8607. Tiphsach
Lexical Summary
Tiphsach: Tiphsach

Original Word: תִּפְסַח
Part of Speech: Proper Name Location
Transliteration: Tiphcach
Pronunciation: tif-sakh'
Phonetic Spelling: (tif-sakh')
KJV: Tipsah
NASB: Tiphsah
Word Origin: [from H6452 (פָּסַח - To pass over)]

1. ford
2. Tiphsach, a place in Mesopotamia

Strong's Exhaustive Concordance
Tipsah

From pacach; ford; Tiphsach, a place in Mesopotamia -- Tipsah.

see HEBREW pacach

NAS Exhaustive Concordance
Word Origin
from pasach
Definition
a place on the Euphrates
NASB Translation
Tiphsah (2).

Brown-Driver-Briggs
תִּפְסַח proper name, of a location on Euphrates (probablyford (though LagBN 131 doubts); LewyFremdw. 146 compare Αάμψακος (on Bosphorus), explanation as לַמֶּסַח); — 1 Kings 5:4, northeast limit of Solomon's dominion; = Gk Θάψακος XenAnab. i. 4 etc.; identification with Kal' at Dibse, at the great easterly bend of the river, approximately Latitude 35° 55' north, Longitude 38° 20' east, JPPetersNation, May 23, 1889: Nippur i.96 ff.

Topical Lexicon
Geographical Location

Tipsah was situated on the western bank of the Euphrates River at a strategic ford-crossing that later classical writers called Thapsacus. Controlling the point where the great northern trade route from Mesopotamia entered Syria-Palestine, the city commanded both commercial traffic and military movements. Its name (“crossing, passage”) reflects this role.

Biblical Occurrences

1. Kings 4:24 locates Tipsah at the northern limit of Solomon’s dominion: “For he had dominion over all the region west of the Euphrates, from Tipsah to Gaza, … and he had peace on all sides”.
2. Kings 15:16 records Menahem’s brutal assault on Tipsah when the inhabitants refused to capitulate: “He attacked Tipsah, all who were in it and its territory … he ripped open all the pregnant women”.

Historical Background

• During the tenth century BC, Solomon’s control of Tipsah demonstrated that Israel’s golden age extended to the natural frontier of the Euphrates promised to Abraham (Genesis 15:18). By holding Tipsah, Solomon gained access to caravans bearing timber, copper, horses, and luxury goods from northern Syria and beyond.
• By the eighth century BC, the Northern Kingdom was weakened by internal instability and Assyrian pressure. Menahem’s forced capture of Tipsah, likely lying en route between Tirzah and the Assyrian sphere, was an attempt to secure a critical gateway and to prove loyalty to Tiglath-Pileser III, to whom he would soon pay tribute (2 Kings 15:19-20). His savagery fulfilled the covenant warnings concerning leaders who forsake the Law (Deuteronomy 28:52-57).

Archaeological and Extra-Biblical Witnesses

Greek historians Xenophon and Arrian mention Thapsacus as the customary place where armies crossed the Euphrates; Cyrus the Younger and Alexander the Great each bridged the river there. Cuneiform economic texts list a site Tudapiši or Tipzaki along the Euphrates that many scholars identify with the biblical city. While the mound of modern Dibse or the vicinity of Deir ez-Zor has been proposed, definitive excavation is still pending, leaving Scripture as the most reliable witness.

Theological and Ministry Insights

• God’s Promises Realized and Relinquished. Solomon’s reach to Tipsah illustrates the faithfulness of the LORD in granting the land “from the River to the Sea” when the throne honored His covenant. Menahem’s later atrocities at the same city testify to the erosion of that blessing through disobedience.
• Boundaries and Stewardship. Because Tipsah guarded an entry point to Israel’s heartland, its history underscores the importance of spiritual “gates.” Churches and families must watch over doctrinal and moral boundaries with vigilance (Acts 20:28-31).
• Leadership and Accountability. Solomon’s peaceful administration contrasted sharply with Menahem’s cruelty. Scripture reminds every leader that authority is a trust to serve, not a license to oppress (Matthew 20:25-28).
• Missions Perspective. Tipsah’s position on an international corridor illustrates how God places His people at crossroads for His redemptive purposes. Modern believers likewise inhabit cultural “passage points” where the gospel can flow to the nations (Isaiah 19:23-25; Acts 1:8).

Lessons for Today

1. Prosperity accompanies obedience; loss and violence follow rebellion.
2. Strategic locations—whether geographic, technological, or relational—are gifts to be leveraged for God’s glory.
3. The same site can become a scene of blessing or judgment depending on the spiritual posture of those who hold it.
4. Biblical boundaries are not obstacles to growth but channels of covenant blessing, safeguarding peace “on all sides.”

Forms and Transliterations
מִתִּפְסַח֙ מתפסח תִּפְסַ֨ח תפסח mit·tip̄·saḥ mittifSach mittip̄saḥ tifSach tip̄·saḥ tip̄saḥ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 4:24
HEB: עֵ֣בֶר הַנָּהָ֗ר מִתִּפְסַח֙ וְעַד־ עַזָּ֔ה
NAS: of the River, from Tiphsah even to Gaza,
KJV: the river, from Tiphsah even to Azzah,
INT: west of the River Tiphsah even to Gaza

2 Kings 15:16
HEB: מְ֠נַחֵם אֶת־ תִּפְסַ֨ח וְאֶת־ כָּל־
NAS: Menahem struck Tiphsah and all who
KJV: smote Tiphsah, and all that [were] therein, and the coasts
INT: struck Menahem Tiphsah and all who

2 Occurrences

Strong's Hebrew 8607
2 Occurrences


mit·tip̄·saḥ — 1 Occ.
tip̄·saḥ — 1 Occ.

8606
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