7901. shakab
Lexical Summary
shakab: To lie down, to sleep, to rest, to lie with (in a sexual sense)

Original Word: שָׁכַב
Part of Speech: Verb
Transliteration: shakab
Pronunciation: shah-KAHV
Phonetic Spelling: (shaw-kab')
KJV: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay
NASB: slept, lie down, lie, lies, lay, lay down, lies down
Word Origin: [a primitive root]

1. to lie down (for rest, sexual connection, decease or any other purpose)

Strong's Exhaustive Concordance
cast down, lay self down, make to lie down, down to sleep, still with, lodge, ravish,

A primitive root; to lie down (for rest, sexual connection, decease or any other purpose) -- X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to lie down
NASB Translation
actually lies (1), has (1), laid (6), laid low (1), lain (3), lain down (2), lay (22), lay down (15), lie (26), lie down (31), lie still (1), lies (25), lies down (10), lodged (1), lying (7), lying down (4), make your bed (1), recline (1), rest (4), rested* (1), sleep (4), sleeps (1), slept (37), take...rest (1), taking (1), tip (1).

Brown-Driver-Briggs
שָׁכַב (LagBN 63) verb lie down (Late Hebrew = Biblical Hebrew; שכב Ecclus 47:23 (in death), משכב bed Ecclesiasticus 40:5; Ecclesiasticus 47:20d, = death bed Ecclesiasticus 46:19; Phoenician שכב, משכב (see ׳מ

1 below), Lzb375; Ethiopic lie, Aramaic שְׁכַב, ; Nabataean משכבא couch; Arabic only pour out (water, tears), be poured out (compare

Hiph`il below, and LagBN 63)); —

Qal Perfect3masculine singular ׳שׁ Genesis 26:10 +, etc.; Imperfect יִשְׁכַּב Genesis 30:15 +, 3 masculine plural יִשְׁכְּבֻן 1 Samuel 2:22, יִשְׁכָּב֑וּן Joshua 2:8; Job 30:17, etc.; Imperative masculine singular שְׁכַב 2 Samuel 13:5; Ezekiel 4:4, שִׁכְבָה Genesis 39:7,12, etc.; Infinitive absolute שָׁכֹב Leviticus 15:24; construct שְׁכַב 1 Kings 1:21 +, suffix שָׁכְבוֺ Ruth 3:4, שִׁכְבָהּ Genesis 19:33,35, שָׁכְבְּךָ Deuteronomy 6:7 2t.; Participle שֹׁכֵב Genesis 28:13 +, feminine שֹׁכֶ֫בֶת Micah 7:5; Ruth 3:8, etc.; —

1 lie down (sometimes opposed to קוּם, הֵקִיץ):

a. Judges 5:27 (prostrated by blow, + כָּרַע, נָפַל).

b. to sleep, Genesis 19:4 (J), Genesis 28:11 (E), 1 Samuel 3:5; Deuteronomy 7:7; Proverbs 6:22 + often; read וַיִּשְׁכַּב also (for וַיַּשְׁכֵּם) 1 Samuel 9:26 ᵐ5 Th We Dr and modern; ׳שׁ + יָשֵׁן sleep 1 Kings 19:5; Psalm 3:6; Psalm 4:9, compare Proverbs 3:24 (twice in verse), + נִרְדָּם Jonah 1:5; = be lying 1 Samuel 3:2,3; 1 Samuel 26:5 (all בְּ local), 1 Samuel 26:7; 1 Samuel 4:5 (accusative of congnate meaning with verb noon-repose), 2 Samuel 13:8, compare שֹׁכֵב בְּלֶביָֿם Proverbs 23:34, of two lying (together, for warmth) Ecclesiastes 4:11; + be sleeping 1 Samuel 26:7 = keep lying, with עַד Judges 16:3; 1 Samuel 3:15; Ruth 3:13; Proverbs 6:9; emphasis on resting, Leviticus 26:6 (H), Job 11:18; token of mourning, וְשָׁכַב אָ֑רְצָה (וְלָן) 2 Samuel 12:16, compare 2 Samuel 13:21, בַּשָּׂק ׳שׁ 1 Kings 21:27, בֵּין שְׁפַתָּ֑יִם ׳שׁ Psalm 68:14 (of indolence?); figurative of prostration by disease Psalm 41:9; among foes Psalm 57:5; of humiliation Jeremiah 3:25; with עַל of thing: land Genesis 28:13 (J), usually bed 2 Samuel 13:5; 1 Kings 21:4; Leviticus 15:4,24,26, compare Leviticus 15:20, for midday repose 2 Samuel 4:7.

c. lie on (עַל) one's side Ezekiel 4:4 (twice in verse); Ezekiel 4:6,9 (symbolic).

d. lie, עַל person 1 Kings 3:19 (fatally), 2 Kings 4:34 (to revive).

e. lie בְּחֵיק, of lamb (i.e. be cherished) 2 Samuel 12:3, of woman Micah 7:5 (intimacy), 1 Kings 1:2 (vital warmth); lie down for copulation Genesis 19:33,35 (of woman, see

3 below; both opposed to קוּם).

2 = lodge (for night), (שָׁ֫מָּהׅ ׳שׁ Joshua 2:1 (E), 2 Kings 4:11, compare 2 Kings 9:16 (yet perhaps = lie ill), Leviticus 14:47 (בְּ local).

3 of sexual relations, lie with: subject man, with עִם Genesis 30:15,16; Genesis 39:7,12,14 (J), Exodus 22:13 (E), Deuteronomy 22:22 8t. Deuteronomy; 2 Samuel 11:4,11; 2 Samuel 12:11,24; Leviticus 15:33; with אֶת feminine with (ᵑ0 אֹתָהּ, etc., originally אִתָּהּ, etc., see Dr2Samuel 13:14 and II. אֵת, p. 85:a above), Genesis 26:10; Genesis 34:2,7; Genesis 35:22 (all J), 1 Samuel 2:22 (omitted by ᵐ5 and modern), 2 Samuel 13:14; Ezekiel 23:8 (figurative), Leviticus 15:24 (שָׁכֹב יִשְׁכַּב), Numbers 5:19, also (with accusative of congnate meaning with verb שִׁכְבַתזֶֿרַע) Numbers 5:13; Leviticus 15:18; Leviticus 19:20; with accusative (suffix) feminine Deuteronomy 28:30 Kt (see [ שָׁגֵל]); with אֵצֶל feminine Genesis 39:10 (J); with אֵת of a man (sodomy), Leviticus 18:22; Leviticus 20:13 (both H; with accusative of congnate meaning with verb מִשְׁכְּבֵי אִשָּׁה); with עִםבְּֿהֵמָה Deuteronomy 27:21; Leviticus 22:18 (H); subject woman, with עִם of a man Genesis 19:32,34,35 (J) 2 Samuel 13:11; אֵת of a man Genesis 19:33,34 (compare 1e above).

4. a. lie down in death, Isaiah 14:8; Isaiah 43:17 (opposed to קוּם), Ezekiel 31:18; Ezekiel 32:27,28,29,30; Job 14:12 (opposed to קוּם, הֵקִיץ), וְאֶשְׁקוֺט ׳שׁ Job 3:12; be lying (dead) Isaiah 51:20; Lamentations 2:21.

b. especially in phrase עִם אֲבוֺתָיו ׳שׁ lie down with his fathers, of kings 1 Kings 1:21; 1 Kings 2:10 35t. Kings Chronicles, compare Genesis 47:30 (J) Deuteronomy 31:16, and (with אֵת) 2 Samuel 7:12

c. in grave, בְּבֵיתוֺ Isaiah 14:18 (opposed to מִקִּבְרְךָ), שֹׁכְבֵי קֶבֶר Psalm 88:6; לֶעָפָר Job 7:21, ׳עַלעֿ Job 20:11; Job 21:26; in sh®°ôl Ezekiel 32:21; in Gehenna (?) Isaiah 50:11.

5 figurative = relax: Job 30:17 my gnawing pains do not sleep; = have rest, לִבּוֺ ׳לֹא שׁ Ecclesiastes 2:23.

Niph`al Pu`al = be lain with (sexually; subject woman), only as Qr for Kt [שָׁגֵל]

Niph`al Pu`al q. v.

Hiph`il lay, Perfect3feminine singular הִשְׁכִּיבָה with accusative puer. + בְּחֵיק 1 Kings 3:20, so Imperfect3feminine singular suffix וַתַּשְׁכִּיבֵהוּ 1 Kings 3:20, compare (עַלמִֿטָּה) 1 Kings 17:19; 2 Kings 4:21; Infinitive absolute הַשְׁכֵּב אוֺתָם אַ֫רְצָה 2 Samuel 8:2 making them lie down on ground; Imperfect also lay בַּמִּשְׁכָּב2Chronicles 16:14 (of burial); נִבְלֵי שָׁמַיִם מִי יַשְׁכִּיב Job 38:37 i.e. tip them so that contents may flow out (compare Arabic above).

Hoph`al Participle מֻשְׁכָּב 2 Kings 4:32 laid עַלמִֿטָּה; Perfect consecutive וְהֻשְׁכַּב Ezekiel 32:32 shall be laid (in death), with בְּתוֺךְ and אֵת person (with); so Imperative masculine singular הָשְׁכְּבָה Ezekiel 32:19 (with אֵת person only).

Topical Lexicon
Overview

שָׁכַב (shakhab) occurs about 208 times and describes the act of lying down in a wide spectrum of human experience: ordinary sleep, marital intimacy, violation, peaceful rest for livestock, and the final repose of death. Because the word appears in narrative, legal, poetic, and prophetic material, it becomes a quiet thread that connects daily life to covenant theology and eschatological hope.

Ordinary Rest and Sleep

In its simplest sense שָׁכַב portrays the nightly act of stretching out to sleep (Genesis 28:11; Joshua 2:8; 1 Samuel 3:3). The Psalms turn this commonplace action into an expression of faith:
• “I lay down and slept; I awoke, for the LORD sustains me.” (Psalm 3:5)
• “In peace I will lie down and sleep, for You alone, O LORD, make me dwell in safety.” (Psalm 4:8)

Wisdom literature adds the promise of undisturbed slumber to those who walk in covenant fear: “When you lie down, you will not be afraid; when you rest, your sleep will be sweet.” (Proverbs 3:24)

Pastoral and Creation Imagery

The verb is also applied to animals and serves pastoral or eschatological images of tranquility. Quail “lay down” around the camp in Exodus 16:13; flocks rest securely in prophetic visions of restoration (Ezekiel 34:14-15, 25). Isaiah’s picture of renewed creation where the wolf and the lamb dwell together relies on the same posture of relaxed vulnerability (Isaiah 11:6-7).

Marital Union

A large block of occurrences uses שָׁכַב for sexual relations. In Genesis 30:16 Jacob “lies with” Leah; in Ruth 4:13 Boaz “lay with” Ruth, and the conception of Obed moves redemptive history toward David and ultimately Messiah. Within marriage the verb simply records covenantal intimacy (Deuteronomy 24:1; 2 Samuel 11:11 as Uriah refers to his wife).

Illicit or Violent Acts

The same word is employed for adultery, fornication, homosexual practice, incest, bestiality, and rape. The Torah legislates each offense:

• Adultery: “If a man is found lying with a married woman… both of them shall die.” (Deuteronomy 22:22)
• Seduction of an unbetrothed virgin: Exodus 22:16.
• Rape: Deuteronomy 22:25-27; 2 Samuel 13:11-14 (Amnon and Tamar).
• Homosexual acts: Leviticus 18:22; 20:13.
• Incest and bestiality: Leviticus 20:11-16; Deuteronomy 27:21-23.

Because שָׁכַב itself is neutral, the context supplies the moral quality. In narratives of violation (Genesis 34; 2 Samuel 11; 13) the text uses the same verb but surrounds it with condemnation, reminding the reader that physical posture does not guarantee covenant faithfulness.

Legal Procedure and Justice

Numbers 5:11-31 employs the verb eight times in the ritual for a husband’s jealousy, emphasizing divine involvement in hidden sins (“if a man has lain with you…”). The repetition underscores that sexual faithfulness is first accountable to God, then to the community.

Death: “Lie Down with Your Fathers”

A third major field of meaning is burial and death. The formula “to lie down with (one’s) fathers” marks the transition of the patriarchs and subsequent kings:

Genesis 47:30; Deuteronomy 31:16; 2 Samuel 7:12; 1 Kings 2:10; 22:40; 2 Kings 4:34; 2 Chronicles 9:31.

The phrase affirms continuity of covenant generations. Death is pictured not as annihilation but as rest within the people of God, awaiting future resurrection promise (Isaiah 26:19; Daniel 12:2).

Prophetic Hope and Judgment

Prophets use שָׁכַב both positively and negatively. Ezekiel 34:25 vows that under the shepherd-king “they will dwell securely, and they will lie down, and no one will make them afraid.” Conversely Ezekiel 32:24-27 depicts defeated nations “lying down in the Pit” with their weapons—an ironic rest of shame. Hosea warns that Israel “lies down” among unfaithful lovers (Hosea 2:7), yet promises ultimate restoration (Hosea 2:18).

Patterns in Salvation History

1. Creation Rest: Daily lying down testifies that humankind remains creaturely, dependent on the Sustainer (Psalm 3:5).
2. Covenant Fidelity: Legitimate שָׁכַב inside marriage furthers the seed-promise; illegitimate lying threatens covenant purity.
3. Eschatological Peace: Prophetic visions of safe lying down preview the final “rest for the people of God” (Hebrews 4:9).
4. Death’s Sleep and Resurrection Hope: The Old Testament’s funeral formula anticipates the New Testament’s use of “sleep” for believers who die in Christ (1 Thessalonians 4:13-14).

Ministry Implications

• Pastoral care may draw on Psalm 4:8 and Proverbs 3:24 when counseling anxiety or insomnia.
• Teaching on biblical sexuality must ground ethics in the consistent witness that shakhab outside God-given marriage brings judgment, while within marriage it is blessed.
• Funeral ministry can connect the patriarchal phrase “lie down with your fathers” to Christian hope of bodily resurrection.
• Preaching from prophetic texts can hold out the picture of flocks lying down in safety as a foretaste of the Shepherd’s final kingdom (John 10:11; Revelation 7:17).

Shakhab quietly touches every stage of life—from the nightly bed to the marriage bed to the grave—inviting believers to entrust every posture to the Lord who “neither slumbers nor sleeps” (Psalm 121:4).

Forms and Transliterations
אֶשְׁכְּבָ֪ה אֶשְׁכָּ֑ב אשכב אשכבה בְּֽ֭שָׁכְבְּךָ בְּשִׁכְבָ֖הּ בְשָׁכְב֗וֹ בשכבה בשכבו בשכבך הִשְׁכִּ֥יבָה הַשְׁכֵּ֣ב הַשֹּֽׁכְבִים֙ הַשֹּׁכֵ֥ב השכב השכבים השכיבה וְ֝שָׁכַבְתָּ֗ וְהִשְׁכַּבְתִּ֖ים וְהַשֹּׁכֵ֣ב וְהָשְׁכְּבָ֖ה וְהֻשְׁכַּב֩ וְלִשְׁכַּ֣ב וְנִשְׁכְּבָ֣ה וְשָֽׁכַבְתִּי֙ וְשָֽׁכַבְתָּ֙ וְשָׁ֨כַבְתָּ֜ וְשָׁכְבָ֣ה וְשָׁכַ֣ב וְשָׁכַ֥ב וְשָׁכַ֨ב וְשָׁכַב֙ וְשָׁכָ֑בְתְּ וְתִשְׁכַּ֖ב וַיִּשְׁכְּב֤וּ וַיִּשְׁכְּבוּ־ וַיִּשְׁכַּ֕ב֙ וַיִּשְׁכַּ֖ב וַיִּשְׁכַּ֣ב וַיִּשְׁכַּ֤ב וַיִּשְׁכַּ֥ב וַיִּשְׁכַּ֨ב וַיִּשְׁכַּב֙ וַיִּשְׁכַּב־ וַיִּשְׁכָּֽב׃ וַיַּשְׁכִּבֵ֖הוּ וַיַּשְׁכִּיבֻ֗הוּ וַתִּשְׁכַּ֣ב וַתִּשְׁכַּ֤ב וַתִּשְׁכָּֽב׃ וַתַּשְׁכִּבֵ֔הוּ וַתַּשְׁכִּיבֵ֖הוּ וּ֝כְשֹׁכֵ֗ב וּֽבְשָׁכְבְּךָ֖ וּשְׁכַבְתֶּ֖ם ובשכבך והשכב והשכבה והשכבתים וישכב וישכב־ וישכב׃ וישכבהו וישכבו וישכבו־ וישכיבהו וכשכב ולשכב ונשכבה ושכב ושכבה ושכבת ושכבתי ושכבתם ותשכב ותשכב׃ ותשכבהו ותשכיבהו יִ֭שְׁכַּב יִשְׁכְּב֥וּ יִשְׁכְּבוּ֙ יִשְׁכְּבוּן֙ יִשְׁכַּ֖ב יִשְׁכַּ֤ב יִשְׁכַּ֥ב יִשְׁכַּ֨ב יִשְׁכַּב֙ יִשְׁכַּב־ יִשְׁכָּ֑ב יִשְׁכָּ֑בוּ יִשְׁכָּ֔ב יִשְׁכָּ֖בוּ יִשְׁכָּב֑וּן יִשְׁכָּבֽוּן׃ יִשְׁכָּבוּ֒ יַשְׁכִּֽיב׃ ישכב ישכב־ ישכבו ישכבון ישכבון׃ ישכיב׃ כְּשֹׁכֵ֣ב כִּשְׁכַ֥ב כב כשכב לִשְׁכַּ֖ב לִשְׁכַּ֣ב לִשְׁכַּ֤ב לִשְׁכַּ֥ב לִשְׁכַּב֙ לִשְׁכָּֽב׃ לשכב לשכב׃ מִשֹּׁכֶ֣בֶת מֻשְׁכָּ֖ב משכב משכבת נִשְׁכְּבָ֣ה נשכבה שְׁכַ֥ב שְׁכַֽב־ שְׁכַב֙ שְׁכָ֑ב שְׁכָֽב׃ שְׁכָב֒ שִׁכְבִ֖י שִׁכְבִ֣י שִׁכְבִ֥י שִׁכְבָ֣ה שִׁכְבָ֥ה שָֽׁכַב־ שָׁ֝כַ֗ב שָׁכְב֛וּ שָׁכְב֣וּ שָׁכְב֥וּ שָׁכְב֨וּ שָׁכְבָ֖ה שָׁכַ֔בְתָּ שָׁכַ֗ב שָׁכַ֗בְתִּי שָׁכַ֞ב שָׁכַ֣ב שָׁכַ֣בְתִּי שָׁכַ֤ב שָׁכַ֥ב שָׁכַ֥בְתִּי שָׁכַ֧ב שָׁכָ֑ב שָׁכֹב֩ שֹֽׁכְבִ֔ים שֹׁ֥כְבֵי שֹׁכְבִ֖ים שֹׁכֵ֑ב שֹׁכֵ֔ב שֹׁכֵ֖ב שֹׁכֵ֣ב שֹׁכֵ֣ב ׀ שֹׁכֵ֤ב שֹׁכֵ֥ב שֹׁכֵב֙ שֹׁכֶ֖בֶת שׁוֹכֵ֣ב שוכב שכב שכב־ שכב׃ שכבה שכבו שכבי שכבים שכבת שכבתי תִּשְׁכְּבוּן֮ תִּשְׁכַּ֣ב תִּשְׁכַּ֤ב תִּשְׁכַּ֥ב תִּשְׁכַּב֙ תִּשְׁכָּ֑ב תִּשְׁכָּֽב׃ תִּשְׁכָּבֽוּן׃ תִשְׁכַּ֖ב תִשְׁכָּ֔ב תשכב תשכב׃ תשכבון תשכבון׃ ’eš·kāḇ ’eš·kə·ḇāh ’eškāḇ ’eškəḇāh bə·šā·ḵə·bə·ḵā ḇə·šā·ḵə·ḇōw bə·šiḵ·ḇāh bəšāḵəbəḵā ḇəšāḵəḇōw Beshachebecha beshichVah bəšiḵḇāh Chav eshKav eshkeVah haš·kêḇ haš·šō·ḵə·ḇîm haš·šō·ḵêḇ hashKev hashshoChev hashshocheVim haškêḇ haššōḵêḇ haššōḵəḇîm hiš·kî·ḇāh hishKivah hiškîḇāh ḵaḇ kə·šō·ḵêḇ keshoChev kəšōḵêḇ kiš·ḵaḇ kishChav kišḵaḇ liš·kaḇ liš·kāḇ lishKav liškaḇ liškāḇ miš·šō·ḵe·ḇeṯ mishshoChevet miššōḵeḇeṯ muš·kāḇ mushKav muškāḇ niš·kə·ḇāh nishkeVah niškəḇāh šā·ḵaḇ šā·ḵāḇ šā·ḵaḇ- šā·ḵaḇ·tā šā·ḵaḇ·tî šā·ḵə·ḇāh šā·ḵə·ḇū šā·ḵōḇ šāḵaḇ šāḵāḇ šāḵaḇ- šāḵaḇtā šāḵaḇtî šāḵəḇāh šāḵəḇū šāḵōḇ šə·ḵaḇ šə·ḵāḇ šə·ḵaḇ- šəḵaḇ šəḵāḇ šəḵaḇ- shaChav shaChavta shaChavti shacheVah shacheVu shaCho sheChav shichVah shichVi shoChev Shochevei shoChevet shocheVim šiḵ·ḇāh šiḵ·ḇî šiḵḇāh šiḵḇî šō·ḵə·ḇê šō·ḵe·ḇeṯ šō·ḵə·ḇîm šō·ḵêḇ šō·w·ḵêḇ šōḵêḇ šōḵəḇê šōḵeḇeṯ šōḵəḇîm šōwḵêḇ tiš·kā·ḇūn tiš·kaḇ tiš·kāḇ ṯiš·kaḇ ṯiš·kāḇ tiš·kə·ḇūn tishKav tishkaVun tishkeVun tiškaḇ tiškāḇ ṯiškaḇ ṯiškāḇ tiškāḇūn tiškəḇūn ū·ḇə·šā·ḵə·bə·ḵā ū·ḵə·šō·ḵêḇ ū·šə·ḵaḇ·tem ūḇəšāḵəbəḵā ucheshoChev ūḵəšōḵêḇ ūšəḵaḇtem ushechavTem uveshachebeCha vaiyashkiVehu vaiyashkiVuhu vaiyishKav vaiyishkevu vattashkiVehu vattishKav vehashekeVah vehashshoChev vehishkavTim vehushKav velishKav venishkeVah veshaChav veshaChavet veshachavTa veshachavTi veshacheVah veshacheVo vetishKav wat·taš·ki·ḇê·hū wat·taš·kî·ḇê·hū wat·tiš·kaḇ wat·tiš·kāḇ wattaškiḇêhū wattaškîḇêhū wattiškaḇ wattiškāḇ way·yaš·ki·ḇê·hū way·yaš·kî·ḇu·hū way·yiš·kaḇ way·yiš·kāḇ way·yiš·kaḇ- way·yiš·kə·ḇū way·yiš·kə·ḇū- wayyaškiḇêhū wayyaškîḇuhū wayyiškaḇ wayyiškāḇ wayyiškaḇ- wayyiškəḇū wayyiškəḇū- wə·hā·šə·kə·ḇāh wə·haš·šō·ḵêḇ wə·hiš·kaḇ·tîm wə·huš·kaḇ wə·liš·kaḇ wə·niš·kə·ḇāh wə·šā·ḵā·ḇət wə·šā·ḵaḇ wə·šā·ḵaḇ·tā wə·šā·ḵaḇ·tî wə·šā·ḵə·ḇāh wə·ṯiš·kaḇ wəhāšəkəḇāh wəhaššōḵêḇ wəhiškaḇtîm wəhuškaḇ wəliškaḇ wəniškəḇāh wəšāḵaḇ wəšāḵāḇət wəšāḵaḇtā wəšāḵaḇtî wəšāḵəḇāh wəṯiškaḇ yaš·kîḇ yashKiv yaškîḇ yiš·kā·ḇū yiš·kā·ḇūn yiš·kaḇ yiš·kāḇ yiš·kaḇ- yiš·kə·ḇū yiš·kə·ḇūn yishKav yishkaVu yishkaVun yishkeVu yishkeVun yiškaḇ yiškāḇ yiškaḇ- yiškāḇū yiškāḇūn yiškəḇū yiškəḇūn
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Englishman's Concordance
Genesis 19:4
HEB: טֶרֶם֮ יִשְׁכָּבוּ֒ וְאַנְשֵׁ֨י הָעִ֜יר
NAS: Before they lay down, the men
KJV: But before they lay down, the men
INT: Before lay the men of the city

Genesis 19:32
HEB: אָבִ֛ינוּ יַ֖יִן וְנִשְׁכְּבָ֣ה עִמּ֑וֹ וּנְחַיֶּ֥ה
NAS: wine, and let us lie with him that we may preserve
KJV: wine, and we will lie with him, that we may preserve
INT: our father wine lie we may preserve

Genesis 19:33
HEB: וַתָּבֹ֤א הַבְּכִירָה֙ וַתִּשְׁכַּ֣ב אֶת־ אָבִ֔יהָ
NAS: went in and lay with her father;
KJV: went in, and lay with her father;
INT: went and the firstborn and lay with her father

Genesis 19:33
HEB: וְלֹֽא־ יָדַ֥ע בְּשִׁכְבָ֖הּ וּבְקוּׅמָֽהּ׃
NAS: and he did not know when she lay down or when she arose.
KJV: and he perceived not when she lay down, nor when she arose.
INT: did not know lay arose

Genesis 19:34
HEB: הַצְּעִירָ֔ה הֵן־ שָׁכַ֥בְתִּי אֶ֖מֶשׁ אֶת־
NAS: Behold, I lay last night
KJV: unto the younger, Behold, I lay yesternight
INT: the younger Behold lay last with

Genesis 19:34
HEB: הַלַּ֗יְלָה וּבֹ֙אִי֙ שִׁכְבִ֣י עִמּ֔וֹ וּנְחַיֶּ֥ה
NAS: then you go in and lie with him, that we may preserve
KJV: also; and go thou in, [and] lie with him, that we may preserve
INT: tonight go and lie we may preserve

Genesis 19:35
HEB: וַתָּ֤קָם הַצְּעִירָה֙ וַתִּשְׁכַּ֣ב עִמּ֔וֹ וְלֹֽא־
NAS: arose and lay with him; and he did not know
KJV: arose, and lay with him; and he perceived
INT: arose and the younger and lay with did not

Genesis 19:35
HEB: וְלֹֽא־ יָדַ֥ע בְּשִׁכְבָ֖הּ וּבְקֻמָֽהּ׃
NAS: with him; and he did not know when she lay down or when she arose.
KJV: with him; and he perceived not when she lay down, nor when she arose.
INT: did not know lay arose

Genesis 26:10
HEB: לָּ֑נוּ כִּ֠מְעַט שָׁכַ֞ב אַחַ֤ד הָעָם֙
NAS: might easily have lain with your wife,
KJV: might lightly have lien with thy wife,
INT: have done easily have lain One of the people

Genesis 28:11
HEB: וַיָּ֖שֶׂם מְרַֽאֲשֹׁתָ֑יו וַיִּשְׁכַּ֖ב בַּמָּק֥וֹם הַהֽוּא׃
NAS: it under his head, and lay down in that place.
KJV: and lay down in that place to sleep.
INT: and put his head and lay place He

Genesis 28:13
HEB: אֲשֶׁ֤ר אַתָּה֙ שֹׁכֵ֣ב עָלֶ֔יהָ לְךָ֥
NAS: on which you lie, I will give
KJV: the land whereon thou liest, to thee will I give it,
INT: which you lie above will give

Genesis 30:15
HEB: רָחֵ֗ל לָכֵן֙ יִשְׁכַּ֤ב עִמָּךְ֙ הַלַּ֔יְלָה
NAS: Therefore he may lie with you tonight
KJV: said, Therefore he shall lie with thee to night
INT: and Rachel Therefore may lie you tonight

Genesis 30:16
HEB: בְּדוּדָאֵ֖י בְּנִ֑י וַיִּשְׁכַּ֥ב עִמָּ֖הּ בַּלַּ֥יְלָה
NAS: mandrakes. So he lay with her that night.
KJV: mandrakes. And he lay with her that night.
INT: mandrakes my son's lay her that night

Genesis 34:2
HEB: וַיִּקַּ֥ח אֹתָ֛הּ וַיִּשְׁכַּ֥ב אֹתָ֖הּ וַיְעַנֶּֽהָ׃
NAS: her, he took her and lay with her by force.
KJV: her, he took her, and lay with her, and defiled her.
INT: of the land took her and lay her by force

Genesis 34:7
HEB: עָשָׂ֣ה בְיִשְׂרָאֵ֗ל לִשְׁכַּב֙ אֶת־ בַּֽת־
NAS: in Israel by lying with Jacob's
KJV: in Israel in lying with Jacob's
INT: had done Israel lying for daughter

Genesis 35:22
HEB: וַיֵּ֣לֶךְ רְאוּבֵ֔ן וַיִּשְׁכַּ֕ב֙ אֶת־ בִּלְהָ֖ה֙
NAS: went and lay with Bilhah
KJV: went and lay with Bilhah
INT: went Reuben and lay Bilhah concubine

Genesis 39:7
HEB: יוֹסֵ֑ף וַתֹּ֖אמֶר שִׁכְבָ֥ה עִמִּֽי׃
NAS: and she said, Lie with me.
KJV: and she said, Lie with me.
INT: Joseph said Lie with

Genesis 39:10
HEB: שָׁמַ֥ע אֵלֶ֛יהָ לִשְׁכַּ֥ב אֶצְלָ֖הּ לִהְי֥וֹת
NAS: he did not listen to her to lie beside
KJV: that he hearkened not unto her, to lie by her,
INT: listen to her lie beside become

Genesis 39:12
HEB: בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה עִמִּ֑י וַיַּעֲזֹ֤ב
NAS: saying, Lie with me! And he left
KJV: saying, Lie with me: and he left
INT: his garment saying Lie and he left

Genesis 39:14
HEB: בָּ֤א אֵלַי֙ לִשְׁכַּ֣ב עִמִּ֔י וָאֶקְרָ֖א
NAS: of us; he came in to me to lie with me, and I screamed.
KJV: us; he came in unto me to lie with me, and I cried
INT: came to lie with called

Genesis 47:30
HEB: וְשָֽׁכַבְתִּי֙ עִם־ אֲבֹתַ֔י
NAS: but when I lie down with my fathers,
KJV: But I will lie with my fathers,
INT: lie with my fathers

Exodus 22:16
HEB: לֹא־ אֹרָ֖שָׂה וְשָׁכַ֣ב עִמָּ֑הּ מָהֹ֛ר
NAS: is not engaged, and lies with her, he must pay
KJV: that is not betrothed, and lie with her, he shall surely
INT: is not engaged and lies must pay

Exodus 22:19
HEB: כָּל־ שֹׁכֵ֥ב עִם־ בְּהֵמָ֖ה
NAS: Whoever lies with an animal
KJV: Whosoever lieth with a beast
INT: Whoever lies with an animal

Exodus 22:27
HEB: לְעֹר֑וֹ בַּמֶּ֣ה יִשְׁכָּ֔ב וְהָיָה֙ כִּֽי־
NAS: What else shall he sleep in? And it shall come
KJV: for his skin: wherein shall he sleep? and it shall come to pass, when he crieth
INT: his body What sleep shall come when

Leviticus 14:47
HEB: וְהַשֹּׁכֵ֣ב בַּבַּ֔יִת יְכַבֵּ֖ס
NAS: Likewise, whoever lies down in the house
KJV: And he that lieth in the house
INT: lies the house shall wash

208 Occurrences

Strong's Hebrew 7901
208 Occurrences


bə·šā·ḵə·bə·ḵā — 1 Occ.
bə·šiḵ·ḇāh — 2 Occ.
ḵaḇ — 1 Occ.
’eš·kāḇ — 1 Occ.
’eš·kə·ḇāh — 2 Occ.
haš·kêḇ — 1 Occ.
haš·šō·ḵêḇ — 2 Occ.
haš·šō·ḵə·ḇîm — 1 Occ.
hiš·kî·ḇāh — 1 Occ.
kə·šō·ḵêḇ — 1 Occ.
kiš·ḵaḇ — 1 Occ.
liš·kaḇ — 7 Occ.
miš·šō·ḵe·ḇeṯ — 1 Occ.
muš·kāḇ — 1 Occ.
niš·kə·ḇāh — 1 Occ.
šā·ḵaḇ — 9 Occ.
šā·ḵaḇ·tā — 1 Occ.
šā·ḵaḇ·tî — 4 Occ.
šā·ḵə·ḇāh — 1 Occ.
šā·ḵə·ḇū — 5 Occ.
šā·ḵōḇ — 1 Occ.
šə·ḵāḇ — 7 Occ.
šiḵ·ḇāh — 2 Occ.
šiḵ·ḇî — 3 Occ.
šō·ḵêḇ — 17 Occ.
šō·ḵə·ḇê — 1 Occ.
šō·ḵe·ḇeṯ — 1 Occ.
šō·ḵə·ḇîm — 2 Occ.
tiš·kaḇ — 11 Occ.
tiš·kā·ḇūn — 1 Occ.
tiš·kə·ḇūn — 1 Occ.
ū·ḵə·šō·ḵêḇ — 1 Occ.
ū·šə·ḵaḇ·tem — 1 Occ.
ū·ḇə·šā·ḵə·bə·ḵā — 2 Occ.
way·yaš·ki·ḇê·hū — 1 Occ.
way·yaš·kî·ḇu·hū — 1 Occ.
way·yiš·kaḇ — 54 Occ.
way·yiš·kə·ḇū- — 2 Occ.
wat·taš·kî·ḇê·hū — 2 Occ.
wat·tiš·kaḇ — 4 Occ.
wə·hā·šə·kə·ḇāh — 1 Occ.
wə·haš·šō·ḵêḇ — 1 Occ.
wə·hiš·kaḇ·tîm — 1 Occ.
wə·huš·kaḇ — 1 Occ.
wə·liš·kaḇ — 1 Occ.
wə·niš·kə·ḇāh — 1 Occ.
wə·šā·ḵaḇ — 8 Occ.
wə·šā·ḵā·ḇət — 1 Occ.
wə·šā·ḵaḇ·tā — 3 Occ.
wə·šā·ḵaḇ·tî — 1 Occ.
wə·šā·ḵə·ḇāh — 1 Occ.
ḇə·šā·ḵə·ḇōw — 1 Occ.
wə·ṯiš·kaḇ — 1 Occ.
yaš·kîḇ — 1 Occ.
yiš·kaḇ — 17 Occ.
yiš·kā·ḇū — 3 Occ.
yiš·kā·ḇūn — 2 Occ.
yiš·kə·ḇū — 3 Occ.
yiš·kə·ḇūn — 1 Occ.

7900
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