7295. rahab
Lexical Summary
rahab: To act stormily, to be proud, to behave arrogantly

Original Word: רָהָב
Part of Speech: Adjective
Transliteration: rahab
Pronunciation: rah-hab'
Phonetic Spelling: (raw-hawb')
KJV: proud
NASB: proud
Word Origin: [from H7292 (רָהַב - confused)]

1. insolent

Strong's Exhaustive Concordance
proud

From rahab; insolent -- proud.

see HEBREW rahab

NAS Exhaustive Concordance
Word Origin
from rahab
Definition
proud, defiant
NASB Translation
proud (1).

Brown-Driver-Briggs
[רָהָב] adjective proud, deflant (si vera lectio); — plural אֶלרְֿהָבִים Psalm 40:5 unto the proud; but read probably הבלים (compare ᵐ5 ματαιότητας).

Topical Lexicon
Meaning and Concept

רָהָב describes people marked by arrogant self-confidence, swagger, and self-importance—those who trust their own ability, reputation, or resources rather than the Lord. While other Hebrew terms often render “pride,” רָהָב nuances the noisy bravado and inflated boasting that tempt the righteous to seek human approval instead of divine help.

Biblical Occurrence (Psalm 40:4)

“Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood.”

David contrasts wholehearted reliance on the Lord with any association that would transfer trust to boastful men. The psalmist presents רָהָב as a spiritual hazard: aligning with braggarts ultimately leads to “falsehood,” a path that severs the blessing promised to those who cling to Yahweh.

Theological Significance

1. Warning against misplaced allegiance. Turning toward the רָהָב means absorbing their worldview of self-exaltation. Scripture consistently portrays pride as the fountainhead of rebellion (Genesis 3:5; Proverbs 16:18; James 4:6).
2. Call to humble dependence. Psalm 40 links blessing with humble faith. The single appearance of רָהָב is strategically placed in a psalm celebrating deliverance from “the miry clay” (40:2)—underscoring that salvation is God’s work, not human bravado.
3. Eschatological resonance. The proud will ultimately be silenced (Isaiah 2:11–12; Revelation 18:7–8). Righteous joy is secure because the Lord “thwarts the plans of the arrogant” (Psalm 33:10, using a cognate idea).

Historical and Cultural Context

Ancient Near Eastern society prized honor and public reputation; powerful patrons often boasted of exploits to secure loyalty. David exhorts covenant believers to resist that cultural pull. The term רָהָב thus confronts Israel’s temptation to forge alliances with swaggering leaders—whether Philistine champions (1 Samuel 17), foreign emperors (2 Kings 18–19), or the wealthy elite within Israel itself (Psalm 52:7).

Cross-References and Parallels

Proverbs 21:24 — “Proud and arrogant man—mocker is his name.”
Isaiah 16:6 — “We have heard of Moab’s pride—how very proud he is.”
Luke 18:9–14 — Jesus’ parable of the Pharisee and tax collector exposes the same רָהָב spirit, warning that “everyone who exalts himself will be humbled.”
1 Peter 5:5–6 — The call to clothe oneself with humility applies the Psalm 40 principle to the church.

Ministry and Discipleship Applications

1. Discernment in mentorship. Counsel believers to choose spiritual models marked by humility, not charisma alone.
2. Worship leadership. Songs and testimonies should magnify God’s grace rather than human achievement, reflecting David’s refusal to “turn to the proud.”
3. Pastoral care. Those emerging from addictive or deceptive lifestyles (falsehood) are vulnerable to new alliances with boastful influencers; shepherds must guide them toward Christ-centered community.
4. Evangelism. Present the gospel as liberation from self-reliance to God-reliance (Ephesians 2:8-9), contrasting the fleeting confidence of רָהָב with the sure refuge found in Christ.

Conclusion

רָהָב stands as a vivid reminder that only humble trust in the Lord secures blessing. By avoiding the contagion of arrogant companions and anchoring hope in God’s steadfast love, believers follow the Psalmist’s path from pit to praise.

Forms and Transliterations
רְ֝הָבִ֗ים רהבים rə·hā·ḇîm rəhāḇîm rehaVim
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Englishman's Concordance
Psalm 40:4
HEB: פָנָ֥ה אֶל־ רְ֝הָבִ֗ים וְשָׂטֵ֥י כָזָֽב׃
NAS: And has not turned to the proud, nor to those who lapse
KJV: and respecteth not the proud, nor such as turn aside
INT: turned to the proud lapse falsehood

1 Occurrence

Strong's Hebrew 7295
1 Occurrence


rə·hā·ḇîm — 1 Occ.

7294
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