8118. Shomeroni
Lexical Summary
Shomeroni: Samaritan

Original Word: שֹׁמרֹנִי
Part of Speech: Proper Name Masculine
Transliteration: Shomroniy
Pronunciation: sho-me-ro-NEE
Phonetic Spelling: (sho-mer-o-nee')
KJV: Samaritans
NASB: people of Samaria
Word Origin: [patrial from H8111 (שׁוֹמְרוֹן - Samaria)]

1. a Shomeronite (collectively) or inhabitants of Shomeron

Strong's Exhaustive Concordance
Samaritans

Patrial from Shomrown; a Shomeronite (collectively) or inhabitants of Shomeron -- Samaritans.

see HEBREW Shomrown

NAS Exhaustive Concordance
Word Origin
from Shomron
Definition
inhab. of Samaria
NASB Translation
people of Samaria (1).

Brown-Driver-Briggs
[שֹׁמְרֹנִי] adjective, of a people Samaritan, only as plural noun הַשֹּׁמְוֺנִים 2 Kings 17:29 the Samaritans.

Topical Lexicon
Overview

Shomroni designates an inhabitant of Samaria and appears once in the Hebrew canon (2 Kings 17:29). Though rare in occurrence, the term anchors a key turning point in Israel’s history—the Assyrian conquest and resettlement that reshaped the region’s ethnic and religious landscape and laid the groundwork for the later Samaritan community encountered in the Gospels.

Historical Setting

2 Kings 17 recounts the fall of the Northern Kingdom in 722 B.C. After deporting the Israelites, the Assyrians imported peoples from Babylon, Cuthah, Avva, Hamath, and Sepharvaim (2 Kings 17:24). These settlers became “Samaritans” in the sense of residents of the former capital district. Their arrival produced a hybrid population whose loyalties were divided between residual Yahwistic practices and the deities of their homelands.

Textual Usage

“Nevertheless, each of these nations made its own gods and put them in the shrines of the high places the Samaritans had made, each nation in the cities where they had settled” (2 Kings 17:29). Here Shomroni functions adjectivally, describing the builders of illicit high places. The verse highlights three themes:

1. Syncretism—local shrines became repositories for foreign idols.
2. Covenant breach—worship was conducted “contrary to the law” given through Moses (2 Kings 17:34).
3. Continuity—these practices persisted “to this day” (2 Kings 17:41), showing the long-term impact of that foundational compromise.

Religious and Cultural Aftermath

The syncretistic worship introduced by the new “Samaritans” explains later tensions:
Ezra 4:1-5 records their opposition to the rebuilding of the Temple.
Nehemiah 4:1-2 shows their ridicule of Jerusalem’s walls.
• Eventually they erected a rival sanctuary on Mount Gerizim (cf. John 4:20).

Thus Shomroni, though only once mentioned, marks the birth of a community that mixed reverence for the Pentateuch with practices condemned by the prophets.

Canonical Trajectory

By the first century, “Samaritan” had become an ethnic-religious label carrying both stigma and surprising promise:
Luke 10:33 portrays the “good Samaritan” whose mercy surpasses expectations.
John 4:39 reports that “many of the Samaritans of that town believed in Him.”
Acts 8:5-17 records the reception of the Holy Spirit among Samaritans, confirming their inclusion in Christ’s church.

Shomroni therefore anticipates the biblical arc from estrangement to reconciliation, illustrating God’s redemptive reach across entrenched hostilities.

Theological Reflections

1. God judges unfaithfulness—Assyria’s conquest fulfilled prophetic warnings (Hosea 10:5-8).
2. God preserves a remnant—Judah’s survival and later return prepared the line of Messiah (Micah 5:2).
3. God extends mercy beyond ethnic Israel—Samaritans, once emblematic of compromise, become recipients of the gospel.

Ministry Implications

• Cultural hybridity demands discernment: modern believers, like ancient Israel, must resist syncretism while engaging neighbors.
• Historical enmities can be healed in Christ: the gospel overcomes barriers rooted in centuries of distrust.
• Scripture’s single occurrence of Shomroni reminds readers that even minor terms serve the larger narrative of salvation history, encouraging careful study of every word that proceeds from the mouth of God.

Forms and Transliterations
הַשֹּׁ֣מְרֹנִ֔ים השמרנים haš·šō·mə·rō·nîm hashShomeroNim haššōmərōnîm
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Englishman's Concordance
2 Kings 17:29
HEB: אֲשֶׁ֤ר עָשׂוּ֙ הַשֹּׁ֣מְרֹנִ֔ים גּ֥וֹי גּוֹי֙
NAS: which the people of Samaria had made,
KJV: of the high places which the Samaritans had made,
INT: which had made the people every nation

1 Occurrence

Strong's Hebrew 8118
1 Occurrence


haš·šō·mə·rō·nîm — 1 Occ.

8117
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