8069. Shamiyr
Lexical Summary
Shamiyr: Brier, thorn, adamant

Original Word: שָׁמִיר
Part of Speech: proper name, of a location
Transliteration: Shamiyr
Pronunciation: shah-MEER
Phonetic Spelling: (shaw-meer')
KJV: Shamir
Word Origin: [the same as H8068 (שָׁמִיר - briars)]

1. Shamir, the name of two places in Israel

Strong's Exhaustive Concordance
Shamir

The same as shamiyr; Shamir, the name of two places in Palestine -- Shamir. Compare Shamuwr.

see HEBREW shamiyr

see HEBREW Shamuwr

Brown-Driver-Briggs
II. שָׁמִיר proper name, of a location 1. in הֵר אֶפְרַיִם Judges 10:1,2, Σαμειρ; A ᵐ5L Σαφειρ.

Topical Lexicon
Geographical Setting

Shamir designates two distinct hill-country towns in the Old Testament. One lay in the highlands allotted to Judah (Joshua 15:48), the other in the central range of Ephraim where Judge Tola lived and was buried (Judges 10:1-2). Both sites are described as upland settlements, implying natural fortification, abundant limestone, and terraced agriculture typical of the Judean and Ephraimite heights. Modern identifications are tentative: Judah’s Shamir is often linked with Khirbet es-Semirah on the southern slopes west of Hebron, while Ephraim’s Shamir is sometimes placed at Khirbet Samur east of Shechem. Though neither location has yielded definitive excavations, surface pottery from the Late Bronze and Iron I periods supports continuous occupation during the time of the Judges.

Biblical Occurrences and Narrative Role

1. Joshua 15:48 lists Shamir among the thirty-eight mountain towns granted to Judah. Its inclusion underscores the completeness of Israel’s inheritance and the strategic importance of strongly situated hill towns for defending covenant territory.
2. Judges 10:1 describes Tola son of Puah, “a man of Issachar,” who “lived in Shamir in the hill country of Ephraim.” His relocation from Issachar to Ephraim suggests either marital alliance, administrative assignment, or a divine positioning that transcended tribal boundaries in service to national deliverance.
3. Judges 10:2 concludes, “He judged Israel twenty-three years. Then he died and was buried in Shamir.” The verse brackets Tola’s entire ministry with the town, turning Shamir into a geographical witness to twenty-three quiet years of stability after the devastation of Abimelek’s reign.

Historical Context

During the Conquest era, hill towns like Shamir anchored Israel’s foothold amid entrenched Canaanite populations. By the time of the Judges, decentralized leadership meant that a town could serve as both personal residence and national seat of judgment. Shamir’s placement in Ephraim, the tribal heartland, facilitated communication north and south, mirroring later administrative centers such as Shiloh and Samaria. The absence of recorded conflict in Tola’s tenure may reflect Shamir’s defensible terrain and the judge’s effective governance.

Theological Insights

Shamir’s etymological link to thorns or adamant stone suggests themes of resilience and sanctified separation. In Scripture thorns signify the curse (Genesis 3:18) yet also serve as protective hedges (Job 1:10). A town bearing such a name reminds readers that God can transform symbols of hardship into strongholds of blessing. Tola’s quiet leadership from Shamir illustrates the Lord’s provision of peace through unheralded servants; His deliverance is not always dramatic like Gideon’s or Samson’s but sometimes steady, restorative, and marked by righteous administration.

Ministry Applications

• Faithfulness in Obscurity: Tola judged from a relatively small town, teaching that significant kingdom work often arises from overlooked places.
• Intertribal Service: An Issacharite leading from Ephraim models cross-tribal unity, encouraging believers to minister wherever God positions them rather than seeking prominence within familiar boundaries.
• Stability as Deliverance: “He arose to save Israel” (Judges 10:1) yet no battle is recorded; salvation may consist in sustained justice, economic recovery, and spiritual renewal. Modern leaders should value the quiet deliverances secured through patient governance and adherence to God’s word.

Prophetic and Christological Echoes

Like a thorn that pierces or a flint that sparks fire, Shamir hints at the Messiah who would wear a crown of thorns and set His face “like flint” toward the cross (Isaiah 50:7). The peaceful rule emanating from Shamir foreshadows the fuller peace of Christ’s kingdom, where steadfast righteousness overcomes cyclical oppression.

Legacy

While archaeological silence leaves Shamir’s precise ruins uncertain, the biblical record anchors its memory to God’s faithfulness amid Israel’s turbulent early years. Every mention of Shamir calls believers to trust that the Lord plants His servants exactly where He intends, fortifying them—like thorns or flint—against the pressures of their age so that they may preserve His people and magnify His glory.

Forms and Transliterations
בְּשָׁמִ֖יר בְּשָׁמִֽיר׃ בשמיר בשמיר׃ שָׁמִ֥יר שמיר bə·šā·mîr bəšāmîr beshaMir šā·mîr šāmîr shaMir
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Englishman's Concordance
Joshua 15:48
HEB: וּבָהָ֑ר שָׁמִ֥יר וְיַתִּ֖יר וְשׂוֹכֹֽה׃
NAS: In the hill country: Shamir and Jattir
KJV: And in the mountains, Shamir, and Jattir,
INT: the hill Shamir and Jattir and Socoh

Judges 10:1
HEB: וְהֽוּא־ יֹשֵׁ֥ב בְּשָׁמִ֖יר בְּהַ֥ר אֶפְרָֽיִם׃
NAS: and he lived in Shamir in the hill country
KJV: and he dwelt in Shamir in mount
INT: and he lived Shamir the hill of Ephraim

Judges 10:2
HEB: וַיָּ֖מָת וַיִּקָּבֵ֥ר בְּשָׁמִֽיר׃ פ
NAS: Then he died and was buried in Shamir.
KJV: and died, and was buried in Shamir.
INT: died was buried Shamir

3 Occurrences

Strong's Hebrew 8069
3 Occurrences


bə·šā·mîr — 2 Occ.
šā·mîr — 1 Occ.

8068
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