7709. shedemah
Lexical Summary
shedemah: Field, cultivated field

Original Word: שְׁדֵמָה
Part of Speech: Noun Feminine
Transliteration: shdemah
Pronunciation: sheh-deh-mah
Phonetic Spelling: (shed-ay-maw')
KJV: blasted, field
NASB: fields
Word Origin: [apparently from H7704 (שָׂדֶה שָׂדַי - field)]

1. a cultivated field

Strong's Exhaustive Concordance
blasted, field

Apparently from sadeh; a cultivated field; -- blasted, field.

see HEBREW sadeh

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a field
NASB Translation
fields (5).

Brown-Driver-Briggs
[שְׁדֵמָה] noun feminine field; — only plural: absolute שְׁדֵמוֺת Habakkuk 3:17; Jeremiah 21:40 Qr (> Kt השׁרמוֺת); construct שַׁדְמ(וֺ)ת Deuteronomy 32:32 2t.; — fields, as cultivated Deuteronomy 32:32, also (with verb singular) Isaiah 16:3; Habakkuk 3:17; as locality 2 Kings 23:4, area Jeremiah 31:40. — שְׁדֵמָה Isaiah 37:27 see שְׁדֵפָה.

Topical Lexicon
Overview

In its five occurrences, שְׁדֵמָה evokes the orderly, cultivated field—a place that depends on the Lord’s continual favor for its productivity. Scripture employs the word to contrast ordered agriculture with wilderness, to illustrate covenant blessing or curse, and to frame prophetic images of judgment and renewal.

Covenant Agriculture and Moral Accountability

Deuteronomy 32:32 introduces the term in “the fields of Gomorrah,” linking fertile ground to moral failure. What should have been a testimony to the Creator’s generosity became a symbol of corruption. The verse warns that agriculture divorced from righteousness ultimately produces “grapes of gall,” underscoring the covenant principle that land responds to its occupants’ spiritual condition (compare Leviticus 26:3-5, 31-32).

Purification in Josiah’s Reforms

2 Kings 23:4 places the fields of the Kidron at the heart of temple cleansing. King Josiah removed idolatrous vessels and “burned them outside Jerusalem in the fields of Kidron, and carried their ashes to Bethel”. The cultivated ground became the staging area for national repentance. By consigning defilement to these fields, Josiah enacted the truth that the land itself must be purged of sin before it can yield acceptable fruit (see Deuteronomy 11:13-17).

Judgment on Proud Nations

Isaiah 16:8 laments that “the fields of Heshbon have withered, the vines of Sibmah as well.” Moab’s fertile terraces, once praised by the nations, wither under divine judgment. Likewise, Isaiah 37:27 (parallel 2 Kings 19:26) likens the humbled Assyrians to “plants in the field, tender grass… scorched before it is grown.” Both texts remind hearers that military might and agricultural abundance alike are fragile when the Lord removes His protection.

Habakkuk’s Confession of Faith

Habakkuk 3:17 gathers the imagery into a climax:

“Though the fig tree does not bud

and no fruit is on the vines,

though the olive crop fails

and the fields yield no food…”.

The prophet surveys total agrarian collapse yet chooses to rejoice in God (3:18). The verse teaches that faith relies on the unchanging character of the Lord rather than on visible provision from the cultivated field.

Theology of the Field

1. Dependence: Every harvest testifies that “God… gives you rains from heaven and fruitful seasons” (Acts 14:17).
2. Consequence: Moral deviation defiles land; obedience invites fertility (Psalm 107:33-38).
3. Restoration: Even after devastation, the Lord promises renewal—“The desert will bloom like a rose” (Isaiah 35:1).

Ministry Implications

• Stewardship: Believers steward resources knowing the field is the Lord’s (Psalm 24:1).
• Repentance: Corporate and personal sin must be removed “outside the camp” so the land—and the church—may thrive (Hebrews 13:12-15).
• Resilient Joy: Like Habakkuk, ministry faces seasons when the “fields yield no food,” yet joy in God endures and inspires perseverance among the flock.

Summary

שְׁדֵמָה gathers Israel’s agricultural life into a vivid theological canvas. Its cultivated acres can either magnify divine blessing or mirror covenant infidelity. The recurring motif calls God’s people to faithful dependence, humble repentance, and steadfast hope that “those who sow in tears will reap with shouts of joy” (Psalm 126:5).

Forms and Transliterations
בְּשַׁדְמ֣וֹת בשדמות וּמִשַּׁדְמֹ֖ת וּשְׁדֵמ֖וֹת וּשְׁדֵמָ֖ה ומשדמת ושדמה ושדמות שַׁדְמוֹת֩ שדמות bə·šaḏ·mō·wṯ bəšaḏmōwṯ beshadMot šaḏ·mō·wṯ šaḏmōwṯ shadmOt ū·miš·šaḏ·mōṯ ū·šə·ḏê·māh ū·šə·ḏê·mō·wṯ umishshadMot ūmiššaḏmōṯ ūšəḏêmāh ūšəḏêmōwṯ ushedeMah ushedeMot
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 32:32
HEB: סְדֹם֙ גַּפְנָ֔ם וּמִשַּׁדְמֹ֖ת עֲמֹרָ֑ה עֲנָבֵ֙מוֹ֙
NAS: of Sodom, And from the fields of Gomorrah;
KJV: of Sodom, and of the fields of Gomorrah:
INT: of Sodom the vine the fields of Gomorrah their grapes

2 Kings 23:4
HEB: מִח֤וּץ לִירוּשָׁלִַ֙ם֙ בְּשַׁדְמ֣וֹת קִדְר֔וֹן וְנָשָׂ֥א
NAS: Jerusalem in the fields of the Kidron,
KJV: Jerusalem in the fields of Kidron,
INT: without Jerusalem the fields of the Kidron and carried

Isaiah 16:8
HEB: כִּ֣י שַׁדְמוֹת֩ חֶשְׁבּ֨וֹן אֻמְלָ֜ל
NAS: For the fields of Heshbon
KJV: For the fields of Heshbon languish,
INT: For the fields of Heshbon have withered

Isaiah 37:27
HEB: חֲצִ֣יר גַּגּ֔וֹת וּשְׁדֵמָ֖ה לִפְנֵ֥י קָמָֽה׃
KJV: on the housetops, and [as corn] blasted before
INT: grass the housetops blasted before is grown

Habakkuk 3:17
HEB: מַעֲשֵׂה־ זַ֔יִת וּשְׁדֵמ֖וֹת לֹא־ עָ֣שָׂה
NAS: should fail And the fields produce
KJV: shall fail, and the fields shall yield
INT: the yield of the olive and the fields no produce

5 Occurrences

Strong's Hebrew 7709
5 Occurrences


bə·šaḏ·mō·wṯ — 1 Occ.
šaḏ·mō·wṯ — 1 Occ.
ū·miš·šaḏ·mōṯ — 1 Occ.
ū·šə·ḏê·māh — 1 Occ.
ū·šə·ḏê·mō·wṯ — 1 Occ.

7708
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