981. bata or batah
Lexical Summary
bata or batah: speak thoughtlessly, speaks rashly, spoke rashly

Original Word: בָּטָא
Part of Speech: Verb
Transliteration: bata'
Pronunciation: bah-tah'
Phonetic Spelling: (baw-taw')
KJV: pronounce, speak (unadvisedly)
NASB: speak thoughtlessly, speaks rashly, spoke rashly, thoughtlessly
Word Origin: [a primitive root]

1. to babble
2. (hence) to vociferate angrily

Strong's Exhaustive Concordance
pronounce, speak unadvisedly

Or batah {baw-taw'}; a primitive root; to babble; hence, to vociferate angrily -- pronounce, speak (unadvisedly).

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
to speak rashly or thoughtlessly
NASB Translation
speak thoughtlessly (1), speaks rashly (1), spoke rashly (1), thoughtlessly (1).

Brown-Driver-Briggs
[בָּטָה, בָּטָא] verb speak rashly, thoughtlessly (Late Hebrew id., בטי) —

Qal Participle בּוֺטֶה Proverbs 12:18 one that babbleth (opposed to לְשׁוֺן חֲכָמִים).

Pi`el Imperfect יְבַטֵּא בִשְׁבוּעָה Leviticus 5:4 speak rashly, unadvisedly; so וַיְבַטֵּא בִשְׂפָתָיו (of Moses) Psalm 106:33; Infinitive לְבַטֵּא בִשְׂפָתַיִם Leviticus 5:4 (P).

Topical Lexicon
Overview

בָּטָא (bata) portrays speech that breaks out impulsively—words released without self-control, often with damaging moral or covenantal consequences.

Canonical Occurrences

Leviticus 5:4 twice frames the term within Israel’s sacrificial law. A person who “rashly utters an oath” incurs guilt even if the vow concerns something trivial (“for evil or for good”). The same word appears in Psalm 106:33 where Moses, provoked by the people, “spoke rashly with his lips,” and in Proverbs 12:18 where “rash words are like sword thrusts.”

Historical and Cultural Background

In the ancient Near East, oaths and formal statements carried legal weight; words could enact transactions, commitments, or curses. Israel’s covenant structure heightened this seriousness. A careless declaration could place the speaker under obligation before God, requiring atonement if violated (Leviticus 5:4–6). Thus bata belongs to a legal-cultic milieu where speech functions as a deed.

Theological Significance

1. Sanctity of Speech. Because God’s own speech brings creation and covenant into being (Genesis 1; Exodus 20), human speech is measured against divine truthfulness. Bata exposes the discord between holy speech and corrupted human utterance.
2. Sin of Presumption. The rash oath in Leviticus is sin not merely for its content but for the presumption of speaking without reflection before the Holy One (compare Ecclesiastes 5:2).
3. Leadership Accountability. Psalm 106:33 shows even Moses, the mediator of Torah, succumbing to bata when exasperated. Spiritual authority heightens the impact of careless words (James 3:1).

Wisdom Tradition

Proverbs 12:18 contrasts bata with “the tongue of the wise” that “brings healing.” The simile of sword thrusts pictures speech as a weapon that wounds relationships, reputations, and community cohesion. Wisdom literature therefore calls for deliberate, life-giving conversation (see also Proverbs 15:1; 18:21).

Practical and Ministry Implications

• Personal Devotion: Confession should include honest appraisal of reckless promises, jokes, or criticisms that violate the law of love.
• Counseling: Victims of “sword-thrust” words need both emotional healing and biblical assurance of God’s truth about them.
• Preaching and Teaching: Leaders must guard pulpit and classroom speech, avoiding flippant vows, exaggeration, or reactionary remarks that misrepresent God’s character.
• Corporate Worship: Liturgies may include silence or scripted responses to foster thoughtful speech, countering the tendency toward bata.

New Testament Resonance

Although בָּטָא itself does not occur in the Greek Scriptures, its concept underlies Jesus’ warning, “I tell you that men will give an account on the day of judgment for every careless word they have spoken” (Matthew 12:36). James likewise admonishes, “Let your ‘Yes’ be yes and your ‘No,’ no” (James 5:12), echoing Leviticus 5:4’s concern for integrity in speech.

Homiletical Insight

Bata challenges believers to cultivate Christ-like speech: slow to speak, quick to listen (James 1:19). The gospel not only forgives rash words through the atoning sacrifice foreshadowed in Leviticus but also transforms hearts so that “out of the abundance of the heart the mouth speaks” (Matthew 12:34).

Forms and Transliterations
בּ֭וֹטֶה בוטה וַ֝יְבַטֵּ֗א ויבטא יְבַטֵּ֧א יבטא לְבַטֵּ֨א לבטא bō·w·ṭeh Boteh bōwṭeh lə·ḇaṭ·ṭê ləḇaṭṭê levatTe vayvatTe way·ḇaṭ·ṭê wayḇaṭṭê yə·ḇaṭ·ṭê yəḇaṭṭê yevatTe
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 5:4
HEB: כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע ׀
NAS: swears thoughtlessly with his lips
KJV: swear, pronouncing with [his] lips
INT: if swears thoughtlessly his lips to do

Leviticus 5:4
HEB: לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה
NAS: matter a man may speak thoughtlessly with an oath,
KJV: whatsoever [it be] that a man shall pronounce with an oath,
INT: all manner after may speak A man an oath

Psalm 106:33
HEB: אֶת־ רוּח֑וֹ וַ֝יְבַטֵּ֗א בִּשְׂפָתָֽיו׃
NAS: His Spirit, He spoke rashly with his lips.
KJV: his spirit, so that he spake unadvisedly with his lips.
INT: were rebellious his Spirit spoke his lips

Proverbs 12:18
HEB: יֵ֣שׁ בּ֭וֹטֶה כְּמַדְקְר֣וֹת חָ֑רֶב
NAS: There is one who speaks rashly like the thrusts
KJV: There is that speaketh like the piercings
INT: There speaks the thrusts of a sword

4 Occurrences

Strong's Hebrew 981
4 Occurrences


bō·w·ṭeh — 1 Occ.
lə·ḇaṭ·ṭê — 1 Occ.
way·ḇaṭ·ṭê — 1 Occ.
yə·ḇaṭ·ṭê — 1 Occ.

980
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