7022. qiqalon
Lexical Summary
qiqalon: Gourd, plant

Original Word: קִיקָלוֹן
Part of Speech: Noun Masculine
Transliteration: qiyqalown
Pronunciation: kee-kaw-lone'
Phonetic Spelling: (kee-kaw-lone')
KJV: shameful spewing
NASB: utter disgrace
Word Origin: [from H7036 (קָלוֹן - dishonor)]

1. intense disgrace

Strong's Exhaustive Concordance
shameful spewing

From qalown; intense disgrace -- shameful spewing.

see HEBREW qalown

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
disgrace
NASB Translation
utter disgrace (1).

Brown-Driver-Briggs
קִיקָלוֺן noun [masculine] disgrace; — Habakkuk 2:16, si vera lectio intensive Ol§ 82 cii. 130, 497, but dubious (see We Now GASm).

Topical Lexicon
Term Overview

קִיקָלוֹן (qiqalon) designates the extreme disgrace that comes upon the proud when God overturns their self-exaltation. The word is employed once—Habakkuk 2:16—yet it gathers up a rich complex of biblical ideas: public humiliation, divine retribution, and the reversal of human glory.

Literary Setting in Habakkuk

Habakkuk 2 forms the Lord’s answer to the prophet’s lament over Babylonian brutality. The unit consists of five “woes” against exploitation (Habakkuk 2:6-20). קִיקָלוֹן appears in the fourth woe, where the Lord addresses the Chaldeans’ debauchery and violence:

“You will be filled with shame instead of glory. You also—drink, and expose your uncircumcision! The cup in the Lord’s right hand will come around to you, and utter disgrace will cover your glory.” (Habakkuk 2:16)

Here qiqalon (“utter disgrace”) functions as the climactic outcome of the Babylonian cup-drinking, underscoring that the revelry they forced on others will recoil on themselves.

Imagery and Symbolism

1. The Cup of Wrath
• The “cup” motif (Habakkuk 2:16; cf. Isaiah 51:17; Jeremiah 25:15) conveys judgment poured out by God. Qiqalon is the dregs of that cup, the unavoidable aftertaste of divine justice.
2. Reversal of Glory
• “Glory” (Hebrew kābôd) that once dazzled the nations is drenched in qiqalon. Scripture frequently pairs arrogance with shame (Proverbs 11:2; Luke 14:11).
3. Shameful Exposure
• The command “expose your uncircumcision” links political oppression to moral nakedness (cf. Nahum 3:5). Qiqalon therefore includes both internal disgrace and outward scandal.

Historical Background

The prophecy targets the Neo-Babylonian empire (late seventh to early sixth century B.C.). Babylon forced subject peoples to drink the “cup” of conquest—symbolized by forced labor, economic plunder, and literal banquets celebrating victory (Daniel 5:1-4). Habakkuk declares that the conqueror will one day stagger under the same intoxicant, and qiqalon will mark their downfall, fulfilled when Cyrus captured Babylon (539 B.C.).

Theological Themes

• Divine Justice Is Inevitable: Qiqalon serves as proof that God “cannot overlook wrongdoing” (Habakkuk 1:13).
• Whom God Humbles, No One Can Exalt: Human structures built on exploitation are destined for dishonor (James 4:6).
• The Glory–Shame Reversal: Pride precedes not merely a fall but public ignominy (Proverbs 16:18; Revelation 18:7-8).

Canonical Echoes

While קִיקָלוֹן occurs only in Habakkuk, its concept resonates widely:
• “Let their table become a snare” (Psalm 69:22); the festive table producing ruin.
• “Those who walk in pride He is able to humble” (Daniel 4:37).
• “For whoever would save his life will lose it” (Matthew 16:25), the Gospel principle of reversal.

Christological Perspective

Jesus Christ drank the ultimate cup of wrath (Matthew 26:39) so that repentant sinners would not taste qiqalon. At the cross, glory is veiled in shame (Hebrews 12:2), yet through resurrection He transforms disgrace into everlasting honor for those who believe.

Ministry Applications

1. Confronting Social Injustice

– Qiqalon warns every society that builds prosperity on oppression; God’s patience is not permission.
2. Guarding Against Moral Intoxication

– Leaders seduced by power or indulgence should remember Babylon’s fate and seek humility.
3. Counseling the Humiliated

– Believers suffering unjust shame can rest in God’s promise that He will one day reverse false reproach (1 Peter 5:6).

Summary

קִיקָלוֹן is more than a rare lexical item; it is the divine verdict of disgrace that falls upon the proud when their borrowed glory collapses under the weight of God’s righteousness. Its lone appearance in Habakkuk 2:16 reverberates through Scripture as a sober reminder that the “cup in the Lord’s right hand” will eventually reach every unrepentant oppressor—yet that same cup has been drained by Christ for all who turn to Him in faith.

Forms and Transliterations
וְקִיקָל֖וֹן וקיקלון vekikaLon wə·qî·qā·lō·wn wəqîqālōwn
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Englishman's Concordance
Habakkuk 2:16
HEB: יְמִ֣ין יְהוָ֔ה וְקִיקָל֖וֹן עַל־ כְּבוֹדֶֽךָ׃
NAS: will come around to you, And utter disgrace [will come] upon your glory.
KJV: shall be turned unto thee, and shameful spewing [shall be] on thy glory.
INT: right the LORD'S and utter upon your glory

1 Occurrence

Strong's Hebrew 7022
1 Occurrence


wə·qî·qā·lō·wn — 1 Occ.

7021
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