Matthew 3
Berean Standard Bible Par ▾ 

The Mission of John the Baptist
(Isaiah 40:1–5; Mark 1:1–8; Luke 3:1–20; John 1:19–28)

1In those days John the Baptist came, preaching in the wilderness of Judea 2and saying, “Repent, for the kingdom of heaven is near.” 3This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,

‘Prepare the way for the Lord,

make straight paths for Him.’”a

4John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. 5People went out to him from Jerusalem and all Judea and the whole region around the Jordan. 6Confessing their sins, they were baptized by him in the Jordan River.

7But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? 8Produce fruit, then, in keeping with repentance. 9And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 10The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11I baptize you with waterb for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.c 12His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

The Baptism of Jesus
(Mark 1:9–11; Luke 3:21–22; John 1:29–34)

13At that time Jesus came from Galilee to the Jordan to be baptized by John. 14But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”

15“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.

16As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened,d and He sawe the Spirit of God descending like a dove and resting on Him. 17And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

Bible Hub





Matthew 3 Summary
The Mission of John the Baptist

Verses 1–3 – John the Baptist Calls for Repentance
John appears in the Judean wilderness preaching: “Repent, for the kingdom of heaven is near.” He is the “voice of one crying in the wilderness” foretold in Isaiah 40:3.

Verses 4–6 – A Prophet in the Wilderness
Clothed in camel hair with a leather belt and living on locusts and wild honey, John draws people from Jerusalem, Judea, and the Jordan region. They confess their sins and are baptized in the Jordan River.

Verses 7–10 – Warning to Religious Leaders
Seeing Pharisees and Sadducees, John cries, “You brood of vipers! … Produce fruit worthy of repentance.” Heritage cannot save; every tree not bearing good fruit is ready for the axe.

Verses 11–12 – Promise of the Coming One
John baptizes with water, but One mightier will baptize “with the Holy Spirit and with fire.” His winnowing fork is in His hand to gather wheat and burn chaff with unquenchable fire.

Verses 13–15 – Jesus Arrives to Be Baptized
Jesus comes from Galilee. John hesitates, but Jesus insists: “Let it be so now; it is fitting for us to fulfill all righteousness.” John consents.

Verses 16–17 – Heaven Opens and the Father Speaks
As Jesus rises from the water, the heavens open, the Spirit descends like a dove, and a voice declares, “This is My beloved Son, in whom I am well pleased.”


Matthew 3 illuminates the pivotal moments of John the Baptist's wilderness ministry, the baptism of Jesus, and the divine acknowledgment of Jesus as God's Son. It showcases the call to repentance, baptism as a symbol of cleansing, and the fulfillment of prophecies, thus marking a significant step in the unfolding of God's plan for humanity.

Historical Setting of Matthew 3

About AD 26–29, Judea is under Roman rule. Spiritual hunger grows after centuries without a recognized prophet. John’s appearance breaks the silence, echoing Elijah (Malachi 4:5).

John the Baptist: The Final Old-Covenant Prophet

• Lineage: son of Zechariah, a priest (Luke 1:5–17).

• Mission: prepare the way (Isaiah 40:3; Malachi 3:1).

• Style: direct, fearless, calling all—common folk and leaders alike—to turn back to God.

The Wilderness Location

A barren area east of Jerusalem symbolizes Israel’s need for renewal (Hosea 2:14). Prophets often met God in wilderness settings—Moses at Sinai, Elijah at Horeb.

Clothing and Diet: Camel Hair and Locusts

• Garment mirrors Elijah’s rough attire (2 Kings 1:8).

• Locusts and wild honey were kosher (Leviticus 11:22). The simple diet underscores John’s message of humble dependence on God.

Baptism in the Jordan: Symbolism and Precedents

• Ritual washings existed in Judaism (Leviticus 15; Qumran).

• John’s baptism, however, required personal repentance and looked forward to Messiah’s cleansing (Acts 19:4).

• Crossing the Jordan under Joshua introduced Israel to the Promised Land; John’s Jordan baptisms invite people into God’s promised kingdom.

Repentance and the Kingdom of Heaven

Repentance (Greek “metanoia”) means a real change of mind and direction. The “kingdom of heaven” is God’s rule arriving in the Messiah (Daniel 2:44). It calls for a ready heart, not mere ritual.

“Brood of Vipers”: Confrontation with Pharisees and Sadducees

• Pharisees: strict traditionalists. Sadducees: priestly elite, often politically aligned with Rome.

• Claiming Abrahamic descent (v. 9) without obedient lives brings judgment (cf. Romans 2:28–29).

• Similar rebukes: Matthew 12:34; 23:33.

“Fruit in Keeping with Repentance”

True change shows itself—honesty, justice, mercy (Luke 3:10–14; James 2:14-17). Mere words or lineage do not satisfy God’s standard.

The Axe at the Root and Unquenchable Fire

• Axe image: imminent judgment (Jeremiah 46:22–23).

• Fire: purification for the repentant, destruction for the unrepentant (Isaiah 1:25; 66:24).

Identity of the Coming One: Jesus the Messiah

John regards himself unworthy to carry Jesus’ sandals (v. 11). John 1:29 identifies Jesus as “the Lamb of God who takes away the sin of the world.”

The Baptism of Jesus: Why Did He Submit?

• To align with humanity He came to save (Hebrews 2:17).

• To endorse John’s call and signal a handoff of ministry (John 3:30).

• To “fulfill all righteousness,” showing perfect obedience to the Father (Philippians 2:8).

Trinitarian Moment: Father, Son, Spirit

• Son stands in water.

• Spirit descends like a dove (Genesis 1:2 recalls Spirit over waters).

• Father’s voice affirms Sonship (Psalm 2:7; Isaiah 42:1).

Three distinct persons, one harmonious act.

Echoes in the Hebrew Scriptures

Isaiah 40:3—The way prepared.

Psalm 2:7—“You are My Son.”

Isaiah 42:1—Servant in whom God delights.

Malachi 3:1—Messenger preceding the Lord.

Connections to New Testament Passages

Mark 1:1–11 and Luke 3:1–22 parallel the narrative.

Acts 2:38 echoes repentance and baptism.

Romans 6:3–4 ties baptism to death and resurrection with Christ.

1 Peter 3:21 views baptism as an appeal to God for a good conscience.

Archaeological Notes on Bethany Beyond the Jordan

• Site identified at Al-Maghtas, Jordan. Excavations reveal 1st-century water channels and baptismal pools.

• 2000 years of Christian pilgrimage lend strong tradition to the location.

Practical Lessons for Believers Today

• Repentance is ongoing, not one-time.

• Spiritual pedigree or religious habit cannot replace a changed heart.

• Bold but humble witness matters—John pointed away from himself to Jesus.

• Public identification with Christ (baptism) is a first step of obedience.

• God affirms His children; knowing we are loved empowers us to serve.

Key Cross-References to Remember

Isaiah 40:3; Malachi 3:1; Luke 3:10-14; John 1:29-34; Acts 2:38; Romans 6:3-4; James 2:14-17.

Connections to Additional Scriptures
Isaiah 40:3
The prophecy of a voice calling in the wilderness, which John fulfills.

Acts 2:38
Peter’s call to repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

Luke 3:16
A parallel account of John’s message about the baptism of the Holy Spirit and fire.

Romans 6:3-4
Paul’s teaching on baptism as a symbol of dying to sin and rising to new life in Christ.
Teaching Points
John the Baptist's Role
John is described as the voice crying out in the wilderness, fulfilling the prophecy of Isaiah. His mission is to prepare the way for the Lord (Matthew 3:3).

Message of Repentance
John’s central message is, “Repent, for the kingdom of heaven is near” (Matthew 3:2). Repentance is a turning away from sin and a turning towards God.

Baptism as a Symbol
John baptizes with water as a symbol of repentance and cleansing, pointing to the greater baptism that Jesus will bring with the Holy Spirit and fire (Matthew 3:11).

Confrontation with the Pharisees and Sadducees
John challenges the religious leaders, calling them a “brood of vipers” and urging them to produce fruit in keeping with repentance (Matthew 3:7-8).

The Coming Judgment
John warns of the coming judgment, using the imagery of an axe at the root of the trees and the winnowing fork in Jesus’ hand (Matthew 3:10, 12).

Jesus’ Baptism
Jesus’ baptism by John marks the beginning of His public ministry and is accompanied by divine affirmation from heaven (Matthew 3:16-17).
Practical Applications
Embrace Repentance
Regularly examine your life and turn away from sin, seeking God’s forgiveness and grace.

Live Authentically
Produce fruit in keeping with repentance by living a life that reflects your faith and commitment to God.

Prepare for Christ’s Return
Just as John prepared the way for Jesus’ first coming, live in readiness for His return by cultivating a relationship with Him.

Seek the Holy Spirit
Understand the importance of the Holy Spirit in your life, who empowers and purifies believers.
People
1. John the Baptist
John the Baptist is the central figure in Matthew 3. He is described as a prophet who came preaching in the wilderness of Judea, calling people to repentance because "the kingdom of heaven is near" (Matthew 3:2). John is known for baptizing people in the Jordan River and preparing the way for Jesus. His attire of camel's hair and a leather belt, along with his diet of locusts and wild honey, reflects his ascetic lifestyle (Matthew 3:4). The Greek term "βαπτίζων" (baptizōn) refers to his practice of baptizing.

2. Jesus
Jesus is introduced in this chapter as the one who comes to John to be baptized. Although John initially resists, saying, "I need to be baptized by You, and do You come to me?" (Matthew 3:14), Jesus insists, fulfilling all righteousness. His baptism marks the beginning of His public ministry and is accompanied by the Spirit of God descending like a dove and a voice from heaven saying, "This is My beloved Son, in whom I am well pleased" (Matthew 3:17). The Greek term "Ἰησοῦς" (Iēsous) is used for Jesus.

3. Pharisees and Sadducees
These religious leaders come to where John is baptizing, and he addresses them with strong words, calling them a "brood of vipers" and warning them to produce fruit in keeping with repentance (Matthew 3:7-8). The Pharisees and Sadducees were influential Jewish sects at the time, often depicted in the Gospels as being in opposition to Jesus' teachings. The Greek terms "Φαρισαῖοι" (Pharisaioi) and "Σαδδουκαῖοι" (Saddoukaioi) are used for these groups.

4. The Spirit of God
The Spirit of God is mentioned as descending like a dove upon Jesus during His baptism (Matthew 3:16). This event signifies the anointing of Jesus by the Holy Spirit, marking Him as the Messiah. The Greek term "Πνεῦμα" (Pneuma) is used for Spirit.

5. God the Father
God the Father is implied in the voice from heaven that declares Jesus as His beloved Son (Matthew 3:17). This divine affirmation establishes Jesus' identity and mission. The Greek term "Θεός" (Theos) is used for God.
Places
1. The Wilderness of Judea
This is where John the Baptist began his ministry, preaching repentance and the coming of the Kingdom of Heaven. The wilderness, or "ἔρημος" (erēmos) in Greek, often symbolizes a place of spiritual preparation and encounter with God. It is a desolate area, emphasizing John's role as a prophet calling people back to God.

2. The Jordan River
The Jordan River is where John the Baptist baptized those who came to him, including Jesus. The river, "Ἰορδάνης" (Iordanēs) in Greek, holds significant historical and spiritual importance in Jewish tradition, symbolizing purification and new beginnings. It is a key location for the baptism of Jesus, marking the start of His public ministry.
Events
1. John the Baptist Prepares the Way
John the Baptist appears in the wilderness of Judea, preaching a message of repentance. He declares, "Repent, for the kingdom of heaven is near" (Matthew 3:2). The Greek word for "repent" is "μετανοεῖτε" (metanoeite), which means to change one's mind or purpose.

2. Fulfillment of Isaiah's Prophecy
Matthew identifies John as the one spoken of by the prophet Isaiah: "A voice of one calling in the wilderness, 'Prepare the way for the Lord, make straight paths for Him'" (Matthew 3:3). This fulfills Isaiah 40:3, emphasizing John's role in preparing for Jesus' ministry.

3. John's Appearance and Lifestyle
John is described as wearing clothing made of camel's hair with a leather belt around his waist, and his food was locusts and wild honey (Matthew 3:4). This description aligns with the ascetic lifestyle of a prophet, reminiscent of Elijah.

4. Baptism of Repentance
People from Jerusalem, all Judea, and the region around the Jordan come to John, confessing their sins and being baptized by him in the Jordan River (Matthew 3:5-6). The Greek word for "baptized" is "βαπτίζω" (baptizō), meaning to immerse or submerge.

5. John's Rebuke of the Pharisees and Sadducees
When the Pharisees and Sadducees come to his baptism, John rebukes them, calling them a "brood of vipers" and warning them to produce fruit in keeping with repentance (Matthew 3:7-8). He emphasizes the need for genuine repentance, not just ritualistic observance.

6. Warning of Judgment
John warns that the axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire (Matthew 3:10). This imagery underscores the urgency of repentance and the coming judgment.

7. Proclamation of the Coming One
John speaks of one more powerful than he, who will baptize with the Holy Spirit and fire. He states, "He will clear His threshing floor and gather His wheat into the barn, but He will burn up the chaff with unquenchable fire" (Matthew 3:11-12). This refers to Jesus and the final judgment.

8. Baptism of Jesus
Jesus comes from Galilee to be baptized by John in the Jordan. Initially, John resists, saying, "I need to be baptized by You, and do You come to me?" (Matthew 3:14). Jesus insists, saying it is proper to fulfill all righteousness, and John consents.

9. Heavenly Confirmation
As soon as Jesus is baptized, He comes up out of the water, and the heavens open. The Spirit of God descends like a dove and rests on Him, and a voice from heaven says, "This is My beloved Son, in whom I am well pleased" (Matthew 3:16-17). This divine affirmation marks the beginning of Jesus' public ministry.
Topics
1. The Ministry of John the Baptist
John the Baptist appears in the wilderness of Judea, preaching a message of repentance. He is described as the one spoken of by the prophet Isaiah, "A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him’" (Matthew 3:3). The Greek word for "repentance" is "μετάνοια" (metanoia), indicating a transformative change of heart.

2. John’s Call to Repentance
John calls the people to repent, for "the kingdom of heaven is near" (Matthew 3:2). His message emphasizes the urgency of turning away from sin and preparing for the coming Messiah. The phrase "kingdom of heaven" is unique to Matthew and reflects a Jewish reverence for the name of God.

3. John’s Appearance and Lifestyle
John is described as wearing clothing made of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey (Matthew 3:4). This description aligns with the ascetic lifestyle of a prophet, reminiscent of Elijah.

4. Baptism of Repentance
People from Jerusalem, all Judea, and the region around the Jordan come to John, confessing their sins and being baptized by him in the Jordan River (Matthew 3:5-6). The Greek word for "baptize" is "βαπτίζω" (baptizō), meaning to immerse or submerge, symbolizing purification and renewal.

5. John’s Rebuke of the Pharisees and Sadducees
When the Pharisees and Sadducees come to his baptism, John rebukes them, calling them a "brood of vipers" and warning them to produce fruit in keeping with repentance (Matthew 3:7-8). The term "brood of vipers" suggests deceit and danger, highlighting their hypocrisy.

6. Warning of Judgment
John warns that the axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire (Matthew 3:10). This imagery underscores the imminent judgment and the need for genuine repentance.

7. The Coming of One Greater
John speaks of one more powerful than he, who will baptize with the Holy Spirit and fire (Matthew 3:11). The Greek word for "fire" is "πῦρ" (pyr), symbolizing purification and judgment. John acknowledges his own unworthiness compared to the coming Messiah.

8. The Baptism of Jesus
Jesus comes from Galilee to be baptized by John in the Jordan. Initially, John resists, saying, "I need to be baptized by You, and do You come to me?" (Matthew 3:14). Jesus insists, saying it is necessary to "fulfill all righteousness" (Matthew 3:15).

9. The Divine Affirmation
As Jesus is baptized, the heavens open, and He sees the Spirit of God descending like a dove and resting on Him. A voice from heaven declares, "This is My beloved Son, in whom I am well pleased" (Matthew 3:17). This event marks the divine affirmation of Jesus' identity and mission.
Themes
1. The Call to Repentance
John the Baptist's central message is a call to repentance, as he proclaims, "Repent, for the kingdom of heaven is near" (Matthew 3:2). The Greek word for "repent" is "μετανοεῖτε" (metanoeite), which implies a transformative change of heart and mind.

2. The Fulfillment of Prophecy
Matthew identifies John the Baptist as the fulfillment of Isaiah's prophecy: "A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him’" (Matthew 3:3). This highlights the continuity of God's plan from the Old Testament to the New Testament.

3. The Role of John the Baptist
John is depicted as a forerunner to Christ, preparing the people for Jesus' ministry. His lifestyle and message emphasize humility and dedication to God's mission, as seen in his attire and diet (Matthew 3:4).

4. Baptism as a Symbol of Repentance
John baptizes people in the Jordan River as a public demonstration of their repentance (Matthew 3:6). The act of baptism symbolizes purification and a commitment to a new way of life.

5. The Warning Against Hypocrisy
John warns the Pharisees and Sadducees about the dangers of relying on heritage or outward religious practices without true repentance: "Produce fruit worthy of repentance" (Matthew 3:8). The Greek word "καρπὸν" (karpon) for "fruit" suggests evidence of genuine change.

6. The Imminence of Judgment
John speaks of the coming judgment, using vivid imagery: "The ax lies ready at the root of the trees" (Matthew 3:10). This theme underscores the urgency of repentance and the reality of divine judgment.

7. The Superiority of Christ
John acknowledges the superiority of Jesus, stating, "He who comes after me is more powerful than I, whose sandals I am not worthy to carry" (Matthew 3:11). This highlights the preeminence of Christ and John's role as His humble servant.

8. The Baptism of Jesus
Jesus' baptism by John marks the beginning of His public ministry and is accompanied by divine affirmation: "This is My beloved Son, in whom I am well pleased" (Matthew 3:17). This event signifies Jesus' identification with humanity and His anointing by the Holy Spirit.
Answering Tough Questions
1. How could so many people have known about John’s message and traveled into the wilderness without any significant contemporary historical mention? (Matthew 3:5)

2. Is John’s attire of camel hair and his diet of locusts and wild honey historically realistic, or does it contradict local cultural practices? (Matthew 3:4)

3. Why is there no independent, non-biblical documentation of John’s ministry or baptisms despite the large crowds he supposedly attracted? (Matthew 3:1-5)

4. If Jesus was sinless, why would he need to be baptized for repentance by John? (Matthew 3:13-15)

5. How could an event as dramatic as the heavens opening and an audible voice from God leave no corroborative historical or eyewitness accounts? (Matthew 3:16-17)

Bible Study Discussion Questions

1. How does John the Baptist's message of repentance apply to today's world? How can we practically express repentance in our daily lives?

2. How does John the Baptist embody the prophecy from Isaiah? What does this say about the continuity and reliability of God's word?

3. How can we discern genuine repentance from superficial remorse, as John the Baptist did with the Pharisees and Sadducees?

4. In what ways does baptism symbolize cleansing and renewal in your life?

5. Reflect on John's description of the Messiah who will baptize with the Holy Spirit and fire. What does this mean to you?

6. How does Jesus' baptism provide an example for us? Why was it important for Him to be baptized?

7. What can we learn from Jesus' humility in asking John to baptize Him?

8. How does the divine endorsement of Jesus impact your understanding of His role in the Bible and your life?

9. How can we cultivate a relationship with God that allows us to hear His affirmations as He did with Jesus?

10. How does the concept of 'bearing good fruit' apply in your personal, professional, or spiritual life today?

11. How would you handle a situation in your life if you were in John the Baptist's position when he encountered the Pharisees and Sadducees?

12. How can the symbolism of separating wheat from the chaff guide your actions and decisions?

13. How does knowing Jesus was publicly endorsed by God influence your faith?

14. In what ways can you prepare the way for the Lord in your own 'wilderness' as John the Baptist did?

15. How does the concept of the "kingdom of heaven" being "at hand" influence your actions, choices, and mindset?

16. How can the events of Matthew 3 encourage us to stand firm in our convictions, despite opposition or misunderstanding?

17. Reflect on a time when you felt the presence of the Holy Spirit in your life, as described in Jesus' baptism. What was that experience like?

18. How can you emulate the obedience and humility displayed by Jesus in your own life?

19. How can the image of the open heavens during Jesus' baptism inspire us in our prayer lives?

20. If you were to paraphrase God's declaration of Jesus as His beloved son, what words or phrases would you use, and why? How does that apply to your understanding of your identity in Christ?



Bible Hub Chapter Summaries and Bible Study Questions


Matthew 2
Top of Page
Top of Page