6740. tsalah
Lexical Summary
tsalah: To prosper, to succeed, to advance, to make progress

Original Word: צָלָה
Part of Speech: Verb
Transliteration: tsalah
Pronunciation: tsaw-lakh'
Phonetic Spelling: (tsaw-law')
KJV: roast
NASB: roast, roasting, roasts
Word Origin: [a primitive root]

1. to roast

Strong's Exhaustive Concordance
roast

A primitive root; to roast -- roast.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to roast (flesh)
NASB Translation
roast (1), roasting (1), roasts (1).

Brown-Driver-Briggs
[צָלָה] verb roast flesh (Late Hebrew id.; so Arabic , Ethiopic ); —

Qal Imperfect3masculine singular יִצְלֶה צָלִי Isaiah 44:16 he roasteth a roast; 1 singular אֶצְלֶה בָשָׂר Isaiah 44:19; Infinitive construct לִצְלוֺת 1 Samuel 2:15 give flesh (בָּשָׂר) to roast.

Topical Lexicon
Overview of Usage in Scripture

צָלָה appears only three times, consistently describing the roasting of meat over fire. While the action is mundane, each context exposes the heart of worship—either corrupted by self-indulgence or perverted by idolatry. The verb therefore becomes a lens through which the Spirit highlights the contrast between true devotion and empty religion.

Sacrificial Abuse in Shiloh (1 Samuel 2:15)

“Even before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, ‘Give the priest meat to roast; he will not accept boiled meat from you, but only raw’”.

Eli’s sons treat holy offerings as personal fare. Instead of waiting for Yahweh’s portion (the fat) to ascend in fragrant smoke, they demand raw meat so it can be roasted to their liking. The misuse of צָלָה therefore signals:
• Contempt for God’s prescribed order (Leviticus 3:3–5).
• Perversion of priestly privilege into gluttony (Deuteronomy 18:3).
• A warning that judgment begins with those closest to the altar (1 Samuel 2:27–34).

Idolatrous Folly Exposed (Isaiah 44:16, 19)

“Half of it he burns in the fire; over this half he roasts meat and eats until he is satisfied… Shall I bow down to a block of wood?”.

Here the same act of roasting unmasks the irrationality of idolatry. A single log serves both as fuel for cooking and as a deity for worship. צָלָה thus illustrates:
• The self-serving nature of idols—a god that feeds its maker.
• The moral blindness that results from rejecting revelation (Romans 1:21-23).
• The prophetic ridicule that calls Israel back to the covenant Lord who alone “forms light and creates darkness” (Isaiah 45:7).

Cultural and Culinary Background

Roasting (as opposed to boiling) was considered the choicest preparation for meat in the Ancient Near East. Passover lambs were to be “roasted over the fire, with the head, legs, and inner parts” (Exodus 12:9), symbolizing haste and wholeness. Everyday meals, public sacrifices, and royal banquets all featured roasted flesh, making צָלָה a commonplace verb imbued with communal and celebratory overtones.

Theological Reflections

1. Worship is holistic: even ordinary cooking can honor or dishonor God, depending on motive.
2. Divine order guards against self-centered appropriation of holy things.
3. Idolatry inverts creation’s purpose, turning gifts meant for sustenance into objects of bondage.

Implications for Worship and Ministry

• Guard sacred responsibilities: Leaders today must resist the impulse to manipulate offerings for personal gain (1 Peter 5:2-3).
• Expose modern idolatries: The prophet’s satire encourages preaching that unmasks the absurdities of contemporary gods—wealth, technology, self.
• Celebrate the goodness of creation: Proper enjoyment of food and fellowship, received with thanksgiving, reflects a redeemed posture toward God’s gifts (1 Timothy 4:4-5).

Christ-Centered Fulfillment

The roasted Passover lamb anticipates “Christ, our Passover lamb” (1 Corinthians 5:7). Whereas Eli’s sons stole what belonged to God, the Son of God gave Himself entirely. The fire of divine judgment fell on Him, and believers now “eat” by faith, satisfied and secure. צָלָה, though rare, quietly points from flawed priests and futile idols to the perfect High Priest who offers the true bread of heaven (John 6:51).

Key Takeaways

• Roasting meat becomes a moral touchstone exposing hearts.
• Right worship orders even daily meals under God’s authority.
• Idolatry degrades the very gifts it misuses.
• The Gospel reclaims creation, transforming the ordinary into sacrament of gratitude and witness.

Forms and Transliterations
אֶצְלֶ֥ה אצלה יִצְלֶ֥ה יצלה לִצְל֖וֹת לצלות ’eṣ·leh ’eṣleh etzLeh liṣ·lō·wṯ liṣlōwṯ litzLot yiṣ·leh yiṣleh yitzLeh
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Englishman's Concordance
1 Samuel 2:15
HEB: תְּנָ֣ה בָשָׂ֔ר לִצְל֖וֹת לַכֹּהֵ֑ן וְלֹֽא־
NAS: meat for roasting, as he will not take
KJV: flesh to roast for the priest;
INT: Give meat roasting the priest he will not

Isaiah 44:16
HEB: בָּשָׂ֣ר יֹאכֵ֔ל יִצְלֶ֥ה צָלִ֖י וְיִשְׂבָּ֑ע
NAS: meat as he roasts a roast
KJV: flesh; he roasteth roast,
INT: meat eats roasts A roast satisfied

Isaiah 44:19
HEB: גֶּחָלָיו֙ לֶ֔חֶם אֶצְלֶ֥ה בָשָׂ֖ר וְאֹכֵ֑ל
NAS: over its coals. I roast meat and eat
KJV: upon the coals thereof; I have roasted flesh,
INT: coals bread roast meat and eat

3 Occurrences

Strong's Hebrew 6740
3 Occurrences


’eṣ·leh — 1 Occ.
liṣ·lō·wṯ — 1 Occ.
yiṣ·leh — 1 Occ.

6739
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