6170. arugah
Lexical Summary
arugah: Bed, garden bed, or plot

Original Word: עֲרוּגָה
Part of Speech: Noun Feminine
Transliteration: `aruwgah
Pronunciation: ah-roo-GAH
Phonetic Spelling: (ar-oo-gaw')
KJV: bed, furrow
NASB: beds, bed
Word Origin: [feminine passive participle of H6165 (עָרַג - pants)]

1. something piled up (as if (figuratively) raised by mental aspiration), i.e. a paterre

Strong's Exhaustive Concordance
bed, furrow

Or iarugah {ar-oo-gaw'}; feminine passive participle of arag; something piled up (as if (figuratively) raised by mental aspiration), i.e. A paterre -- bed, furrow.

see HEBREW arag

NAS Exhaustive Concordance
Word Origin
from arag
Definition
a garden terrace or bed
NASB Translation
bed (1), beds (3).

Brown-Driver-Briggs
[עֲרוּגָה] noun feminine garden terrace or bed; — construct עֲרוּגַת הַבּשֶֹׁם Songs 5:13 bed of balsam (simile); plural construct ׳עֲרֻגוֺת הַבּ Songs 6:2, מַטָּעָהּ ׳ע Ezekiel 17:7 i.e. where the vine was planted, עֲרֻגֹת צִמְחָהּ Ezekiel 17:10 (all figurative).

Topical Lexicon
Overview

The word עֲרוּגָה occurs only four times in the Old Testament and consistently evokes the image of an ordered garden-plot or planting-bed. Whether used poetically in Song of Songs or prophetically in Ezekiel, the term portrays deliberate cultivation—soil that has been prepared to receive seed, supply nourishment, and display growth. Because Scripture presents Yahweh as both Gardener (Genesis 2:8) and Vinedresser (Isaiah 5:1-7; John 15:1), these short passages contribute to a wider biblical theology of God’s patient, purposeful care for His people.

Literal Agricultural Context

Ancient Near-Eastern gardens were usually laid out in small, elevated rectangles with irrigation furrows surrounding them. Such beds protected tender plants from trampling, permitted precise watering, and separated spices or vegetables by type. The same practice appears in later Jewish agriculture; the Mishnah speaks of raised ridges for melons and cucumbers. Therefore an עֲרוּגָה signified more than soil—it was a carefully shaped environment designed for flourishing.

Symbolic and Poetic Usage in Song of Songs

1. Song of Songs 5:13 describes the bridegroom: “His cheeks are like beds of spice, towers of perfume; His lips are lilies, dripping with flowing myrrh”. The simile depicts the beloved’s face as a perfumed garden-plot, orderly yet luxuriant.
2. Song of Songs 6:2 voices the bride’s confidence: “My beloved has gone down to his garden, to the beds of spice, to browse in the gardens and gather lilies”. Here the prepared plots symbolize intimate fellowship. The beloved does not wander aimlessly; he seeks what has been intentionally planted for fragrance and delight.

Through these two references the Song highlights cultivated intimacy. Love is not a wild field but a cared-for space in which fragrance intensifies because the ground has been purposefully arranged. The picture invites reflection on marital faithfulness and, by extension, on covenant fidelity between the Lord and His people.

Prophetic Imagery in Ezekiel

1. Ezekiel 17:7 portrays Judah as a transplanted vine that “sent out its roots toward him from the beds where it was planted”.
2. Ezekiel 17:10 warns that the same vine “will wither away in the beds where it sprouted”.

The prophet is addressing the political intrigue of Zedekiah’s rebellion against Babylon. The beds in which the vine rests represent the covenant setting God had sovereignly arranged for Judah’s safety. By reaching toward another “great eagle” (Egypt) the vine jeopardizes the very environment intended for its growth. The threatened withering underscores that prosperity cannot be sustained apart from divine nurture.

Theological Implications

1. Divine Sovereignty and Preparation: In every occurrence, the planting-bed exists because someone with authority shaped it first. This parallels God’s preparatory grace. He designs contexts (families, churches, nations) where life can flourish under His oversight (Ephesians 2:10).
2. Covenant Responsibility: Cultivated ground still requires faithfulness from the plant. Judah’s failure in Ezekiel shows that rejecting God’s provision leads to inevitable decay, regardless of how promising the initial setting appeared.
3. Fragrance and Witness: The spice beds of Song of Songs illustrate that ordered devotion emits a pleasing aroma. Paul later connects believers’ lives with “the fragrance of the knowledge of Him” (2 Corinthians 2:14).

Practical Ministry Applications

• Discipleship as Cultivation: Churches and families serve as spiritual beds where truth, accountability, and affection are deliberately arranged so that believers mature in Christ.
• Guarding the Garden: Like the beloved in Song of Songs, leaders and parents must inspect, water, and protect what has been planted, resisting influences that draw roots toward rival “eagles.”
• Perseverance under Discipline: Ezekiel’s audience was urged to submit to Babylonian exile as God’s appointed environment. Modern believers likewise trust that even uncomfortable circumstances may be the very beds ordained for eventual fruitfulness (Hebrews 12:11).

Intertextual Connections

Genesis 2:8 introduces the archetypal garden; Isaiah 58:11 pictures the soul as “a well-watered garden.” John 20:15 records that Mary mistook the risen Christ for “the gardener,” an echo that crowns the theme: the One who plants is also the One who raises from death. The scarce but vivid use of עֲרוּגָה thus participates in a grand storyline—from Eden, through covenant Israel, to the consummated new creation where the Lamb leads His people to living fountains (Revelation 7:17).

Forms and Transliterations
כַּעֲרוּגַ֣ת כערוגת לַעֲרוּג֖וֹת לערוגות מֵעֲרֻג֖וֹת מערגות עֲרֻגֹ֥ת ערגת ‘ă·ru·ḡōṯ ‘ăruḡōṯ aruGot ka‘ărūḡaṯ ka·‘ă·rū·ḡaṯ kaaruGat la‘ărūḡōwṯ la·‘ă·rū·ḡō·wṯ laaruGot mê‘ăruḡōwṯ mê·‘ă·ru·ḡō·wṯ mearuGot
Links
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Englishman's Concordance
Songs 5:13
HEB: לְחָיָו֙ כַּעֲרוּגַ֣ת הַבֹּ֔שֶׂם מִגְדְּל֖וֹת
NAS: His cheeks are like a bed of balsam,
KJV: His cheeks [are] as a bed of spices,
INT: his cheeks A bed of balsam Banks

Songs 6:2
HEB: יָרַ֣ד לְגַנּ֔וֹ לַעֲרוּג֖וֹת הַבֹּ֑שֶׂם לִרְעוֹת֙
NAS: to his garden, To the beds of balsam,
KJV: into his garden, to the beds of spices,
INT: has gone to his garden to the beds of balsam to pasture

Ezekiel 17:7
HEB: לְהַשְׁק֣וֹת אוֹתָ֔הּ מֵעֲרֻג֖וֹת מַטָּעָֽהּ׃
NAS: out its branches toward him from the beds where it was planted,
KJV: toward him, that he might water it by the furrows of her plantation.
INT: and sent water the beds where

Ezekiel 17:10
HEB: יָבֹ֔שׁ עַל־ עֲרֻגֹ֥ת צִמְחָ֖הּ תִּיבָֽשׁ׃
NAS: it -- wither on the beds where it grew?'
KJV: it? it shall wither in the furrows where it grew.
INT: wither on the beds where wither

4 Occurrences

Strong's Hebrew 6170
4 Occurrences


‘ă·ru·ḡōṯ — 1 Occ.
ka·‘ă·rū·ḡaṯ — 1 Occ.
la·‘ă·rū·ḡō·wṯ — 1 Occ.
mê·‘ă·ru·ḡō·wṯ — 1 Occ.

6169
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