Hebrews 9 BSB ISV Parallel

◄ Hebrews 9 ►

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Berean Study Bible

International Standard Version

1Now the first covenant had regulations for worship and also an earthly sanctuary.

1Now even the first covenant had regulations for worship and an earthly sanctuary.

2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.

2For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place.

3Behind the second curtain was a room called the Most Holy Place,

3Behind the second curtain was the part of the tent called the Most Holy Place,

4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

4which had the gold altar for incense and the Ark of the Covenant completely covered with gold. In it were the gold jar holding the manna, Aaron's staff that had budded, and the Tablets of the Covenant.

5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.

5Above it were the cherubim of glory overshadowing the place of atonement. (We cannot discuss these things in detail now.)

6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.

6When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties.

7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

7But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.

8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.

8The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.

9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.

9This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper,

10They consist only in food and drink and special washings—external regulations imposed until the time of reform.

10since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right.

11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.

11But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.

12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

12Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption.

13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,

13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically,

14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

14how much more will the blood of the Messiah, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead actions so that we may serve the living God!

15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.

15This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant.

16In the case of a will, it is necessary to establish the death of the one who made it,

16For where there is a will, the death of the one who made it must be established.

17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.

17For a will is in force only when somebody has died, since it never takes effect as long as the one who made it is alive.

18That is why even the first covenant was not put into effect without blood.

18This is why even the first covenant was not put into effect without blood.

19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,

19For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people,

20saying, “This is the blood of the covenant, which God has commanded you to keep.”

20saying, "This is the blood of the covenant that God ordained for you."

21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.

21In the same way, he sprinkled with the blood both the tent and everything used in worship.

22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

22In fact, under the Law almost everything is cleansed with blood, and without the shedding of the blood there is no forgiveness.

23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

23Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.

24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.

24For the Messiah did not go into a sanctuary made by human hands that is merely a copy of the true one, but into heaven itself, to appear now in God's presence on our behalf.

25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.

25Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own.

26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.

26Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice.

27Just as man is appointed to die once, and after that to face judgment,

27Indeed, just as people are destined to die once and after that to be judged,

28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

28so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.

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