8171. Shealim
Lexical Summary
Shealim: Shaalim

Original Word: שַׁעֲלִים
Part of Speech: Proper Name Location
Transliteration: Sha`aliym
Pronunciation: sheh-ah-LEEM
Phonetic Spelling: (shah-al-eem')
KJV: Shalim
NASB: Shaalim
Word Origin: [plural of H7776 (שׁוּעָל שׁוּעָל - foxes)]

1. foxes
2. Shaalim, a place in Israel

Strong's Exhaustive Concordance
Shalim

Plural of shuw'al; foxes; Shaalim, a place in Palestine -- Shalim.

see HEBREW shuw'al

NAS Exhaustive Concordance
Word Origin
from the same as shual
Definition
an area searched by Saul
NASB Translation
Shaalim (1).

Brown-Driver-Briggs
שְׁעָלִים proper name, of a location district in Israel; — ׳אֶרֶץ שׁ 1 Samuel 9:4, Εασακεμ, A Σααλειμ, ᵐ5L Σεγαλειμ; near Michmash SchickZPV iv. 248; not identified; = שַׁעַלְבִים We Dr Now; compare II. שׁוּעָל Th HPS Bu.

שׁעם √assumed by Thes for מִשְׁעָם proper name q. v.

Topical Lexicon
Geographical overview

The “land of Shaalim” is mentioned once, in 1 Samuel 9:4, when Saul and his servant searched for Kish’s missing donkeys. The route described—hill country of Ephraim → Shalishah → Shaalim → territory of Benjamin—places Shaalim somewhere on the border between the central hill country and Benjamin’s northern edge. Some suggest a connection with Shaalabbin (Joshua 19:42; 1 Kings 4:9), implying a location west of Ephraim, while others link it with the modern Wadi es-Su‘eiyl east of Bethel. Exact identification remains uncertain, yet the single notice indicates a rural tract familiar to Benjaminite herdsmen and within a day’s travel of Ramah.

Historical setting

The event occurs late in the judges period, when tribal territories were fluid and Philistine pressure was rising (1 Samuel 9:16). Kish’s livestock enterprise implies prosperity, and the freedom to roam through Shaalim shows relatively open borders before the monarchy centralized defense. Saul’s ability to traverse multiple districts without incident suggests established but cooperative local administrations.

Biblical narrative significance

1 Samuel 9 uses mundane details—the loss of work animals and travel through obscure regions—to unveil divine orchestration of Israel’s first king. Shaalim marks a midpoint in Saul’s unplanned pilgrimage that culminates in his anointing at Ramah. The text notes failure at Shaalim (“but the donkeys were not there”) to highlight God’s hidden guidance. The apparent setback keeps Saul moving until he meets Samuel, illustrating Proverbs 16:9, “A man’s heart plans his course, but the LORD directs his steps.”

Theological themes

• Providence in ordinary life: The unspectacular territory of Shaalim becomes part of redemptive history because God weaves commonplace events into His larger purposes (Romans 8:28).
• Obedience and perseverance: Saul continues past Shaalim despite disappointment, modeling faithfulness in small tasks before receiving greater responsibility (Luke 16:10).
• Seeking the lost: The early monarch’s search anticipates the divine Shepherd who “came to seek and to save the lost” (Luke 19:10). The narrative foreshadows Christ’s ministry through the motif of lost livestock eventually superseded by the call to shepherd God’s people.

Lessons for ministry

1. Routine duties may position believers for unexpected divine appointments; pastors and lay leaders alike should value faithful service in overlooked places.
2. Ministry often involves traversing “Shaalim”—territories where immediate results are unseen—yet perseverance prepares servants for future commissioning.
3. God’s guidance is sometimes clearest in hindsight; therefore, prayerful trust on the journey matters more than visible success at each stage.

Intertextual connections

Although Shaalim itself is isolated in Scripture, the surrounding chapters tie it to several motifs:
• Donkeys and leadership (Genesis 49:11; Zechariah 9:9).
• Anointing with oil in the presence of prophetic authority (Exodus 28:41; 1 Samuel 10:1).
• The shift from tribal judges to covenantal kingship anticipated in Deuteronomy 17:14-20.

Archaeological and scholarly notes

• No definitive site has been excavated, but surveys of Benjaminite border regions document Iron Age farmsteads matching the pastoral economy implied in 1 Samuel 9.
• Linguistic links between Shaalim, Shaalabbin, and shual (“fox”) suggest a toponym rooted in local fauna or terrain, reinforcing a rural setting.
• The text’s travel sequence aids historical geographers mapping ancient roadways between the central hill district and the coastal plain, illuminating Israel’s internal trade and communication networks.

Practical application

Modern believers seldom know when their “search through Shaalim” will intersect with God’s larger call. The passage encourages:
• Diligence in present responsibilities.
• Openness to divine redirection.
• Confidence that every locale—however obscure—can become a stage for God’s unfolding plan.

Forms and Transliterations
שַׁעֲלִים֙ שעלים ša‘ălîm ša·‘ă·lîm shaaLim
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 9:4
HEB: וַיַּעַבְר֤וּ בְאֶֽרֶץ־ שַׁעֲלִים֙ וָאַ֔יִן וַיַּעֲבֹ֥ר
NAS: through the land of Shaalim, but [they were] not [there]. Then he passed
KJV: the land of Shalim, and [there they were] not: and he passed through
INT: passed the land of Shaalim else passed

1 Occurrence

Strong's Hebrew 8171
1 Occurrence


ša·‘ă·lîm — 1 Occ.

8170
Top of Page
Top of Page