7599. shaan
Lexical Summary
shaan: To be at ease, to rest, to be quiet

Original Word: שָׁאַן
Part of Speech: Verb
Transliteration: sha'an
Pronunciation: shaw-an'
Phonetic Spelling: (shaw-an')
KJV: be at ease, be quiet, rest See also H1052
NASB: ease, been at ease, secure
Word Origin: [a primitive root]

1. to loll, i.e. be peaceful

Strong's Exhaustive Concordance
be at ease, be quiet, rest

A primitive root; to loll, i.e. Be peaceful -- be at ease, be quiet, rest. See also Beyth Sh'an.

see HEBREW Beyth Sh'an

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be at ease or at peace, rest securely
NASB Translation
been at ease (1), ease (3), secure (1).

Brown-Driver-Briggs
[שָׁאַן] verb Pa`lel (Ges§ 55d) be at ease or at peace, rest securely (Syriac pacify, Ethiopic peace); — Perfect3masculine singular שַׁאֲנַן Jeremiah 48:11, ׳וְשׁ consecutive Jeremiah 30:10 +; 3 plural שַׁאֲנָ֑נוּ Job 3:18; — be at ease, secure, undisturbed by ill fortune: ׳וְשָׁקַט וְשׁ וְאֵין מַחֲרִיד Jeremiah 30:10 = Jeremiah 46:27; Jeremiah 48:(of Moab); מִמַּחַד רָעָה ׳שׁ Proverbs 1:33; of rest from trouble, etc., in grave Job 3:18.

שְׁאָן see בֵּית שְׁאָן. P. 112

Topical Lexicon
Root Meaning and Nuance

The verb שָׁאַן portrays an inner and outward state of undisturbed repose—an ease that results either from divine protection or from self-satisfied complacency. The same root can therefore convey blessed security for the faithful or false security for the rebellious.

Occurrences and Literary Context

Job 3:18 frames the word within Job’s lament over human suffering: “There the prisoners enjoy their ease; they do not hear the voice of the taskmaster.” Even in poetic despair, the idea of rest persists as an attainable reality somewhere beyond present affliction.
Proverbs 1:33 teaches wisdom’s reward: “But whoever listens to me will dwell in safety, secure from the fear of evil.” The ethical trajectory of the book links obedience to God’s wisdom with a life free from paralyzing dread.
Jeremiah 30:10 and Jeremiah 46:27 repeat a salvation oracle to the remnant: “Jacob will return to a quiet place and be at ease, with no one to make him afraid.” In both settings the promise counters national trauma—Assyrian and Babylonian threats—by guaranteeing covenant rest.
Jeremiah 48:11 shifts the tone: “Moab has been at ease from his youth… Therefore his flavor has remained, and his aroma is unchanged.” Here unfounded ease breeds moral stagnation and invites impending judgment.

Theological Significance

1. Divine Rest: The word illuminates God’s intent to bring His people into rest (compare Exodus 33:14; Hebrews 4:9). The prophetic pledges to Jacob echo the Sabbath motif—rest flowing from covenant faithfulness.
2. False Security: Moab’s ease illustrates how prosperity without repentance ossifies the heart (see Amos 6:1). Scripture consistently warns that ease detached from God fosters pride and invites discipline.
3. Eschatological Hope: Jeremiah’s twin assurances anticipate the ultimate gathering of Israel under Messiah, when “Israel will dwell securely” (Ezekiel 34:28) and peace will be unbroken.

Prophetic Implications

The term stands at the intersection of judgment and hope. For Jacob, it ratifies God’s irrevocable promise to restore; for Moab, it exposes the peril of resting on cultural success while ignoring the Lord. The prophets thus wield שָׁאַן to announce both consolation for the faithful remnant and exposure of counterfeit peace.

Practical Ministry Application

• Pastoral Care: These texts encourage believers to seek true rest in God’s finished work rather than in circumstances.
• Preaching: Contrast between Jeremiah’s redeemed ease and Moab’s complacent ease offers a clear gospel call—rest is a gift, not a presumption.
• Counseling the Afflicted: Job 3:18 assures that divine rest ultimately silences every oppressor, pointing sufferers to future hope.

Christological and Eschatological Connections

The restful security that Jeremiah envisions finds fulfillment in Jesus Christ, who invites, “Come to Me, all you who are weary… and you will find rest for your souls” (Matthew 11:28-29). Revelation 14:13 seals the promise for the redeemed dead: “They will rest from their labors.” Thus שָׁאַן serves as an Old Testament signpost to the consummate peace secured by the Lamb.

Summary

Shāʾan threads through wisdom, poetry, and prophecy to depict two divergent destinies: gracious rest for those who heed the Lord and ruinous complacency for those who ignore Him. Its message remains timeless—true ease springs from covenant relationship with God, is deepened in Christ, and will be perfected in the eternal kingdom.

Forms and Transliterations
וְ֝שַׁאֲנַ֗ן וְשַׁאֲנַ֖ן ושאנן שַׁאֲנַ֨ן שַׁאֲנָ֑נוּ שאנן שאננו ša’ănan ša’ănānū ša·’ă·nā·nū ša·’ă·nan shaaNan shaaNanu veshaaNan wə·ša·’ă·nan wəša’ănan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 3:18
HEB: יַ֭חַד אֲסִירִ֣ים שַׁאֲנָ֑נוּ לֹ֥א שָׁ֝מְע֗וּ
NAS: The prisoners are at ease together;
KJV: [There] the prisoners rest together;
INT: together the prisoners ease not hear

Proverbs 1:33
HEB: יִשְׁכָּן־ בֶּ֑טַח וְ֝שַׁאֲנַ֗ן מִפַּ֥חַד רָעָֽה׃
NAS: securely And will be at ease from the dread
KJV: safely, and shall be quiet from fear
INT: shall live securely ease the dread of evil

Jeremiah 30:10
HEB: יַעֲקֹ֛ב וְשָׁקַ֥ט וְשַׁאֲנַ֖ן וְאֵ֥ין מַחֲרִֽיד׃
NAS: and will be quiet and at ease, And no one
KJV: and shall be in rest, and be quiet, and none shall make [him] afraid.
INT: and Jacob and will be quiet ease and no will make

Jeremiah 46:27
HEB: יַעֲק֛וֹב וְשָׁקַ֥ט וְשַׁאֲנַ֖ן וְאֵ֥ין מַחֲרִֽיד׃
NAS: and be undisturbed And secure, with no one
KJV: and be in rest and at ease, and none shall make [him] afraid.
INT: and Jacob and be undisturbed and secure no making tremble

Jeremiah 48:11
HEB: שַׁאֲנַ֨ן מוֹאָ֜ב מִנְּעוּרָ֗יו
NAS: Moab has been at ease since
KJV: Moab hath been at ease from his youth,
INT: has been Moab his youth

5 Occurrences

Strong's Hebrew 7599
5 Occurrences


ša·’ă·nan — 1 Occ.
ša·’ă·nā·nū — 1 Occ.
wə·ša·’ă·nan — 3 Occ.

7598
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