7953. shalah
Lexical Summary
shalah: Prosperity, ease, security, tranquility

Original Word: שָׁלָה
Part of Speech: Verb
Transliteration: shalah
Pronunciation: shah-LAH
Phonetic Spelling: (shaw-law')
KJV: take away
NASB: requires
Word Origin: [a primitive root (rather cognate (by contraction) to the base of H5394 (נָשַׁל - remove), H7997 (שָׁלַל - Spoil) and their congeners through the idea of extracting)]

1. to draw out or off, i.e. remove (the soul by death)

Strong's Exhaustive Concordance
take away

A primitive root (rather cognate (by contraction) to the base of nashal, shalal and their congeners through the idea of extracting); to draw out or off, i.e. Remove (the soul by death) -- take away.

see HEBREW nashal

see HEBREW shalal

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to draw out, extract
NASB Translation
requires (1).

Topical Lexicon
Overview

שָׁלָה (shalah) appears one time in the Hebrew canon, at Job 27:8, where it functions as the verb “takes away” or “draws out.” Though the lexical data point is slight, the term sits at the heart of Job’s climactic speech on divine justice, and its thematic resonance echoes throughout Scripture’s teaching on the fragility of human life and the absolute sovereignty of God.

Scriptural Usage

Job 27:8: “For what is the hope of the godless when he is cut off, when God takes away his life?”
• The verb frames the sudden, unassailable action of God in ending a life.
• The surrounding context (Job 27:1–10) contrasts the fleeting self-confidence of the wicked with the enduring hope of those who fear the LORD.

Literary Context in Job

1. Placement. Job 27 stands near the end of the dialogue section, as Job asserts his integrity and surveys the moral order.
2. Rhetorical Force. By choosing שָׁלָה, the author underscores that life is not merely “lost” but actively “drawn out” by God. The term is dynamic, highlighting divine initiative rather than accidental death.
3. Counterpoint to Prosperity. Earlier, Job had lamented the ease of the wicked (Job 12:6). Here he warns that the very God who once seemed distant will ultimately intervene and remove the sinner’s breath.

Theological Themes

1. Divine Sovereignty over Life and Death
1 Samuel 2:6: “The LORD brings death and gives life; He brings down to Sheol and raises up.”
Psalm 104:29: “When You take away their breath, they die and return to dust.”

שָׁלָה in Job 27:8 stands in continuity with these declarations, affirming that every life-span rests in God’s hand.

2. The Futility of Godless Hope
Proverbs 11:7; Psalm 37:20. The moment God draws out one’s soul, all worldly confidence evaporates.
• The term therefore exposes the ultimate bankruptcy of a life detached from covenant fidelity.

3. Moral Certainty amid Suffering
• Within Job’s personal anguish, שָׁלָה becomes evidence that injustice is temporary; God will act decisively, even if His timing perplexes the righteous.

Historical and Cultural Background

Ancient Near-Eastern cultures often attributed untimely death to capricious deities or fate. Job’s use of שָׁלָה affirms a markedly Hebrew conviction: the same God who grants breath has purposeful authority to reclaim it. This worldview nourished Israel’s counter-cultural ethics—honoring life, fearing the LORD, and rejecting fatalism.

Ministry and Pastoral Applications

1. Comfort in Bereavement. Believers can rest in the knowledge that life’s conclusion is never meaningless; it is an intentional act of the Creator who “works all things according to the counsel of His will” (Ephesians 1:11).
2. Evangelistic Urgency. Because God can “take away” life at any moment, proclaiming the gospel becomes pressing (2 Corinthians 6:2).
3. Encouragement toward Godly Hope. Pastors may contrast the “vain hope” of Job 27:8 with the “living hope through the resurrection of Jesus Christ” (1 Peter 1:3).

Canonical and Christological Trajectory

While Job reveals the problem—God’s just extraction of life from the ungodly—the Gospel supplies the answer: Christ voluntarily lays down His life (John 10:17–18) so that those who believe “shall never perish but have eternal life” (John 3:16). The singular act of שָׁלָה in Job anticipates the decisive, redemptive action where the Father “did not spare His own Son” (Romans 8:32) yet raised Him, securing everlasting security for the redeemed.

Summary of Key Points

• שָׁלָה occurs only in Job 27:8 but speaks volumes about God’s prerogative over life.
• The word’s placement underlines the emptiness of wicked prosperity and the certainty of divine justice.
• The concept harmonizes with broader biblical revelation: God alone gives and retrieves breath.
• For ministry, the term urges sober reflection, evangelistic zeal, and steadfast hope rooted in Christ.

Forms and Transliterations
יֵ֖שֶׁל ישל yê·šel yêšel Yeshel
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 27:8
HEB: יִבְצָ֑ע כִּ֤י יֵ֖שֶׁל אֱל֣וֹהַּ נַפְשֽׁוֹ׃
NAS: When God requires his life?
KJV: when God taketh away his soul?
INT: is cut When requires God any

1 Occurrence

Strong's Hebrew 7953
1 Occurrence


yê·šel — 1 Occ.

7952
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