7902. shekabah
Lexical Summary
shekabah: Lying down, layer, act of lying

Original Word: שְׁכָבָה
Part of Speech: Noun Feminine
Transliteration: shkabah
Pronunciation: shek-aw-baw'
Phonetic Spelling: (shek-aw-baw')
KJV: X carnally, copulation, X lay, seed
NASB: emission, layer
Word Origin: [from H7901 (שָׁכַב - slept)]

1. a lying down (of dew, or for the sexual act)

Strong's Exhaustive Concordance
copulation, seed

From shakab; a lying down (of dew, or for the sexual act) -- X carnally, copulation, X lay, seed.

see HEBREW shakab

NAS Exhaustive Concordance
Word Origin
from shakab
Definition
(act of) lying, a layer
NASB Translation
carnally* (1), emission (5), intercourse* (1), layer (2), seminal* (1).

Brown-Driver-Briggs
[שְׁכָבָה] noun feminine act of lying, layer; — only construct שִׁכְבַת all P; —

1 act of lying, as accusative of congnate meaning with verb with שׁכב

3: שִׁכְבַתזָֿ֑רַע Leviticus 15:18 a man lies with her a lying of seed (in copulation), compare Leviticus 19:20; Numbers 5:13; then ( = semen), תֵּצֵא שִׁכְבַתזָֿ֑רַע Leviticus 15:16,32; Leviticus 22:4 (+ מִמֶּנּוּ), ׳ז ׳שׁ alone Leviticus 15:17.

2 layer of dew, שִׁכְבַת הַטָּ֑ל Exodus 16:13,14 (P).

Topical Lexicon
Biblical Usage

שְׁכָבָה appears nine times and clusters around two broad contexts: daily provision in the wilderness (Exodus 16) and purity or sexual regulations within the Levitical code and the jealousy procedure (Leviticus 15; 19; 22; Numbers 5). The root idea of “lying” or “a layer” naturally extends from a physical layer of dew to the lying-down connected with seminal emission or illicit intercourse.

Divine Provision in the Wilderness

Exodus 16:13–14 employs the word for the “layer” that covered the ground:

“That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. When the layer of dew had evaporated, there were thin flakes like frost on the ground…”.

The term underscores the gentle, comprehensive sufficiency of Yahweh’s provision. The dew lay as a blanket over the camp, mirroring the daily faithfulness of God. New Testament readers hear an echo of John 6, where Jesus identifies Himself as the true bread from heaven; the physical layer points forward to the incarnate provision of life.

Ceremonial Purity and Bodily Emissions

Leviticus 15:16-18; 15:32; and 22:4 use שְׁכָבָה for seminal emission. The legislation teaches three enduring principles:

1. Holiness is holistic. Even involuntary bodily functions fall under divine jurisdiction, reminding Israel that every aspect of life is lived before God.
2. Cleansing is both gracious and limited. Water and sunset restored ritual cleanness, but only prefigured the deeper cleansing fulfilled in Christ.
3. Boundaries protect worship. “If a descendant of Aaron…has a bodily discharge, he may not eat the sacred offerings until he is clean” (Leviticus 22:4). Access to holy things required purity, foreshadowing the perfect purity of the ultimate High Priest.

Sexual Morality and Social Justice

Leviticus 19:20 addresses a man who “lies carnally with a woman who is a slave designated for another man.” שְׁכָבָה marks the act, and the passage safeguards a vulnerable woman while upholding moral order. There is accountability—“there must be due punishment”—yet mercy: death is not required because the woman lacked freedom. The verse balances justice with compassion, anticipating the gospel’s concern for the oppressed.

Numbers 5:13 situates the word in the ordeal of jealousy. The possibility that a woman was “secretly defiled” invokes שְׁכָבָה to denote adulterous lying. The ritual protects marital fidelity while guarding the innocent from false accusation, placing ultimate judgment in the Lord’s hands.

Implications for Priestly Ministry

Because שְׁכָבָה often involves impurity, it directly affects priestly service. Any priest experiencing an emission (Leviticus 22:4) must withdraw from the holy things. The requirement emphasizes:

• The necessity of continual vigilance in ministry.
• The provision of restoration—uncleanness is temporary when addressed God’s way.
• The foreshadowing of a priesthood that would not need repeated cleansing (Hebrews 7:26-27).

Theological and Christological Perspectives

1. Provision: The “layer” of manna points to Christ as daily bread (John 6:32-35).
2. Purity: Seminal emissions symbolize life yet also uncleanness, highlighting the paradox that human generation, tainted by the fall, requires redemption; Christ’s virgin birth bypasses that impurity.
3. Atonement: The repeated washings anticipate the definitive washing of regeneration (Titus 3:5) and the blood that “cleanses us from all sin” (1 John 1:7).

Application for Believers Today

• Dependence: Just as Israel collected manna every morning, believers seek fresh grace each day.
• Holiness: Bodily integrity matters; sexual conduct is not private but sacred territory.
• Compassionate Justice: Leviticus 19:20 models measured responses that protect the weak.
• Worship: Approach to God rests on the once-for-all purity provided in Christ, yet still calls for practical sanctification (2 Corinthians 7:1).

שְׁכָבָה, whether describing a shimmering blanket of dew or the most private human act, weaves together themes of provision, purity, and promise, urging God’s people to rely fully on His daily grace and to pursue holiness in every sphere of life.

Forms and Transliterations
שִׁכְבַ֣ת שִׁכְבַת־ שכבת שכבת־ shichVat šiḵ·ḇaṯ šiḵ·ḇaṯ- šiḵḇaṯ šiḵḇaṯ-
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 16:13
HEB: וּבַבֹּ֗קֶר הָֽיְתָה֙ שִׁכְבַ֣ת הַטַּ֔ל סָבִ֖יב
NAS: and in the morning there was a layer of dew
KJV: the dew lay round about
INT: the morning came A layer of dew around

Exodus 16:14
HEB: וַתַּ֖עַל שִׁכְבַ֣ת הַטָּ֑ל וְהִנֵּ֞ה
NAS: When the layer of dew evaporated,
KJV: And when the dew that lay was gone up,
INT: evaporated the layer of dew behold

Leviticus 15:16
HEB: תֵצֵ֥א מִמֶּ֖נּוּ שִׁכְבַת־ זָ֑רַע וְרָחַ֥ץ
NAS: a seminal emission, he shall bathe
KJV: seed of copulation go out
INT: has at emission A seminal shall bathe

Leviticus 15:17
HEB: יִהְיֶ֥ה עָלָ֖יו שִׁכְבַת־ זָ֑רַע וְכֻבַּ֥ס
NAS: there is seminal emission, it shall be washed
KJV: whereon is the seed of copulation, shall be washed
INT: become and emission is seminal shall be washed

Leviticus 15:18
HEB: אִ֛ישׁ אֹתָ֖הּ שִׁכְבַת־ זָ֑רַע וְרָחֲצ֣וּ
NAS: [so that] there is a seminal emission, they shall both bathe
KJV: [with] seed of copulation, they shall [both] bathe
INT: A man for emission seminal bathe

Leviticus 15:32
HEB: תֵּצֵ֥א מִמֶּ֛נּוּ שִׁכְבַת־ זֶ֖רַע לְטָמְאָה־
NAS: a seminal emission so that he is unclean
INT: has at emission A seminal is unclean

Leviticus 19:20
HEB: אֶת־ אִשָּׁ֜ה שִׁכְבַת־ זֶ֗רַע וְהִ֤וא
NAS: a man lies carnally with a woman who
INT: with A woman seed child who

Leviticus 22:4
HEB: תֵּצֵ֥א מִמֶּ֖נּוּ שִׁכְבַת־ זָֽרַע׃
NAS: if a man has a seminal emission,
INT: has at emission of the descendants

Numbers 5:13
HEB: אִ֣ישׁ אֹתָהּ֮ שִׁכְבַת־ זֶרַע֒ וְנֶעְלַם֙
INT: man for seed child is hidden

9 Occurrences

Strong's Hebrew 7902
9 Occurrences


šiḵ·ḇaṯ — 9 Occ.

7901
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