7885. shayit
Lexical Summary
shayit: Thorns, briers

Original Word: שַׁיִט
Part of Speech: Noun Masculine
Transliteration: shayit
Pronunciation: shah-yeet
Phonetic Spelling: (shay'-yit)
KJV: oar, scourge
NASB: oars
Word Origin: [from H7751 (שׁוּט - To go)]

1. an oar
2. also a scourge (figuratively)

Strong's Exhaustive Concordance
oar, scourge

From shuwt; an oar; also (compare showt) a scourge (figuratively) -- oar, scourge.

see HEBREW shuwt

see HEBREW showt

NAS Exhaustive Concordance
Word Origin
from shut
Definition
a rowing
NASB Translation
oars (1).

Brown-Driver-Briggs
שַׁ֫יִט noun [masculine] rowing (as whipping, lashing the water); — only ׳אֳנִישֿׁ Isaiah 33:21 rowing vessel; — Isaiah 28:15 Kt see שׁוֺט. above

[שׁוּט]

verb denominative row; — Participle plural שָׁטִים rowers Ezekiel 27:8; Ezekiel 27:26 (of Tyre as ship).

Topical Lexicon
Overview

Strong’s Hebrew term שַׁיִט appears only twice, both times in the prophecy of Isaiah. Though rare, its strategic placement frames a vivid contrast between misplaced human confidence and the unrivaled security the covenant-keeping LORD provides.

Occurrences in Isaiah

1. Isaiah 28:15 presents Judah’s leaders boasting that an “overwhelming scourge” will not reach them. Their misplaced assurance is rooted in political scheming and deceit, not in repentance or reliance on their God. The verse reads, “Because you have said, ‘We have made a covenant with death… when the overwhelming scourge passes through, it will not touch us…’”. Here שַׁיִט is bound up with the picture of a sweeping instrument of judgment—an unstoppable force that will expose their false refuge.
2. Isaiah 33:21 turns the imagery on its head. Jerusalem under the LORD’s kingship becomes “a place of rivers and broad streams, where no galley with oars will go, nor majestic ship pass”. שַׁיִט now depicts the proud, oar-driven vessel—the height of human maritime prowess—that will never breach the city secured by God Himself.

Prophetic Contrast

• In Isaiah 28 the word is linked to judgment that overwhelms self-made defenses.
• In Isaiah 33 it is linked to protection so complete that enemy warships (symbols of human strength and aggression) cannot threaten Zion. The same term therefore underscores both the futility of carnal security and the sufficiency of divine security.

Historical and Cultural Background

Eighth-century Judah faced the looming power of Assyria and the temptation to seek deliverance through diplomacy with Egypt and other naval powers. Oared galleys—sleek, fast, and well armed—were a tangible emblem of foreign might. Isaiah declares that such armaments, impressive as they are, cannot dictate Judah’s destiny. Political bargains (“covenant with death”) and military technology (“galley with oars”) alike crumble when weighed against the purposes of the LORD of hosts.

Theological Significance

1. Sovereignty of God: The same word that describes the instrument of judgment (28:15) also highlights the impotence of human force before God’s reign (33:21).
2. Trust and Refuge: True refuge is not engineered by human alliance but granted by the One who rules land and sea (Psalm 46:1–3; Matthew 8:27).
3. Eschatological Hope: Isaiah 33 anticipates the peace and security of the New Jerusalem, where nothing unclean or hostile can enter (Revelation 21:27). The exclusion of the oared ship anticipates the final exclusion of every threat to God’s people.

Practical Ministry Applications

• Leaders and congregations must weigh whether their confidence rests on strategy, charisma, or resources rather than on the character and promises of God.
• Preaching from Isaiah 28:15–18 can expose modern “covenants with death”: compromises with worldly systems that promise safety yet invite judgment.
Isaiah 33:21 offers pastoral comfort: the Lord Himself is the “broad river” surrounding His people; no enemy vessel can penetrate His defense. This assures believers facing persecution, political upheaval, or personal crisis.
• Missions and evangelism can draw on the imagery of unreachable Zion to proclaim that lasting security is found only in Christ, the cornerstone laid in Zion (Isaiah 28:16; 1 Peter 2:6).

Conclusion

Though שַׁיִט surfaces only twice, it threads a thematic line through Isaiah: every human scheme that rows against God’s decree will be swept away, while those who rest in His kingship dwell in unassailable peace. The word thereby invites the church to abandon false refuges and rejoice in the sovereign grace that secures her future.

Forms and Transliterations
שַׁ֔יִט שֹׁ֣וט שוט שיט ša·yiṭ šayiṭ Shayit Shot šō·wṭ šōwṭ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 28:15
HEB: [שִׁיט כ] (שֹׁ֣וט ק) שׁוֹטֵ֤ף
INT: have made A pact oar scourge when

Isaiah 33:21
HEB: בּוֹ֙ אֳנִי־ שַׁ֔יִט וְצִ֥י אַדִּ֖יר
NAS: boat with oars will go,
KJV: galley with oars, neither shall gallant
INT: will go boat oars ship mighty

2 Occurrences

Strong's Hebrew 7885
2 Occurrences


ša·yiṭ — 1 Occ.
šō·wṭ — 1 Occ.

7884
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