8239. shaphath
Lexical Summary
shaphath: put, establish, lay

Original Word: שָׁפַת
Part of Speech: Verb
Transliteration: shaphath
Pronunciation: shah-FATH
Phonetic Spelling: (shaw-fath')
KJV: bring, ordain, set on
NASB: put, establish, lay
Word Origin: [a primitive root]

1. to locate
2. (generally) to hang on
3. (figuratively) to establish, reduce

Strong's Exhaustive Concordance
bring, ordain, set on

A primitive root; to locate, i.e. (generally) hang on or (figuratively) establish, reduce -- bring, ordain, set on.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
to set (on the fire)
NASB Translation
establish (1), lay (1), put (3).

Brown-Driver-Briggs
[שָׁפַת] verb denominative set (on the fire) (Late Hebrew; see √; Sabean שפת=bestow SabDenkmNo. 8, 1. 15); —

Qal: 1. Imperative masculine singular שְׁפֹת הַסִּיר 2 Kings 4:38 set on the pot, so Ezekiel 24:3, compare Ezekiel 24:3 (strike out Co, not Krae; Toy allows); later more Generally (subject ׳י): Imperfect2masculine singular suffix תִּשְׁמְּתֵנִי Psalm 22:16 in the dust of death thou settest me.

2 ordain, establish, 2 masculine singular תִּשְׁמֹּת שָׁלוֺם לָ֑נוּ Isaiah 26:12.

Topical Lexicon
Scope of Usage

The root appears five times, always describing a deliberate act of placing, setting, or establishing. Whether it is a pot positioned over fire (2 Kings 4:38; Ezekiel 24:3), a person laid in dust (Psalm 22:15), or peace made firm for Judah (Isaiah 26:12), the common idea is intentional placement with a purpose.

Everyday Life Illustration

2 Kings 4:38 records Elisha instructing, “Put on the large pot and cook stew for the sons of the prophets.” The word evokes a domestic scene in which a vessel is set securely over heat so that what is inside may be transformed and made useful. That ordinary kitchen picture grounds the term in Israel’s agrarian reality and becomes a springboard for spiritual parallels.

Prophetic Symbolism

In Ezekiel 24:3 the Lord commands, “Put on the pot; put it on, and also pour water into it.” The doubled use underlines the certainty of coming judgment upon Jerusalem. The city, like meat in a cauldron, will be exposed to consuming fire. The verb underscores that God Himself sets the process in motion; human rebellion merely supplies the contents.

Personal Lament and Messianic Echo

Psalm 22:15, a psalm ultimately fulfilled in Christ, cries, “You lay me in the dust of death.” The same verb that placed a cooking pot now portrays God allowing the Suffering Servant to be lowered into mortal anguish. The intentionality of the action safeguards the truth that the passion of Jesus was no accident; it unfolded under the Father’s determined plan (Acts 2:23).

Divine Governance and Peace

Isaiah 26:12 offers the comforting counterpart: “O LORD, You will establish peace for us. All that we have accomplished You have done for us.” Here the root speaks of God anchoring shalom for His people. The peace is not self-generated; it is something Yahweh settles in place just as surely as a pot is set on a hearth.

Theological Themes

1. Sovereign Initiative – In every occurrence the subject is either God or a prophet acting on God’s behalf. Scripture presents the Lord as the One who initiates judgment, provision, suffering, and peace.
2. Purposeful Placement – Nothing is random. Pots are positioned to cook, souls are placed in dust that resurrection glory might follow, and peace is installed so that covenant blessing endures.
3. Transformation through Heat – The culinary scenes hint at how trials refine. As ingredients in Elisha’s stew were changed by fire, so believers are perfected through divinely appointed pressures (James 1:2-4).

Ministry Implications

• Pastoral Care: When counseling those facing hardship, point to Psalm 22:15 and Isaiah 26:12. The same Lord who allows valleys also fixes peace. Assure counselees that their circumstances are not haphazard; they are set by a wise hand.
• Preaching: Use Ezekiel 24:3 to warn against presuming upon God’s patience. He who sets the pot can also ignite the flames of discipline.
• Discipleship: Highlight Elisha’s example. He did not merely pray for provision; he instructed action (“Put on the large pot”). Faith cooperates with divine initiative through obedient steps.

Christological Reflection

The verb’s movement from kitchen to cross traces the account line of redemption. The One “laid in the dust of death” (Psalm 22:15) now “establishes” peace (Isaiah 26:12) through His resurrection. Thus every appearance of the root whispers the gospel: what God sets in motion, He brings to its appointed and gracious end.

Forms and Transliterations
שְׁפֹ֔ת שְׁפֹ֤ת שְׁפֹת֙ שפת תִּשְׁפְּתֵֽנִי׃ תִּשְׁפֹּ֥ת תשפת תשפתני׃ šə·p̄ōṯ šəp̄ōṯ sheFot tiš·pə·ṯê·nî tiš·pōṯ tishpeTeni tishPot tišpəṯênî tišpōṯ
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Englishman's Concordance
2 Kings 4:38
HEB: וַיֹּ֣אמֶר לְנַעֲר֗וֹ שְׁפֹת֙ הַסִּ֣יר הַגְּדוֹלָ֔ה
NAS: to his servant, Put on the large
KJV: unto his servant, Set on the great
INT: said to his servant Put pot the large

Psalm 22:15
HEB: וְֽלַעֲפַר־ מָ֥וֶת תִּשְׁפְּתֵֽנִי׃
NAS: to my jaws; And You lay me in the dust
KJV: to my jaws; and thou hast brought me into the dust
INT: the dust of death lay

Isaiah 26:12
HEB: יְהוָ֕ה תִּשְׁפֹּ֥ת שָׁל֖וֹם לָ֑נוּ
NAS: LORD, You will establish peace
KJV: LORD, thou wilt ordain peace
INT: LORD will establish peace Since

Ezekiel 24:3
HEB: אֲדֹנָ֣י יְהוִ֑ה שְׁפֹ֤ת הַסִּיר֙ שְׁפֹ֔ת
NAS: the Lord GOD, Put on the pot, put
KJV: GOD; Set on a pot,
INT: the Lord GOD Put the pot put

Ezekiel 24:3
HEB: שְׁפֹ֤ת הַסִּיר֙ שְׁפֹ֔ת וְגַם־ יְצֹ֥ק
NAS: on the pot, put [it] on and also
KJV: a pot, set [it] on, and also pour
INT: Put the pot put and also pour

5 Occurrences

Strong's Hebrew 8239
5 Occurrences


šə·p̄ōṯ — 3 Occ.
tiš·pə·ṯê·nî — 1 Occ.
tiš·pōṯ — 1 Occ.

8238
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