7903. shekobeth
Lexical Summary
shekobeth: Lying down, sexual intercourse

Original Word: שֶׁכֹבֶת
Part of Speech: Noun Feminine
Transliteration: shkobeth
Pronunciation: sheh-KOH-veth
Phonetic Spelling: (shek-o'-beth)
KJV: X lie
NASB: intercourse
Word Origin: [from H7901 (שָׁכַב - slept)]

1. a (sexual) lying with

Strong's Exhaustive Concordance
lie

From shakab; a (sexual) lying with -- X lie.

see HEBREW shakab

NAS Exhaustive Concordance
Word Origin
from shakab
Definition
copulation
NASB Translation
intercourse (2), intercourse* (1), lies* (1).

Brown-Driver-Briggs
[שְׁכֹ֫בֶת LagBN 179 BaNB 144]

noun feminine copulation; — suffix, all with וַיִּתֵּן אֶתשְֿׁכָבְתּוֺ ׃נָהַן Numbers 5:20 (P; בְּ feminine); לֹא תִתֵּן שְׁכָבְתְּךָ לְזָ֑רַע Leviticus 18:20 (אֶל feminine), ׳בְּכָלבְּֿהֵמָה לֹא תִתֵּן שׁ Leviticus 18:33, compare Leviticus 20:15 (all H).

Topical Lexicon
Definition and Scope of Meaning

שֶׁכֹבֶת (shekhóveth) denotes the physical act of “lying with” another, specifically sexual intercourse. In its four occurrences the word always appears in prohibitive or investigative contexts, underscoring boundaries that protect covenant fidelity and the sanctity of life.

Biblical Usage

1. Leviticus 18:20 warns against adultery: “You must not lie carnally with your neighbor’s wife and thus defile yourself with her.”
2. Leviticus 18:23 and 20:15 prohibit bestiality, branding it as a capital offense for both man and beast.
3. Numbers 5:20 employs the term in the jealousy ritual, investigating suspected marital unfaithfulness.

Across these texts, שֶׁכֹבֶת appears only in contexts where the act would violate covenant order—either by adulterating marriage, confusing species boundaries, or jeopardizing familial purity.

Theological Significance: Holy Boundaries for Sexuality

Scripture consistently roots sexual ethics in God’s character and covenant purposes. By restricting שֶׁכֹבֶת to monogamous marriage, the Torah safeguards:
• The image of God expressed through male–female union (Genesis 1:27).
• The covenant picture of Yahweh’s faithful love for Israel (Hosea 2:19–20).
• The genealogical integrity through which Messiah would come (Genesis 3:15; Matthew 1:1–17).

Thus illicit שֶׁכֹבֶת is not a mere private sin; it distorts divine revelation designed into human bodies and relationships.

Historical and Cultural Context

Ancient Near Eastern societies tolerated or ritualized many sexual practices condemned by Moses. By contrast, Israel’s laws set her apart (Leviticus 18:3). The death penalty associated with bestiality (Leviticus 20:15–16) and severe penalties for adultery protected women, property rights, unborn offspring, and covenant inheritance patterns. The jealousy ordeal (Numbers 5) aimed to resolve suspicion without vigilante violence, reinforcing due process under priestly oversight.

Moral and Ethical Implications

The prohibitions demonstrate that:
• Desire must submit to divine revelation, not culture or instinct.
• Sexual sin defiles both individual and community (“the land has become defiled,” Leviticus 18:24).
• Human dignity extends to created order; even animals are protected from sexual exploitation.

Connections to New Testament Teaching

While שֶׁכֹבֶת itself is Hebrew, its ethic undergirds apostolic instruction. Hebrews 13:4 echoes Leviticus, “Marriage should be honored by all and the marriage bed kept undefiled.” Paul warns that those who practice porneia “will not inherit the kingdom of God” (1 Corinthians 6:9–10). Jesus radicalizes fidelity by locating adultery in the heart (Matthew 5:27–28), showing continuity with the holiness code’s concern for inward purity.

Applications for Ministry and Discipleship

• Marriage Counseling: Emphasize covenantal faithfulness as worship, not merely contract.
• Youth Discipleship: Frame sexual boundaries positively—as participation in God’s design rather than legalistic restriction.
• Pastoral Care after Sexual Sin: Extend gospel-based restoration while maintaining the seriousness that Leviticus assigns to illicit שֶׁכֹבֶת.
• Cultural Engagement: Offer a prophetic witness against practices that exploit bodies or blur created distinctions.

Further Study

Compare שֶׁכֹבֶת with מִשְׁכָּב (mishkav, “bed/lying place”) in Leviticus 18:22; survey Deuteronomy 22–24 for complementary marriage laws; trace New Testament fulfillment in Ephesians 5:22–33, where marital union typifies Christ and the church.

Forms and Transliterations
שְׁכָבְתְּךָ֖ שְׁכָבְתּ֔וֹ שְׁכָבְתּ֛וֹ שכבתו שכבתך šə·ḵā·ḇə·tə·ḵā šə·ḵā·ḇə·tōw šəḵāḇətəḵā šəḵāḇətōw shechaveteCha shechaveTo
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 18:20
HEB: לֹא־ תִתֵּ֥ן שְׁכָבְתְּךָ֖ לְזָ֑רַע לְטָמְאָה־
KJV: Moreover thou shalt not lie carnally
INT: shall not have lie carnally to be defiled

Leviticus 18:23
HEB: לֹא־ תִתֵּ֥ן שְׁכָבְתְּךָ֖ לְטָמְאָה־ בָ֑הּ
NAS: Also you shall not have intercourse with any
KJV: Neither shalt thou lie with any beast
INT: nor have intercourse to be defiled shall any

Leviticus 20:15
HEB: אֲשֶׁ֨ר יִתֵּ֧ן שְׁכָבְתּ֛וֹ בִּבְהֵמָ֖ה מ֣וֹת
INT: who add lie an animal shall surely

Numbers 5:20
HEB: בָּךְ֙ אֶת־ שְׁכָבְתּ֔וֹ מִֽבַּלְעֲדֵ֖י אִישֵֽׁךְ׃
NAS: has had intercourse with you
KJV: have lain with thee beside
INT: has man intercourse other your husband

4 Occurrences

Strong's Hebrew 7903
4 Occurrences


šə·ḵā·ḇə·tə·ḵā — 2 Occ.
šə·ḵā·ḇə·tōw — 2 Occ.

7902
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