8560. tomer
Lexical Summary
tomer: Palm tree, palm branch

Original Word: תֹּמֶר
Part of Speech: Noun Masculine
Transliteration: tomer
Pronunciation: toh'-mer
Phonetic Spelling: (to'-mer)
KJV: palm tree
NASB: palm tree, scarecrow
Word Origin: [from the same root as H8558 (תָּמָר - palm trees)]

1. a palm trunk

Strong's Exhaustive Concordance
palm tree

From the same root as tamar; a palm trunk -- palm tree.

see HEBREW tamar

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
palm tree, post
NASB Translation
palm tree (1), scarecrow (1).

Brown-Driver-Briggs
תֹּ֫מֶר noun masculine palm-tree, post; — construct דְּבוֺרָה ׳ת Judges 4:5 palm-tree of Deborah; מִקְשָׁה ׳כְּת Jeremiah 10:5 like a post (i.e. a scare-crow; compare Baruch 6:70) in a cucumber field (simile of idol).

Topical Lexicon
Physical and Agricultural Context

The word refers to the stately date-palm, a familiar sight throughout the land of Israel. Rising thirty feet or more on a single, straight shaft before spreading its fronds, the palm conveyed stability, fertility and refreshing shade amid arid landscapes. Its wood, fronds, fruit and sap provided food, shelter and economic value for desert nomads and settled farmers alike, making the tree an emblem of blessing.

Biblical Occurrences

The form appears twice in the Old Testament: Judges 4:5 and Jeremiah 10:5. While limited in frequency, these two verses span very different literary settings—historical narrative and prophetic satire—allowing the palm’s imagery to function both positively and negatively.

Symbolic Meaning in Israelite Thought

Even outside the specific form of this word, Scripture frequently employs the palm to picture:

• Uprightness and flourishing (Psalm 92:12).
• Victory and rejoicing (Leviticus 23:40; John 12:13).
• Fruitfulness in adverse conditions (Exodus 15:27).

Against this backdrop, each occurrence of תֹּמֶר adds an additional nuance: leadership that blesses God’s people (Judges 4) and empty religiosity that cannot save (Jeremiah 10).

Usage in Judges 4:5 — The Palm of Deborah

“She would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came to her for judgment.” (Judges 4:5)

Deborah’s “Palm” became both a geographic marker and a spiritual monument. Sitting beneath a palm rather than within a walled hall underscored her accessibility, impartiality and reliance on divine rather than political authority. The location between Ramah (height) and Bethel (house of God) further links justice with worship. Under its shade, Israel experienced righteous rule that foreshadowed later aspirations for kings who would “fear God” and “do justice” (2 Samuel 23:3).

Usage in Jeremiah 10:5 — A Polemic Against Idolatry

“Like scarecrows in a cucumber field, their idols cannot speak. They must be carried because they cannot walk.” (Jeremiah 10:5a)

Older English versions rendered the term “upright as the palm tree,” but the follows the contextual sense of wooden objects placed for display—here, lifeless idols. The straight, stiff trunk of the palm becomes a picture of impotence: impressive stature masking utter inactivity. Where Deborah’s palm symbolized the living word of God delivered through a prophetess, Jeremiah’s palm-pole caricatures gods who “cannot do harm nor any good” (Jeremiah 10:5b). The same natural image thus exposes the dramatic contrast between Yahweh’s living authority and human-crafted substitutes.

Broader Theological Connections

1. Creation vs. idols: Wood that should remind humanity of the Creator (Psalm 19:1) is here degraded into powerless idols (Jeremiah 10:3-5).
2. Leadership under God’s shade: The righteous judge sits under a palm; ungodly kings trust in carved poles. The tension anticipates the Messianic King who will judge with righteousness (Isaiah 11:3-4).
3. Eschatological hope: Revelation 7:9 depicts redeemed nations waving palm branches before the throne, reversing Jeremiah 10’s lifeless poles with a living, worshiping multitude.

Lessons for Faith and Ministry

• Spiritual authority thrives in humble, open settings where the Word is central, just as Deborah judged in the open air beneath the palm.
• External forms, however upright, are worthless without the life and power of the true God; ministry must resist the temptation to erect impressive yet empty structures.
• Believers are called to the palm’s uprightness and fruitfulness, “planted in the house of the LORD” to “bear fruit in old age” (Psalm 92:13-14), offering shade and sustenance to others while pointing unmistakably to the living God.

Forms and Transliterations
כְּתֹ֨מֶר כתמר תֹּ֜מֶר תמר kə·ṯō·mer keTomer kəṯōmer tō·mer Tomer tōmer
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Judges 4:5
HEB: יוֹשֶׁ֨בֶת תַּֽחַת־ תֹּ֜מֶר דְּבוֹרָ֗ה בֵּ֧ין
NAS: under the palm tree of Deborah
KJV: And she dwelt under the palm tree of Deborah
INT: to sit under the palm of Deborah between

Jeremiah 10:5
HEB: כְּתֹ֨מֶר מִקְשָׁ֥ה הֵ֙מָּה֙
NAS: Like a scarecrow in a cucumber field
KJV: They [are] upright as the palm tree, but speak
INT: A scarecrow They upright and they

2 Occurrences

Strong's Hebrew 8560
2 Occurrences


kə·ṯō·mer — 1 Occ.
tō·mer — 1 Occ.

8559
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