7975. Shiloach
Lexical Summary
Shiloach: Siloam

Original Word: שִׁלֻּחָה
Part of Speech: Proper Name Location
Transliteration: Shiloach
Pronunciation: shee-LO-akh
Phonetic Spelling: (shee-lo'-akh)
KJV: Shiloah, Siloah
Word Origin: [from H7971 (שָׁלַח - sent)]

1. rill
2. Shiloach, a fountain of Jerusalem

Strong's Exhaustive Concordance
Shiloah, Siloah

Or (in imitation of Shelach) Shelach (Neh. 3:15) {sheh'-lakh}; from shalach; rill; Shiloach, a fountain of Jerusalem -- Shiloah, Siloah.

see HEBREW Shelach

see HEBREW shalach

Brown-Driver-Briggs
III. שֶׁ֫לַח proper name in ׳בְּרֵכַת הַשּׁ Nehemiah 3:15 = שִׁלֹחַ. below

שִׁלֹחַ proper name, of a well at southeast of Jerusalem (connection with above √ not certain (BaNB 66), Psalm 104:10 has

Pi`el); — ׳מֵי הַשּׁ Isaiah 8:6; Σ(ε)ιλωαμ; = III. שֶׁלַךְ; modern Birket Silwân; see WilsonHast. DB SILOM Cond GASm RSEncy. Bib. JERUSALEM. §§ 3. 11. 18 BuhlG 138; on inscription found in adjacent tunnel see Dr8m xv ff. GACooke15ff.

Topical Lexicon
Scriptural Occurrences

Nehemiah 3:15 and Isaiah 8:6 preserve the term, designating Jerusalem’s southern pool and its gently flowing channel. Both contexts underscore protection and provision for the city—first in the literal rebuilding of its walls, then in Isaiah’s prophetic contrast between quiet covenantal supply and the torrent of foreign invasion.

Geographical Setting

The Pool of Shelah (later Siloam) lay at the southeastern spur of the City of David. Fed by the Gihon Spring through an open channel in earlier days and, after Hezekiah, by the famous tunnel, it collected life-sustaining water where the Kidron and Tyropoeon valleys converge. Archaeology confirms a stepped pool from the Second Temple era and an earlier, smaller reservoir likely present in Isaiah’s time.

Historical Development

1. Pre-Hezekiah: An exposed conduit carried Gihon water down the slope—adequate in peace, perilous in siege.
2. Hezekiah’s Reform (circa 701 BC): “He made the pool and the tunnel and brought water into the city” (2 Kings 20:20). The hidden channel preserved the same outflow yet safeguarded it.
3. Post-exile Restoration: Nehemiah’s builders repaired the surrounding wall, re-securing the supply (Nehemiah 3:15).
4. Second Temple Period: The pool became a place for priestly water-drawing during the Feast of Tabernacles (cf. John 7:37-38 background).

Prophetic Significance

Isaiah 8:6: “Because this people have rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah…”

The “gently flowing waters” symbolize God’s quiet, faithful governance. Judah’s leaders preferred political alliances—trust in human torrents—inviting Assyria’s flood. The contrast frames the entire Immanuel section (Isaiah 7–12), pressing trust in the promised Child rather than in geopolitical schemes.

Messianic Echoes

John 9:7 records Jesus’ command, “Go, wash in the Pool of Siloam” (which means “Sent”). The blind man’s healing beside the same waters fulfils Isaiah’s motif: the One whom the Father “sent” brings true sight and salvation. Thus the gentle stream that Judah once despised becomes the stage upon which the Messiah discloses Himself.

Theological Themes

• Divine Provision: As the sole perennial spring of Jerusalem, Gihon’s outflow testifies that the Lord alone sustains His people (Psalm 46:4).
• Trust versus Fear: Isaiah contrasts quiet obedience with frantic alliances, a timeless call to cast cares on God (1 Peter 5:7).
• Sent One and Living Water: The pool’s name anticipates Christ, the Sent One who offers living water (John 4:10).
• Restoration: Nehemiah’s repairs mirror spiritual rebuilding; the same Source must undergird both walls and hearts.

Ministry Applications

1. Encourage believers to value “gentle waters” of daily grace rather than dramatic but empty substitutes.
2. Use the Pool of Siloam narrative to illustrate obedience preceding blessing—washing after the command.
3. Highlight God’s sovereignty in history: from Hezekiah’s engineering to Jesus’ miracle, one redemptive thread flows.
4. Inspire practical trust in seasons of threat; the unseen tunnel of Providence is already directing life to God’s city.

Related Passages for Study

2 Kings 20:20; Isaiah 22:9–11; Psalm 46:4; John 7:37–39; John 9:1–11.

Forms and Transliterations
הַשִּׁלֹ֔חַ הַשֶּׁ֙לַח֙ השלח haš·še·laḥ haš·ši·lō·aḥ hashShelach hashshiLoach haššelaḥ haššilōaḥ
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Englishman's Concordance
Nehemiah 3:15
HEB: חוֹמַ֞ת בְּרֵכַ֤ת הַשֶּׁ֙לַח֙ לְגַן־ הַמֶּ֔לֶךְ
NAS: of the Pool of Shelah at the king's
KJV: of the pool of Siloah by the king's
INT: and the wall of the Pool of Shelah garden the king's

Isaiah 8:6
HEB: אֵ֚ת מֵ֣י הַשִּׁלֹ֔חַ הַהֹלְכִ֖ים לְאַ֑ט
NAS: waters of Shiloah And rejoice
KJV: the waters of Shiloah that go
INT: as these waters of Shiloah flowing the gently

2 Occurrences

Strong's Hebrew 7975
2 Occurrences


haš·še·laḥ — 1 Occ.
haš·ši·lō·aḥ — 1 Occ.

7974
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