in Unstable Times. Believers can stand firm amid cultural upheaval, knowing that the Most High rules over human history.
• Motivation for Holiness. Being called “saints of the Most High” invites separation from worldly compromise and alignment with God’s righteous standards.
• Evangelistic Confidence. The certain triumph of the Most High fuels mission, encouraging proclamation of the gospel “to all nations” before the consummation.
• Worship Focus. Adoration centers on God’s exalted position: “For the LORD Most High is awesome, the great King over all the earth” (Psalm 47:2). Corporate worship draws the church into the heavenly perspective modeled in Daniel 7.

Messianic and Eschatological Outlook

The transfer of kingdom authority to the saints anticipates the union of the Son of Man with His people (Daniel 7:13-14). Jesus identifies Himself with this figure, sharing His victory and reign with those united to Him (Luke 22:29-30; Revelation 3:21). The title עֶלְיוֹן therefore anchors both the person of Christ and the inheritance of the church within the unfolding revelation of God’s plan.

Summary

עֶלְיוֹן in Daniel 7 is far more than an abstract epithet. It is a divine declaration that the God who sits above all will bring every rival claim to an end, vindicate His saints, and establish an everlasting kingdom of righteousness and peace.

Forms and Transliterations
עֶלְיוֹנִ֑ין עֶלְיוֹנִ֖ין עליונין ‘el·yō·w·nîn ‘elyōwnîn elyoNin
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 7:18
HEB: מַלְכוּתָ֔א קַדִּישֵׁ֖י עֶלְיוֹנִ֑ין וְיַחְסְנ֤וּן מַלְכוּתָא֙
NAS: But the saints of the Highest One will receive
KJV: But the saints of the most High shall take
INT: the kingdom the saints of the Highest and possess the kingdom

Daniel 7:22
HEB: יְהִ֔ב לְקַדִּישֵׁ֖י עֶלְיוֹנִ֑ין וְזִמְנָ֣א מְטָ֔ה
NAS: in favor of the saints of the Highest One, and the time
KJV: to the saints of the most High; and the time
INT: was passed of the saints of the Highest and the time arrived

Daniel 7:25
HEB: יְמַלִּ֔ל וּלְקַדִּישֵׁ֥י עֶלְיוֹנִ֖ין יְבַלֵּ֑א וְיִסְבַּ֗ר
NAS: the saints of the Highest One, and he will intend
KJV: the saints of the most High, and think
INT: will speak the saints of the Highest and wear will intend

Daniel 7:27
HEB: לְעַ֖ם קַדִּישֵׁ֣י עֶלְיוֹנִ֑ין מַלְכוּתֵהּ֙ מַלְכ֣וּת
NAS: of the saints of the Highest One; His kingdom
KJV: of the saints of the most High, whose kingdom
INT: to the people of the saints of the Highest his kingdom kingdom

4 Occurrences

Strong's Hebrew 5946
4 Occurrences


‘el·yō·w·nîn — 4 Occ.

5945b
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