6911. Qibtsayim
Lexical Summary
Qibtsayim: Kibzaim

Original Word: קִבְצַיִם
Part of Speech: Proper Name Location
Transliteration: Qibtsayim
Pronunciation: kib-tsah'-yim
Phonetic Spelling: (kib-tsah'-yim)
KJV: Kibzaim
NASB: Kibzaim
Word Origin: [dual from H6908 (קָבַץ - gather)]

1. a double heap
2. Kibtsajim, a place in Israel

Strong's Exhaustive Concordance
Kibzaim

Dual from qabats; a double heap; Kibtsajim, a place in Palestine -- Kibzaim.

see HEBREW qabats

NAS Exhaustive Concordance
Word Origin
from qabats
Definition
"two heaps," a city in Ephraim
NASB Translation
Kibzaim (1).

Brown-Driver-Briggs
קִבְצַיִם proper name, of a location (Thes two heaps); — Le-vite city in Ephraim Joshua 21:22 (ᵐ5: omitted, A Καβσαειμ, ᵐ5L Καβσεμ), = יָקְמְעִם [q. v. below קום] 1 Chronicles 6:33.

Topical Lexicon
Geographical Setting

Kibzaim was located in the central hill country of Canaan, inside the territorial boundaries assigned to the tribe of Ephraim (Joshua 21:22). Its precise modern site has not been identified, but its pairing with Beth-horon suggests a position on or near key north–south ridge routes that connected the Shephelah with the interior highlands. As such, Kibzaim would have stood in a strategic corridor for trade and military movement, underscoring the importance of its Levitical presence.

Tribal Allotment

When the land was divided under Joshua, the sons of Joseph (Ephraim and Manasseh) received a sizable share in the heartland of Canaan (Joshua 16–17). Within that inheritance, Kibzaim was one of four cities ceded to the Kohathite Levites. By placing a Levitical city in an Ephraimite district, the LORD ensured that priestly instruction and worship would be woven into the daily life of one of Israel’s most influential tribes.

Levitical Assignment

The Kohathites were the clan from which Aaron’s priestly line descended (Numbers 3:27-32). Although only Aaron’s immediate descendants could serve at the altar, the wider Kohathite family assisted in transporting and guarding the holy furnishings. Kibzaim therefore functioned as:

• A residential center for Kohathite families.
• A hub for teaching the Law (Deuteronomy 33:10).
• A pastoral base, since each Levitical city came with surrounding pasturelands for livestock support (Joshua 21:22).

The single verse that names Kibzaim underscores this pastoral purpose: “Kibzaim, and Beth-horon—four cities, together with their pasturelands” (Joshua 21:22). The pattern demonstrates God’s provision for those who ministered full-time, echoing later principles such as “the worker is worthy of his wages” (1 Timothy 5:18).

Textual Variant: Jokmeam

1 Chronicles 6:68 lists “Jokmeam” in place of Kibzaim. The shift likely reflects an alternate or later name for the same site. Variations of this sort do not undermine reliability; rather, they attest to living geographic nomenclature over centuries. The Chronicler, writing after the exile, may have used the name familiar to his audience, whereas Joshua preserves the earlier designation.

Covenant Fulfillment

Each Levitical city chronicles the LORD’s meticulous faithfulness in allotting land. When the conquest was finished, “not one word of all the good promises that the LORD had made to the house of Israel failed” (Joshua 21:45). Kibzaim stands as a micro-testimony to that overarching covenant faithfulness—an obscure name to us, yet a tangible inheritance to the Kohathites who lived there.

Ministry Significance

1. Dispersed Witness: By dotting the land with Levitical towns like Kibzaim, God decentralized spiritual influence. Instead of isolating the priestly tribe in one enclave, He placed teachers and intercessors within every regional culture.
2. Integration of Worship and Work: The pasturelands remind us that sacred vocation coexisted with ordinary agriculture. Ministry was not divorced from daily economics; it permeated it.
3. Heritage of Servanthood: The Kohathites’ example anticipates the New Testament call: “You also, like living stones, are being built into a spiritual house” (1 Peter 2:5). Believers today likewise live among their neighbors as agents of truth and grace.

Archaeological Considerations

Because Kibzaim has not been conclusively excavated, no material culture can yet be linked to the site. However, ongoing surveys in the western Ephraimite uplands may eventually uncover fortifications, pottery sequences, or Levitical administrative seals that corroborate the biblical record. Until then, the absence of definitive ruins does not negate the text; it simply invites further exploration.

Lessons for Today

• God honors seemingly minor places and names. To Him, Kibzaim was as important as Jerusalem because faithfulness is measured by obedience, not fame.
• Strategic placement of believers within society fulfills a divine pattern. Whether in a global city or an overlooked village, Christians serve as modern “Levitical” witnesses.
• The Church should support its ministers in a manner analogous to the pasturelands granted around Kibzaim—providing margin for families and sustainable service.

Conclusion

Kibzaim’s lone biblical appearance offers a cameo of God’s covenant precision, His care for servant-leaders, and His strategy of embedding truth in every locale. Though nearly forgotten by history, the city’s inclusion in Scripture calls present-day believers to similar faithfulness wherever the Lord has placed them.

Forms and Transliterations
קִבְצַ֙יִם֙ קבצים kivTzayim qiḇ·ṣa·yim qiḇṣayim
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 21:22
HEB: וְאֶת־ קִבְצַ֙יִם֙ וְאֶת־ מִגְרָשֶׁ֔הָ
NAS: and Kibzaim with its pasture lands
KJV: And Kibzaim with her suburbs,
INT: and Kibzaim pasture and Beth-horon

1 Occurrence

Strong's Hebrew 6911
1 Occurrence


qiḇ·ṣa·yim — 1 Occ.

6910
Top of Page
Top of Page