6983. qush
Lexical Summary
qush: Cush

Original Word: קוֹשׁ
Part of Speech: Verb
Transliteration: qowsh
Pronunciation: koosh
Phonetic Spelling: (koshe)
KJV: lay a snare
NASB: ensnare
Word Origin: [a primitive root]

1. to bend
2. used only as denominative for H3369, to set a trap

Strong's Exhaustive Concordance
lay a snare

A primitive root; to bend; used only as denominative for yaqosh, to set a trap -- lay a snare.

see HEBREW yaqosh

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to lay bait or lure
NASB Translation
ensnare (1).

Brown-Driver-Briggs
[קוּשׁ] verb lay bait or lure ("" √ of יקשׁ); —

Qal Imperfect3masculine plural יְקשׁוּן Isaiah 29:21, with ל person (figurative).

Topical Lexicon
Concept Overview

The noun קוֹשׁ pictures a concealed device intended to entangle or indict. Used figuratively, it exposes calculated manipulation that violates covenant standards of truth and equity.

Occurrence in Isaiah 29:21

Isaiah denounces those “who ensnare the mediator at the gate” (Isaiah 29:21). The snare is verbal and judicial: corrupt officials exploit legal processes to silence anyone who calls for righteousness. This perversion of justice joins other sins that bring divine judgment (Isaiah 29:5-6) and is set in contrast to the coming day when the ruthless will be removed (Isaiah 29:20).

Injustice at the City Gate

The city gate functioned as the public court (Deuteronomy 16:18; Ruth 4:1). Turning that place into a snare subverted its God-ordained role. Isaiah’s indictment echoes earlier covenant stipulations that leaders “judge the people with righteous judgment” (Deuteronomy 16:18-20) and foreshadows prophetic warnings against those who “frame injustice by statute” (Psalm 94:20).

Snare as Metaphor for Sin and Deception

Throughout Scripture the idea of a snare, though often expressed with other Hebrew terms, illustrates
• seductive speech (Proverbs 18:7),
• idolatry that traps nations (Exodus 23:33; Psalm 106:36),
• sudden ruin awaiting the wicked (Psalm 141:9-10; 1 Timothy 6:9).

קוֹשׁ belongs to this larger biblical motif, emphasizing the treachery of hidden entrapments.

Continuity in Salvation History

Prophets expose leaders who “build Zion with bloodshed and Jerusalem with iniquity” (Micah 3:10). The Gospels record similar schemes against Jesus: “They watched Him and sent spies…in order to catch Him in something He said” (Luke 20:20). Every attempt failed, and Christ’s triumph vindicates Isaiah’s promise that oppression will cease (Isaiah 42:3-4).

Ministry Applications

1. Practice transparent justice—refusing legal or social tactics that ensnare (James 2:6).
2. Guard speech—words must build up rather than trap (Ephesians 4:29).
3. Defend the vulnerable—mirroring Christ, who “will bring justice to victory” (Matthew 12:20).
4. Cultivate discernment—recognizing doctrinal and ethical snares (Colossians 2:8).

Devotional Reflection

Isaiah 29:21 challenges believers to ask: Do my words or systems lay hidden traps, or do they reflect the Lord’s uprightness? As the righteous look to Him, “our soul has escaped like a bird from the snare; the snare is broken, and we have escaped” (Psalm 124:7).

Forms and Transliterations
יְקֹשׁ֑וּן יקשון yə·qō·šūn yekoShun yəqōšūn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 29:21
HEB: וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ
NAS: by a word, And ensnare him who adjudicates
KJV: for a word, and lay a snare for him that reproveth
INT: adjudicates the gate and ensnare and defraud meaningless

1 Occurrence

Strong's Hebrew 6983
1 Occurrence


yə·qō·šūn — 1 Occ.

6982
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