6910. qebutsah
Lexical Summary
qebutsah: Gathering, assembly, collection

Original Word: קְבֻצָה
Part of Speech: Noun Feminine
Transliteration: qbutsah
Pronunciation: keh-voo-tsah
Phonetic Spelling: (keb-oo-tsaw')
KJV: X gather
NASB: gather
Word Origin: [feminine passive participle of H6908 (קָבַץ - gather)]

1. a hoard

Strong's Exhaustive Concordance
gather

Feminine passive participle of qabats; a hoard -- X gather.

see HEBREW qabats

NAS Exhaustive Concordance
Word Origin
from qabats
Definition
a gathering
NASB Translation
gather (1).

Brown-Driver-Briggs
[קְבֻצָהִ] noun feminine a gathering; — construct קְבֻצַת כֶּסֶףאֶ֗֗֗לאתּוֺךְ כּוּר Ezekiel 22:20 (after קבץ אֶתְכֶם, followed by אֶקְבֹּץ).

Topical Lexicon
Conceptual Overview

Derived from the common biblical idea of “gathering,” קְבֻצָה presents a vivid picture of a collected mass. Unlike the dynamic verb “to gather,” this noun focuses on the final heap—a single, compact entity drawn together for a specific purpose. In Ezekiel it designates the pile of mixed metals cast into a furnace, a metaphor that turns Israel’s corporate life into a tangible lump ready for refining fire.

Biblical Context

Ezekiel 22:20 employs the term as part of a prophetic oracle against Jerusalem: “As silver, bronze, iron, lead, and tin are gathered into a furnace to be melted with a fiery blast, so in My anger and wrath I will gather you inside the city and melt you”. The noun underscores three elements:

1. Corporate identity: all the different “metals” are now one inseparable clump.
2. Lack of distinction: individual properties disappear in the heap, highlighting collective guilt.
3. Inevitable exposure to heat: once inside the crucible, the mass must face the fire.

Historical Background

Ezekiel ministered from Babylon to exiles and to the residents of Jerusalem shortly before its destruction in 586 B.C. Smelting technology was common throughout the Ancient Near East; furnaces in places such as Timna and Ezion-Geber produced copper and bronze by piling ore, charcoal, and flux together. Listeners would picture ore being swept off the floor and thrown into a clay furnace—an ordinary industrial scene turned into a solemn warning.

Theological Themes

• Divine gathering for judgment. The One who “gathers the lambs in His arms” (Isaiah 40:11) can also gather rebels for discipline.
• Purification through fire. Malachi 3:3 and 1 Peter 1:7 show the same refining motif, emphasizing that the fire’s goal is exposure and purification, not annihilation.
• Corporate responsibility. Throughout Scripture sin may be personal, yet judgment can fall on the whole body (Joshua 7:1-26; Acts 5:1-11).

Related Imagery in Scripture

• Gathering for judgment: Joel 3:2; Matthew 13:40-43.
• Gathering for purification: Isaiah 1:25; Zechariah 13:9.
• Gathering for salvation: Genesis 49:10; Matthew 24:31; Revelation 14:14-16. The same sovereign hand that assembles the wicked for fire will also assemble the redeemed for glory.

Ministry Implications

1. Preaching: Ezekiel 22:20 confronts complacency; modern audiences must weigh the danger of collective compromise in families, congregations, or nations.
2. Discipleship: The term warns against hiding behind group identity. A church’s orthodoxy cannot shield unrepentant hearts when the Lord refines His people (Revelation 2–3).
3. Intercession: Just as Moses stood in the gap (Psalm 106:23), believers are called to pray that the “heap” of their community might emerge purified rather than destroyed.
4. Church discipline: The New Testament principle of “purge the evil from among you” (1 Corinthians 5:13) echoes Ezekiel’s furnace image; loving correction prevents the entire body from becoming dross.

Christological and Eschatological Connections

Jesus Christ endured the furnace of divine wrath at Calvary (Isaiah 53:5-10), guaranteeing that those united to Him are refined, not consumed (Romans 8:1). His future return includes both a gathering of the elect (Matthew 24:31) and a gathering of the ungodly for fiery judgment (Revelation 20:13-15). קְבֻצָה therefore foreshadows the final separation of precious metal from dross when “each man’s work will be shown for what it is, because the Day will bring it to light” (1 Corinthians 3:13).

Contemporary Application

• Personal reflection: Ask, “Am I part of the precious metal or part of the dross inside the heap?”
• Corporate repentance: Congregations must assess whether traditions, programs, or unaddressed sin have become slag needing divine heat.
• Hope of restoration: The same refining process that burned away impurity in post-exilic Israel opened the way for renewal under Ezra and Nehemiah; God’s refining today aims at revival, not mere retribution.

Summary

קְבֻצָה reminds readers that God gathers people into a single mass for a decisive encounter with His holiness. Whether that encounter results in ruin or refinement depends on repentance and faith. The word’s solitary appearance in Ezekiel 22:20 is therefore sufficient to sound a timeless call: be gathered to Christ now, or be gathered for judgment later.

Forms and Transliterations
קְבֻ֣צַת קבצת keVutzat qə·ḇu·ṣaṯ qəḇuṣaṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 22:20
HEB: קְבֻ֣צַת כֶּ֡סֶף וּ֠נְחֹשֶׁת
NAS: As they gather silver and bronze
KJV: [As] they gather silver, and brass,
INT: gather silver and bronze

1 Occurrence

Strong's Hebrew 6910
1 Occurrence


qə·ḇu·ṣaṯ — 1 Occ.

6909
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