677. etsba
Lexical Summary
etsba: toes, fingers

Original Word: אֶצְבַּע
Part of Speech: Noun Feminine
Transliteration: etsba`
Pronunciation: ets-bah
Phonetic Spelling: (ets-bah')
NASB: toes, fingers
Word Origin: [(Aramaic) corresponding to H676 (אֶצבַּע - finger)]

1. finger, toe

Strong's Exhaustive Concordance
finger, toe

(Aramaic) corresponding to etsba' -- finger, toe.

see HEBREW etsba'

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to etsba
Definition
a finger,toe
NASB Translation
fingers (1), toes (2).

Brown-Driver-Briggs
[אֶצְבַּע] noun feminine

1 finger;

2 toe (ᵑ7 Syriac; Biblical Hebrew id.); — plural 1 absolute אֶצְבְּעָן Daniel 5:5. 2 emph תָָ֯א Daniel 2:41; construct עָ֯ Daniel 2:42.

Topical Lexicon
Physical and Symbolic Range

אֶצְבַּע is used of both fingers and toes, marking the outermost point of the human body. In Scripture such extremities often carry symbolic weight: they represent precision (Exodus 31:18), authority (Luke 11:20), accountability (John 8:6-9), and vulnerability (Daniel 2:41-42).

Occurrences in Daniel

1. Daniel 2:41-42 employs the term for the statue’s toes. Ten fragile digits depict the terminal phase of Gentile dominion—simultaneously strong and brittle, iron and clay. The image anticipates a divided political order that cannot hold together when confronted by the coming kingdom “cut out without human hands” (Daniel 2:34).
2. Daniel 5:5 uses the term for the “fingers of a human hand” that inscribe judgment on Belshazzar’s palace wall. The same extremity that speaks of human frailty in chapter 2 becomes the agent of divine verdict in chapter 5, unmasking the arrogance of a ruler who profaned the Temple vessels.

Finger as Agent of Divine Revelation

Scripture often presents God’s finger as the means by which He writes, creates, or judges:
• “tablets of stone written by the finger of God” (Exodus 31:18).
• “This is the finger of God,” Egypt’s magicians confess (Exodus 8:19).
• Jesus associates the expulsion of demons with “the finger of God” (Luke 11:20).

The Daniel passages complement this theme. Where Exodus highlights covenant inscription and Luke proclaims kingdom power, Daniel 5 exposes covenant violation and foretells kingdom collapse. The same divine finger that engraves law and delivers grace also engraves doom when grace is spurned.

The Feet and Toes of the Statue: Fragile Coalescence

Daniel 2 teaches that empires, however impressive, rest on toes of clay. The toes—אֶצְבָּעוֹת—represent multiple kings (Daniel 2:44) whose alliance remains intrinsically unstable. Politically, this speaks to any coalition held together by convenience rather than conviction. Spiritually, it reminds believers that final security is found only in the Messianic kingdom that “will itself endure forever” (Daniel 2:44).

The Hand at the Banquet: Judgment and Sovereignty

Belshazzar’s revelry ends when fingers appear and write, “MENE, MENE, TEKEL, PARSIN” (Daniel 5:25-28). The scene declares that no human kingdom—however opulent—can resist the verdict of God. The finger that exposed hidden sin in John 8 resurfaces here to expose national sin. Pastoral application flows naturally: public worship must never profane what is holy, for “God is not mocked” (Galatians 6:7).

Intercanonical Echoes

• Creation: Job 26:13 credits God’s hand with forming the heavens, aligning with the creative precision implied by the finger in Exodus 31:18.
• Revelation: Revelation 20:12 depicts books opened, paralleling the written pronouncement in Daniel 5.
• Restoration: John 20:27 shows the risen Christ inviting Thomas to touch His wounds—fingers now affirming faith rather than pronouncing judgment.

Doctrinal and Pastoral Application

1. Divine Authorship: Whether engraving law, liberating the oppressed, or toppling tyrants, the finger motif stresses God’s direct involvement in human affairs.
2. Eschatological Assurance: The mixed toes warn of unstable end-time coalitions, yet also assure believers that the Rock-kingdom will prevail.
3. Worship Integrity: Belshazzar’s fall cautions churches and nations alike to treat sacred vessels—physical or spiritual—with reverence.
4. Personal Holiness: The finger that writes externally also convicts internally, calling every person to heed the Spirit’s inscription “on tablets of human hearts” (2 Corinthians 3:3).

Thus אֶצְבַּע, though a small member, serves as a decisive biblical emblem: it points, writes, judges, and ultimately underscores the supremacy of the God who holds all kingdoms—and all hearts—at His fingertips.

Forms and Transliterations
אֶצְבְּעָן֙ אצבען וְאֶצְבְּעָת֙ וְאֶצְבְּעָתָ֗א ואצבעת ואצבעתא ’eṣ·bə·‘ān ’eṣbə‘ān etzbeAn veetzbeAt veetzbeaTa wə’eṣbə‘āṯ wə’eṣbə‘āṯā wə·’eṣ·bə·‘ā·ṯā wə·’eṣ·bə·‘āṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 2:41
HEB: חֲזַ֜יְתָה רַגְלַיָּ֣א וְאֶצְבְּעָתָ֗א [מִנְּהֹון כ]
NAS: the feet and toes, partly
KJV: the feet and toes, part
INT: you saw the feet and toes partly clay

Daniel 2:42
HEB: וְאֶצְבְּעָת֙ רַגְלַיָּ֔א [מִנְּהֹון
NAS: [As] the toes of the feet
KJV: And [as] the toes of the feet
INT: the toes of the feet and partly

Daniel 5:5
HEB: (נְפַ֙קָה֙ ק) אֶצְבְּעָן֙ דִּ֣י יַד־
NAS: Suddenly the fingers of a man's hand
KJV: came forth fingers of a man's
INT: Suddenly go the fingers forasmuch hand

3 Occurrences

Strong's Hebrew 677
3 Occurrences


’eṣ·bə·‘ān — 1 Occ.
wə·’eṣ·bə·‘āṯ — 1 Occ.
wə·’eṣ·bə·‘ā·ṯā — 1 Occ.

676
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