6813. tsaan
Lexical Summary
tsaan: To wander, to move about

Original Word: צָעַן
Part of Speech: Verb
Transliteration: tsa`an
Pronunciation: tsah-ahn'
Phonetic Spelling: (tsaw-an')
KJV: be taken down
NASB: folded
Word Origin: [a primitive root]

1. to load up (beasts), i.e. to migrate

Strong's Exhaustive Concordance
be taken down

A primitive root; to load up (beasts), i.e. To migrate -- be taken down.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to wander, travel
NASB Translation
folded (1).

Brown-Driver-Briggs
[צָעַן] verb wander, travel (Arabic journey, go away; probably connected with Assyrian ƒênu, Ethiopic , Aramaic טְעַן, Palmyrene טען, all load (beast, etc.) = Hebrew טָעַן Genesis 45:17; Aramaic טְעַן, also bear, carry); —

Qal Imperfect3masculine singular יִצְעָן Isaiah 33:20 travel, i. e. be removed, of tent (+ יִסַּע).

Topical Lexicon
Canonical Setting

צָעַן appears once in the Old Testament, in Isaiah 33:20. There the prophet bids Judah, “Look upon Zion, the city of our appointed feasts… a tent that will not be moved; its stakes will never be pulled up, nor will any of its cords be broken” (Berean Standard Bible). The verb, negated by “will not,” underscores the divine pledge that Zion’s dwelling-place cannot be dismantled.

Historical Background

Isaiah ministered during a period of Assyrian aggression. Jerusalem’s citizens had seen northern cities deported and southern towns ravaged (Isaiah 36–37). Against that backdrop, any tent could be uprooted in a moment’s notice, so the image of an immovable tent declared the Lord’s unparalleled guardianship over His covenant people and their worship center.

Imagery of the Tent

1. Pilgrimage: Israel’s sacred calendar required thrice-yearly ascent to “the city of our appointed feasts” (Exodus 23:14–17). A secure tent ensured uninterrupted worship.
2. Exodus Echoes: The stable tent contrasts with Israel’s transient wilderness encampment, marking the journey from impermanence to promised rest (Deuteronomy 12:9–11).
3. Kingdom Ideal: The tabernacle of David is pictured as restored (Amos 9:11), anticipating an eschatological reality where God’s dwelling among men is forever firm (Revelation 21:3).

Theological Themes

• Divine Preservation: The un-dismantled tent proclaims that Yahweh, not political alliances, is Judah’s defense (Psalm 46:4–5).
• Covenant Continuity: Temple worship will not be terminated; God’s feasts will remain the center of national life (Zechariah 14:16).
• Eschatological Peace: The same chapter speaks of a majesty “whose rivers and channels bring no galley with oars,” forecasting the Messianic reign of unthreatened tranquility (Isaiah 33:21).

Christological Fulfillment

John presents Jesus as the Word who “tabernacled among us” (John 1:14). The permanence promised in Isaiah finds ultimate realization in Christ, “a high priest forever” (Hebrews 7:24). His resurrection guarantees a kingdom “that cannot be shaken” (Hebrews 12:28).

Intertextual Links

Psalm 125:1 – Those who trust in the Lord “cannot be moved.”
Isaiah 54:2 – “Stretch out your tent curtains,” expanding stability into mission.
Revelation 3:12 – The overcomer becomes “a pillar in the temple of My God, and he will never leave it.”

Ministry and Pastoral Implications

1. Assurance: Believers, like Zion’s tent, are secured by divine promise; salvation is neither temporary nor fragile (John 10:28).
2. Worship Priority: Regular gatherings mirror the “appointed feasts,” calling the church to faithful assembly (Hebrews 10:25).
3. Mission: An immovable center empowers outward witness; confidence in God’s unshakable kingdom fuels global evangelism (Matthew 28:18–20).

Practical Application

• Leaders can encourage congregations facing instability: God’s dwelling among His people stands firm despite cultural upheaval.
• Families may view their homes as micro-tents devoted to worship, hospitality, and Scripture instruction, reflecting Zion’s secure sanctuary.
• Personal discipleship rests on the same certainty—nothing can dismantle the believer’s union with Christ (Romans 8:38–39).

Summary

צָעַן’s solitary usage powerfully conveys Zion’s indestructibility. In Isaiah’s day it fortified beleaguered Judah; in every generation it assures the faithful that the Lord’s presence, promises, and purposes remain immovable, climaxing in the eternal, unshaken reign of the Messiah.

Forms and Transliterations
יִצְעָן֙ יצען yiṣ‘ān yiṣ·‘ān yitzAn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 33:20
HEB: אֹ֤הֶל בַּל־ יִצְעָן֙ בַּל־ יִסַּ֤ע
NAS: A tent which will not be folded; Its stakes
KJV: a tabernacle [that] shall not be taken down; not one of the stakes
INT: A tent Nor will not be folded Nor be pulled

1 Occurrence

Strong's Hebrew 6813
1 Occurrence


yiṣ·‘ān — 1 Occ.

6812
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