8157. shesa
Lexical Summary
shesa: Fine linen

Original Word: שֶׁסַע
Part of Speech: Noun Masculine
Transliteration: sheca`
Pronunciation: shay-sah'
Phonetic Spelling: (sheh'-sah)
KJV: cleft, clovenfooted
NASB: hoof
Word Origin: [from H8156 (שָׁסַע - has the split)]

1. a fissure

Strong's Exhaustive Concordance
cleft, cloven-footed

From shaca'; a fissure -- cleft, clovenfooted.

see HEBREW shaca'

NAS Exhaustive Concordance
Word Origin
from shasa
Definition
cleft
NASB Translation
hoof (1).

Topical Lexicon
Overview

Strong’s Hebrew 8157 (שֶׁסַע, shésa‛) designates the “split” or “cleft” of an animal’s hoof. Scripture employs the term exclusively within the dietary legislation that identifies clean land animals. A properly separated hoof, joined with rumination (“chewing the cud”), marks creatures fit for Israel’s consumption, whereas deviation in either trait renders the animal unclean.

Occurrences in the Law

1. Leviticus 11:3 – “You may eat any animal that has a split hoof completely divided and that chews the cud.”
2. Leviticus 11:7 – The pig exemplifies an unclean beast, because “though it has a split hoof completely divided, [it] does not chew the cud.”
3. Leviticus 11:26 – Warning against animals whose hoof is only partially split or whose digestion is incompatible.
4. Deuteronomy 14:6 – The second giving of the Law reiterates the same test of cleft hoof and cud chewing for permissible food.

Function within the Dietary Code

The pairing of a fully cleft hoof with cud chewing establishes a two-fold standard of external distinction and internal process. The external feature (visible division) parallels the inner, unseen action of rumination. Together they typify wholeness and integrity—outward separation from impurity matched by inward purity of sustenance.

Symbolic and Theological Significance

1. Separation unto God: The parted hoof visually portrays a marked line of division. In calling Israel to dietary discernment, the LORD impressed upon the nation the broader call to be “holy, for I am holy” (Leviticus 11:44-45).
2. Integrity of life and walk: Because a hoof carries the animal, its cleaving serves as a picture of daily conduct. True cleanness involves walking in ways distinctly set apart from surrounding cultures.
3. Warning against partial conformity: The pig illustrates the peril of external compliance without internal transformation—possessing the outward sign (cleft hoof) while lacking the inward reality (cud chewing). Hypocrisy is thus exposed and rejected.

Historical and Cultural Background

Pastoral life in the Ancient Near East relied heavily on animals such as sheep, goats, and cattle—each meeting the double criterion and thus freely eaten. Conversely, swine, although common among neighboring peoples, were excluded. This prohibition preserved Israel from social assimilation and from diseases then associated with pork, while reinforcing covenant identity through everyday practice.

Prophetic and Apostolic Echoes

Later revelation extends the underlying principle of holiness from ceremonial food laws to the moral realm. Jesus declared that uncleanness ultimately proceeds “from within” (Mark 7:20-23), and Peter’s rooftop vision (Acts 10:9-16) prepared the way for Gentile inclusion. Yet the apostolic writings still urge believers to “touch no unclean thing” in a moral sense (2 Corinthians 6:17), applying the motif of separation to purity of heart and conduct rather than to diet.

Ministry Applications

• Discernment: As Israel distinguished animals by hoof and cud, the church discerns teaching and lifestyle by Scripture’s two-edged standard—orthodoxy and orthopraxy.
• Holiness of walk: The image of the split hoof challenges believers to maintain evident separation from sin in every step.
• Integrity within: Rumination parallels meditation on the Word (Psalm 1:2). External piety must be matched by continual internal nourishment from Scripture.
• Warning against partial obedience: The pig’s inconsistency cautions against selective submission to God’s commands.

Conclusion

Though the ceremonial boundaries of Leviticus have found their fulfillment in Christ, the spiritual truths signified by שֶׁסַע endure. The cleft hoof calls God’s people to visible distinction, inner devotion, and wholehearted obedience, all grounded in the unchanging character of the Holy One who gave the Law.

Forms and Transliterations
שֶׁ֙סַע֙ שֹׁסַ֗עַת שסע שסעת še·sa‘ šesa‘ shesa shoSaat šō·sa·‘aṯ šōsa‘aṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 11:3
HEB: פַּרְסָ֗ה וְשֹׁסַ֤עַת שֶׁ֙סַע֙ פְּרָסֹ֔ת מַעֲלַ֥ת
INT: A hoof making cleft hoofs chews

Leviticus 11:7
HEB: ה֗וּא וְשֹׁסַ֥ע שֶׁ֙סַע֙ פַּרְסָ֔ה וְה֖וּא
INT: thus making cleft hoof he

Leviticus 11:26
HEB: וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה
INT: make else cleft cud not

Deuteronomy 14:6
HEB: פַּרְסָ֗ה וְשֹׁסַ֤עַת שֶׁ֙סַע֙ שְׁתֵּ֣י פְרָס֔וֹת
NAS: the hoof and has the hoof split in two
KJV: the hoof, and cleaveth the cleft
INT: the hoof and has the hoof two the hoof

4 Occurrences

Strong's Hebrew 8157
4 Occurrences


še·sa‘ — 3 Occ.
šō·sa·‘aṯ — 1 Occ.

8156
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